Just whom the name "Israel" identifies is a great deal more difficult to figure out than the average person may think. Most people, without a thorough knowledge of Scripture, believe it means "the Jews." Pat Higgins, showing from the Bible that the Jews are only part of the larger people of Israel, uses biblical clues to point out where certain Israelite tribes are located in today's world.
Most readers of the Bible make an understandable but unwarranted assumption when considering the people of Israel: They believe that today's Jews are the biblical children of Israel. Pat Higgins, however, explodes this erroneous assumption with multiple passages from Scripture that show that modern-day Jews are just a fraction of those whom the Bible calls "Israelites." This is a distinction we must understand if we wish to grasp vital truths in God's Word.
John Ritenbaugh somewhat modifies his amazement at individuals who made gigantic sacrifices in the fledgling days of the Radio Church of God, concluding that it is in fact God who expends the lion's share of the energy, putting us all through flip flops in our sanctification process. Our yielding to God's will is a relatively minor sacrifice compared to what He does continually on our behalf. In no way are we interfacing with a passive God, but instead with One extremely active in our lives from before the foundation of the world. As the destinies of the major biblical luminaries were predestined, so are all the lives of God's called-out ones. God does the choosing; God does the moving, micro-managing the lives of those He has called as His servants (such as Abraham, Isaac, Moses, etc.), protecting us from the hatred of the Gentiles (emanating from the spirit of Satan), who are jealous of the hedge of protection and prosperity (both resulting from grace) God has given Jacob's descendants, the current custodians of the prosperous western world. God set apart (that is, made holy, sanctified, and metaphorically married) the entire physical nation in order to model His Laws and way of life to the rest of the world. Physical Israel failed in its responsibility, squandering its precious blessing. God destroyed the physical Temple, national Israel's "security blanket," but concomitantly began building, under Christ, another temple, this one made up of called-out believers. (In a supplemental metaphor, these believers represent Christ's Body, wherein the Holy Spirit dwells.) Whether seen as a body or a temple, these called-out believers represent a new institution, an entity distinct from the previously set-apart nation of Israel. This new institution will eventually have a holiness on a vastly highly plane than that of physical Israel, as it will come to possess the very holiness of God Himself. No one can come to this level of rel
John Ritenbaugh, suggesting that much of Protestantism shares more of an approach to Deism (that is, God establishes His laws and then abandons His creation to their machinations) than to Theism (that is, God maintains watchful control on His Creation), takes issue with the Dispensationalist views of John Darby and Cyrus Scofield, both of whom believed that God, like an absent-minded inventor, continually changed His approach, in the process dumbing down the process for salvation. In reality, God has had the same plan from the beginning, creating godly seed in His image, having His inner character. From the beginning, God has set certain individuals apart, putting them through an intensive sanctifying process, purifying, cleaning, and perfecting their character until they reflect His image like a mirror. From the line of Seth, Noah, Shem, Abraham, Isaac, and Jacob, God has called individuals who demonstrated blamelessness in their dealings, providing them grace, giving them tools to perform tasks He ordained for them, continually proving their faithfulness. Sanctification requires that we clean up our act, from our physical lives to our spiritual lives, having clean and wholesome thoughts as we wear clean garments. As we, the descendants of Seth, Noah, and Abraham, progress in the sanctifying (sanitizing and cleaning) process, we can expect antagonism and enmity from the seed of Satan, that is, the descendants of Cain, those who, under Satan, move and shake to this present evil generation), those who hate and reject God's Law and His covenants.
