Though Satan influences, the choices an individual make are totally his own, even for those without God's Spirit. We sin when we are drawn away by our own desires.
John Ritenbaugh, reflecting on the movie The Sound of Music, reports that the screenplay distorted the real events depicting the Von Trapp family. It seems that Satan has taken every art form, distorting, and twisting the underlying truth. Every Christian . . .
God gave Adam and Eve a neutral spirit and free moral agency; they chose the Tree of the Knowledge of Good and Evil, predisposing their offspring to sin.
Though relatively neutral at its inception, human nature is subject to a deadly magnetic pull toward self-centeredness, deceit, and sin.
Jesus Christ did not preach collective salvation and did not remove the responsibility from any of us for overcoming or qualifying for His kingdom.
John Ritenbaugh reiterates that the operation of God's government absolutely depends on each person governing himself, never going beyond the boundaries God has given him. Human nature always wants to break free of those boundaries. Through our entire live. . .
Richard Ritenbaugh, reflecting that the greater church of God is different from nominal Christianity in that it embraces the 'Jewish' holy days and ignores Christmas, Halloween, and Easter, rejects the concepts of the Trinity, ever-burning hell, the immort. . .
In this sermon on spiritual cause and effect, John Ritenbaugh, using the old cliché, "You can't put the cart before the horse," reveals that there is a definite cause and effect, "reap what you sow" principle introduced in Genesis 2:16 . . .
God puts His commands in such clear terminology that no one can retort with 'yes, but....' We continue to sin because we do not really believe what He says.
Our sinful nature drives us to disobey God's laws, just as Adam and Eve transgressed by choosing the way of death. Such choices have made this evil world.
In the book of Ezekiel, God exposes the falsehood behind a common Israelite proverb that earlier generations should be blamed for the present pitiful state.
The sins of our forebears have affected us. In the enigmatic incident in II Samuel 21:1-6, David was prevailed upon to turn over seven descendants of Saul to be executed in retribution for Saul's genocidal treatment of the Gibeonites. To be sure, the Gibeo. . .
Hardly anyone is willing to take responsibility for his actions. Are people innocent when leaders lead them astray? Can we rightly blame others for our actions?
Ezekiel 28 reveals that Satan's fate will be ashes in the Lake of Fire; it would be inconsistent with God's character for Him to inflict pain eternally.
God's mysteries have been in plain sight from the beginning of time, but carnality has obscured them from mankind.
We cannot assume that angels are immortal and share the same kind of spirit God Almighty has; we cannot assume they are indestructible.
All of the sufferings in the present had their origin in the Garden of Eden when our parents sinned, seemingly in secret. The effects of sins radiate outward.
Do we tend to shirk responsibility by 'passing the buck'? David Maas explores why we do this and proposes a solution for shouldering our responsibilities—and growing in character.
On the Day of Atonement, the live goat bears the sins of the nation. Many think this represents Satan as the source of sin, yet Scripture reveals the truth.
John Ritenbaugh observes that Lamentations 4 contains a series of contrasts, showing the indignities suffered by a once proud and seemingly invincible people reduced to servitude and abject humiliation because of the sin of idolatry, entered into as a resu. . .
Progressives tend to believe that human nature is perfectible and evolving. Conservatives tend to believe that human nature is evil and must be controlled.
Saul tried to placate God by massacring Gibeonites. Later, David yielded to the Gibeonites' by hanging Saul's descendants to avenge the slaughter. God was not pleased.
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