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Four Views of Christ (Part 5)

Sermon by John W. Ritenbaugh

John Ritenbaugh focuses on Luke's message of Christ the man, the son of man, the high priest of man, and the savior of man, having all the feelings, fears, anxieties, compassions, and aspirations of man. In this account, Luke emphasizes the universality of. . .

Matthew (Part 19)

Sermon/Bible Study by John W. Ritenbaugh

John Ritenbaugh explains the context in which a tenant farmer would find a buried treasure after the original inhabitant had meticulously hid it fleeing from an invading army. Our calling resembles this parable and the Parable of the Pearl of great price; . . .

Matthew (Part 3)

Sermon/Bible Study by John W. Ritenbaugh

John Ritenbaugh reiterates that Jesus was baptized, not because He had committed any sin, but in order to fulfill God's Commandments of righteousness. Baptism is used symbolically to represent one's total commitment. Perhaps if people knew what was require. . .

Recognizing the Second Witness

Article by Charles Whitaker

The law says a matter is established out of the mouth of two or three witnesses. Charles Whitaker contends this can also be two different trips or appearances by the same person. The second coming of Christ will be a second witness, and the same kinds of p. . .

John (Part 5)

Sermon/Bible Study by John W. Ritenbaugh

John Ritenbaugh asserts that whom we believe in is every bit as important as what we believe in. The last part of the first chapter focuses upon the selection of the disciples, many of whom had known one another and had been in business together. John and . . .

Matthew (Part 2)

Sermon/Bible Study by John W. Ritenbaugh

Announcing . . . Christ's Birth!

Sermon by Richard T. Ritenbaugh

The blending of paganism with inspired Scripture has degraded and obscured the meaning and glory of what happened in the announcement of Jesus Christ's birth.

A Place of Safety? (Part 2)

Sermon by John W. Ritenbaugh

John Ritenbaugh takes issue with a misguided teacher in the W.C.G. who claimed that fleeing is nothing more than a "cop-out," using Psalm 91 as his proof-text. Many biblical examples, including Jesus, David, and Jacob all fled for their lives in . . .



The Berean: Daily Verse and Comment
The Berean: Daily Verse and Comment

Daily Verse and Comment

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