Richard Ritenbaugh, after reviewing the parallels of the five books of the Psalms with the five summary psalms at the conclusion, the five seasons, the five books of the Megillot, and the five books of the Torah (or Pentateuch), affirms that recurring patterns and themes can be seen throughout the psalms and throughout the entirety of scripture. Book one, parallel with the spring season, occurring during the Passover and Days of Unleavened Bread, focus on the Messianic prophecies, revealing God's plan to redeem Israel by crushing the serpent's head (emblematic of totally obviating the power of Satan the adversary) by establishing a dynasty of kings from the house of David (safeguarding the scepter in the tribe of Judah) to the ultimate fulfillment in Shiloh (code word for Messiah - the Lawgiver, Peacemaker, Redeemer, King of all peoples) who will establish God's Kingdom forever. The prophecies in Isaiah 9:6-7 and Jeremiah 23:5-6 reveal the identity of a child born to become a scion or Branch (simultaneously a root and shoot) of David, the Prince of Peace, Mighty God, having all of the governments upon His shoulders, ultimately turning them all over to God the Father. David, in his prophetic psalms (especially Psalm 22) did not experience the full measure of suffering he described, but served as a prophet (along with Isaiah and Jeremiah), graphically portraying the agony that would befall his offspring. When Christ divested Himself of His divinity and power, He was temporarily a little lower than the angels, a vulnerable human being like us, but nevertheless in continuous prayerful contact with God the Father, having a full measure of Holy Spirit, enabling Him to focus on the enormous task set before Him to raise up a group of saints to follow Him as first fruits. Christ continually expressed delight in His church, His affianced Bride, whom He loves passionately and with whom He wants to share His inheritance. As Christ ascended to the Father, those He left behind continued His work, writing the Gospels and
In Part One, we saw that God’s scepter promise, given to the tribe of Judah in Genesis 49:10, descended from monarch to monarch of the royal house of David. ...
From early times, a staff or scepter has indicated secular or religious authority. Scepters were used in Egypt as early as the fifteenth century BC and in Cyprus as early as the twelfth century BC. ...
John Ritenbaugh reiterates that the Garden of Eden, the Tabernacle, the Temple, the Temple Mount, and Mount Moriah were all names of God's house on this earth. In the Holy of Holies, within the Ark of the Covenant, Aaron's almond rod that budded symbolizes God's power over the tribes and salvation by grace through the sacrifice of Christ. The golden lamp stand, a seven bowled menorah, symbolized an almond tree in full bloom. Jesus crucifixion took place outside the camp of Israel, just outside the border of the Garden of Eden, the general area where the Miphkad Altar stood, where He was evidently nailed to a cross piece on a living tree, a tree of light. Perhaps the Tree of Life located in the middle of the Garden of Eden was an almond tree. The golden pot containing manna in the ark symbolized Jesus as the Bread of Life. The tablets of stone are found right under the mercy seat of the ark, representing the tree of the knowledge of good and evil, perhaps symbolized by a fig tree, forming the basis from what we are judged. The law of God should be a perpetual source of delight for us. The testimony represents the entire Holy of Holies. The Miphkad Altar located outside of Jerusalem's east gate in the region of the Mount of Olives where Jesus had begun His triumphal march into Jerusalem and where he was arrested (in direct line of sight from the eastern side of the Temple), a place of public execution, where the red heifer was sacrificed, where Abraham intended to sacrifice Isaac, was the most probable location of the crucifixion of Jesus Christ.
Many clues to Israel's modern identity deal with the ruling line of David—and its Zerahite counterpart. Charles Whitaker pieces together and follows the biblical and historical evidence to add more proof to Israel's whereabouts today.
The northern tribes of Israel, having rejected Davidic rule, chose Jeroboam as their king, and he soon led the Northern Kingdom into apostasy. Charles Whitaker shows that after just over 200 years, Israel fell to Assyria, and it people were taken captive and transported to Media. Judah lasted about a century and a half longer, falling to Babylon in 585 BC.
As he aged, Solomon listened to his foreign wives and fell into idolatry. For this, Charles Whitaker shows, God divided his kingdom between Israel and Judah, but promised that a king of Judaic lineage will alway rule Israel—another search criterion in the quest to locate modern Israel.
The search for the descendants of ancient Israel continues with the look at the blessings God promises the patriarchs. Charles Whitaker examines the blessings granted to Jacob's sons as well as Joseph's sons, Ephraim and Manasseh.
Many have wondered why God would allow the oracles of a pagan Mesopotamian soothsayer to be included in His Word. Richard Ritenbaugh shows that, notwithstanding the source, Balaam's prophecies are significant to understanding God's purpose.
Even though the march of globalism seems irresistible, tribalism is rearing its head in many parts of the globe. Charles Whitaker also shows that tribalism played a major rolei n Israel's history of rebellion.
