John Ritenbaugh discusses the depth of our beliefs, showing the difference between our preferences and our convictions. He looks at both legal and spiritual ramifications of this subject.
Martin Collins, asking us to ponder God's promise to support and save us in our trials, reminds us of the biblical examples of deliverance of Shadrach, Meshach, and Abednego. Nebuchadnezzar evidently did not like the end of Daniel's interpretation of his d. . .
The saints of God face a tireless, unremitting adversary. Our chief adversary, Satan the Devil, will always be present to challenge us.
Martin Collins warns that if we look upon the Book of Daniel as a puzzle of confusing prophecies, we miss the more important point that the book provides practical strategies to remain Godly in a godless venue. In Daniel's time, there were intense pressure. . .
The wise men or magi have been mysterious figures since their appearance 2,000 years ago. Within the Bible's consistent revelation lies clues to their identity.
Conversion is a lifelong process in which we endeavor to see things as God does. We must understand and act on the fact that God is deeply involved with us.
Unless we acknowledge God's sovereign authority in our lives, following through with the things we learn from scripture, we, like atheists, will not see God.
Do you know millions who actually believe in Jesus Christ have no salvation at all . . . because they trust in the wrong kind of faith? No subject pertaining to Christian salvation is more generally misunderstood than that of saving faith!
John Ritenbaugh asserts that the smallest unit of government is the individual; God is dealing with each of us on this most basic of all levels of government. It is under the New Covenant that individuals are immersed or installed into His church by the Sp. . .
Mordecai, a Jew living in the Persia capital, faithfully guided Esther through a time of potentially great trouble. Such character is in our reach as well.
In this sermon on Judgment, John Ritenbaugh emphasizes the actual process of handing down a decision. In this aspect of judgment, sanctification and purification bring about a restoration or refreshing in which liberty and reconciliation is restored. The s. . .
John Ritenbaugh reiterates that the heroes of faith in Hebrews 11 did not have a blind naïve faith, but one built incrementally by careful examination of the evidence- adding things up or calculating- from cumulative life experiences. From this acquired fa. . .
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