Ted Bowling explores the how's and why's of Bezaleel's special calling as chief-craftsman of the Tabernacle. After 400 years of affliction, God called Israel into a special covenant, giving Moses the details blueprints of the tabernacle . God's expectation. . .
Most people think 'Israel' simply means 'the Jews.' However, the Bible shows that the Jews are only part of the larger people of Israel, which still exist today.
As he aged, Solomon listened to his foreign wives and fell into idolatry. For this, Charles Whitaker shows, God divided his kingdom between Israel and Judah, but promised that a king of Judaic lineage will alway rule Israel—another search criterion i. . .
When Christ returns, He will take over an existing throne. Jesus is the "Root" and the "Offspring" of David, and He will continue David's dynasty forever.
Modern-day Jews are just a fraction of those whom the Bible calls 'Israelites.' This is a distinction we must understand to grasp vital truths in God's Word.
Matthew 27:29 records that a reed was placed in Christ's hand as a mock scepter. But when He returns, He will take the scepter of the Kingdom of God.
The history of Israel is not only a fascinating study, but it also reveals important facts and principles necessary for proper understanding of prophecy. Once Isreal is identified prophetically, Bible prophecy opens up and God's plan becomes plain!
The search for the descendants of ancient Israel continues with the look at the blessings God promises the patriarchs. Charles Whitaker examines the blessings granted to Jacob's sons as well as Joseph's sons, Ephraim and Manasseh.
Many clues to Israel's modern identity deal with the ruling line of David—and its Zerahite counterpart. Charles Whitaker pieces together and follows the biblical and historical evidence to add more proof to Israel's whereabouts today.
The northern tribes of Israel, having rejected Davidic rule, chose Jeroboam as their king, and he soon led the Northern Kingdom into apostasy. Charles Whitaker shows that after just over 200 years, Israel fell to Assyria, and it people were taken captive a. . .
Even though the march of globalism seems irresistible, tribalism is rearing its head in many parts of the globe. Charles Whitaker also shows that tribalism played a major rolei n Israel's history of rebellion.
John Ritenbaugh reiterates that the calculated Hebrew calendar reflects God's faithfulness in providing His Spiritual offspring a reliable calendar. To concoct one's own calendar with errant human reason and assumptions equates with the presumptuous way of. . .
John Ritenbaugh takes issue with those who feel that the perennial calendar controversy was never understood, investigated or resolved by Herbert Armstrong. After a lengthy study in the 1940s, he concluded: (1) there are not enough rules in the Bible to es. . .
John Ritenbaugh somewhat modifies his amazement at individuals who made gigantic sacrifices in the fledgling days of the Radio Church of God, concluding that it is in fact God who expends the lion's share of the energy, putting us all through flip flops in. . .
John Ritenbaugh, focusing on Hebrews 4:1-2 (describing the utter failure and demise of the ancient Israelites, who did not regard God's commandments as a delight), continues elaborating on the qualities (holiness and goodness) necessary for attaining the p. . .
Richard Ritenbaugh, after reviewing the parallels of the five books of the Psalms with the five summary psalms at the conclusion, the five seasons, the five books of the Megillot, and the five books of the Torah (or Pentateuch), affirms that recurring patt. . .
John Ritenbaugh, reflecting on Peter's declaration that we are a royal priesthood and lively stones, states that we must develop the characteristics of our High Priest, Jesus Christ. In this priesthood, we have a commonality of being born into a spiritual . . .
John Ritenbaugh reiterates that if God had accepted the calendar for 1600 years, it would be presumptuous for one living at the end of days to call it flawed. This calendar issue had surfaced during the tenure of Herbert W. Armstrong's apostleship and was . . .
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