John Ritenbaugh reiterates that if God had accepted the calendar for 1600 years, it would be presumptuous for one living at the end of days to call it flawed. This calendar issue had surfaced during the tenure of Herbert W. Armstrong's apostleship and was thoroughly studied and systematically resolved. God assigned the tribe of Judah to be the caretakers of the calendar (as part of the oracles; Romans 3:2) The real issue in this controversy is faith in God's sovereignty and His faithfulness. The church does not exist in a vacuum, but as a subset of, subject to the ordinances of the Commonwealth of Israel (and Judah), with whom the Covenants were made. The need for precision, consistency and predictability censures any misguided attempts at establishing home made calendars.
John Ritenbaugh reiterates that the calculated Hebrew calendar reflects God's faithfulness in providing His Spiritual offspring a reliable calendar. To concoct one's own calendar with errant human reason and assumptions equates with the presumptuous way of Cain. Some of the bedrock American values such as competition and individualism, when applied to changing established doctrine and established ordinances, bring an automatic curse of scattering and a seared conscience upon those who do these things. We cannot take the community's laws into our own hands, tweaking them for our own advantage, and still be a good Christian. Challenging the calendar is tantamount to challenging the laws of the Commonwealth of Israel (including its calendar) and challenging the sovereignty of Almighty God.
John Ritenbaugh, focusing on the processes of developing faith and hope, indicates that the rules for making the calendar, a very complex activity, are not contained in the Bible. To put ones efforts into such a project (especially with limited or elementary knowledge of astronomy or mathematics) constitutes foolish, misguided zeal. Using errant human assumption, some in the greater church of God have concocted no less than nine conflicting calendars. The preservation of the oracles (including the keeping of the calendar) has not been entrusted to the church but to the tribe of Judah (Romans 3:2). Some of the anti-Jewish bias in the would-be calendar makers smacks of anti-Semitism. We need to have faith in God's ability to preserve a working calendar, believing Him unconditionally as Abraham did.
John Ritenbaugh takes issue with those who feel that the perennial calendar controversy was never understood, investigated or resolved by Herbert Armstrong. After a lengthy study in the 1940s, he concluded: (1) there are not enough rules in the Bible to establish a calendar. (2) God had given no authority to anyone outside the Bible to establish a calendar. (3) The oracles of God had been committed to the Jews (Romans 3:1-2), and nobody else. The issue is not mathematical or astronomical, but instead a matter of trust in God's faithfulness, authority, sovereignty, oversight, or ability to govern. If we did not have revelation (including the provision of a calendar) from God, presumptuously trying to establish a calendar independently has led to, and will continue to lead to chaos and confusion.
The history of Israel is not only a fascinating study, but it also reveals important facts and principles necessary for proper understanding of prophecy. Once Isreal is identified prophetically, Bible prophecy opens up and God's plan becomes plain!
John Ritenbaugh warns us against blaming our sins on something other than ourselves. God holds us personally responsible for our part in any sin (James 1: 12-16). Joseph's example proves that even the most difficult temptation can be resisted and overcome, though this skill must be developed incrementally. Joseph's early preparation gave him the ability to make the best out of any situation. The conclusion of Joseph's story shows a remarkable metamorphosis in his brothers—from hardness of heart to softness and compassion. Like Christ, Joseph's integrity and steadfastness provided the conditions for his brothers' repentance and eventual reconciliation.
John Ritenbaugh explains that the four-layered biography of Christ known as the Gospels graphically illustrates the typology of Revelation 4:7 depicting a lion, ox, man, and eagle. Matthew emphasizes the heroic majestic qualities of a lion; Mark emphasizes the faithful and hard-working qualities of an ox; Luke emphasizes the compassionate and empathetic qualities of a man, and John focuses upon the ascendant qualities of an eagle, depicting Christ's divinity. As these four biographies unfold, we get a composite picture or image of what we are to be transformed into.
John Ritenbaugh warns us that the Bible paradoxically is both simple and profound, understandable only to those who have been called, love the truth, and are given to careful scrutiny, enabling the searcher to describe every nuance of what it is they desire. The obsessiveness of both a lover and a sports-trivia enthusiast characterize the level of effort involved. The life sustaining manna of the Bible, while abundant and plentiful, is hidden'layered in types, symbols, and allegories. In the typology of the four Edenic rivers flowing from one source (Genesis 2:10) and the four living creatures (Revelation 4:6-8: lion, calf, man, and eagle) lies the foundation for understanding the gospels as four distinct representations of the same Life.
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