Richard Ritenbaugh, observing that Jesus Christ has been the most misunderstood Being who ever lived, cautions us that we could possibly come to share the same sort of misconceptions His Own parents had. Jesus' question in Luke 2:49, "Did you not know that I must be about My Father's business?" indicates that, at the early age of 12, Jesus knew the parameters of His mission. He realized from His earliest memory as a human being that He was more than a man and had existed with His Father from eternity. John 1:1-3 reveals Jesus Christ's pedigree as the Logos (or Spokesman), whose function was to declare or reveal the Father. God the Father was intimately involved in choosing His physical parents; yet, He left nothing to chance in His education, which consisted of continuous communication between Him and His Son. In John 14:10-11, Jesus proclaimed, "I do not speak on My Own authority but the Father in Me," implying that He and the Father had always been in each other's presence. The Father was in Him throughout His life, a relationship They seek to replicate in all of God's Children. When Christ cried out in agony the second the Father rejected Him because of our sins, He expressed the horror of losing His life-long link with His Father. Our faith rests on the indwelling of the Father and the Son. This special "bosom buddy" relationship Jesus, by teaching us about His Father, fervently desires as the ultimate destiny of God's Called-ones.
Martin Collins, cuing in on an article which poses the question, "Why does not mainstream Christianity attract more men?" affirms that most mainstream churches have become feminized, with many men who may call themselves "Christian" feeling bored and disengaged from the component they really need—namely, real masculine leadership. Their malaise is a result of suave metro-sexual pastors who are "ripping women off" by making the church too much about nurturing and caring and relationships. Every nation which has descended from Israel has experienced a steady decline of lack of masculinity in leaders. Biblical examples reveal that even our patriarchs, including Abraham, Isaac, and Jacob, had serious deficits in masculine leadership regarding child-rearing practices. David, a man after God's own heart, for the most part, was a flop at child-rearing, being far too lenient and indulgent, but finally coming to his senses when he gave Solomon instructions for leading Israel. Masculine leadership has little to do with marriage and fathering children. Rather it is most clearly demonstrated by men who embrace God's commandments, love and protect their wives rather than abnegating authority to them and, finally, point their children to a love of God's truth. David's final words to Solomon, mirroring Moses' final words to Joshua, were to be strong and courageous, walking perpetually in God's laws and statutes, promising that, if he would do so, there would never lack a man on the throne of Israel. Manhood is defined by God, not by some kind of macho rite of passage established by man's culture. If men in God's church cannot love their wives and take charge of the education of their offspring, instructing them to fear and respect God, leading by example rather than mere words, they are not qualified to be leaders or overseers in the church nor kings and priests in God's Kingdom. As the world degenerates, true masculine leadership as defined by God will be increasingly needed.
Ted Bowling, reflecting that parents serve as better role models than do entertainers and professional athletes, focuses on the hero characteristics of the stepfather of Jesus and the husband of Mary. Joseph exemplified the qualities of fairness, kindness, and humility, giving Jesus a solid moral and ethical foundation, coupled with an exemplary work ethic. Joseph endured the stigma, humiliation, and scorn of the Jews who believed the gossip that Jesus was conceived out of wedlock. Joseph was a provider, skilled craftsman, and a competent teacher of his trade, providing Jesus with the many construction and building metaphors He used later in His ministry. Joseph's willingness to work hard, sacrificing everything for the family while demonstrating godly kindness and love, makes him a matchless hero.
Richard Ritenbaugh observes that the Jews because of the scepter, the Levitical, and Messianic responsibilities, have been perhaps the most meticulous, careful, and accurate genealogy keepers in the world. No genealogy is more important than Christ's. Matthew (recording Joseph's line) establishes Christ's legal kingly credentials, while Luke (recording Mary's line) establishes Christ's role as Messiah for all of mankind. Luke records four female ancestors, Tamar, Rahab, Ruth, and the wife of Uriah (Bath Sheba). Three out of the four were Gentiles and three out of the four had glaring sexual problems, all four demonstrating exemplary qualities: intense loyalty to the covenant: Tamar, reminding Judah of his covenant responsibility, Rahab demonstrating sterling belief and faith, Ruth demonstrating loyalty and faithfulness to a promise, and Bathsheba's loyalty to the Davidic covenant.
Some say Christ cannot be the Messiah because of His genealogy. Is this true? Richard Ritenbaugh shows why this argument is fallacious and why Jesus IS our Savior!
John Ritenbaugh takes issue with a misguided teacher in the W.C.G. who claimed that fleeing is nothing more than a "cop-out," using Psalm 91 as his proof-text. Many biblical examples, including Jesus, David, and Jacob all fled for their lives in a prudent common sense move(proving that discretion is often the best part of valor.) On the other hand, Noah, Lot, and Enoch received forcible nudges from God. Scriptural hints seem to indicate a literal location (Revelation 12:13, Isaiah 42:11, Isaiah 16:3-4) for a refuge protecting a remnant of the church. God wants us to use both faith and common sense, recognizing that God's purpose may run counter to what we may think is best for us.
John Ritenbaugh asserts that whom we believe in is every bit as important as what we believe in. The last part of the first chapter focuses upon the selection of the disciples, many of whom had known one another and had been in business together. John and James were directly related to Jesus. Nevertheless, all had to have the Messiah revealed to them. When Jesus chose the disciples, He (having the ability to look into the innermost hearts) looked past their current flaws to their long-term potential. In the second chapter, focusing on the beginning of signs (the miracle of turning water into wine), Jesus' relationship with His mother now turns from dependent son to authoritative savior. This miracle reveals that God is involved in the simple little details of our lives as well as the great events in the course of human events. Likewise, God desires to be involved in the practical aspects of our lives, relieving our burdens and saving us from embarrassment. In the driving out of the moneychangers from the temple, Jesus revealed another aspect of His personality, showing contempt for underhanded, extortionist financial transactions conducted in the name of God.
John Ritenbaugh explains the context in which a tenant farmer would find a buried treasure after the original inhabitant had meticulously hid it fleeing from an invading army. Our calling resembles this parable and the Parable of the Pearl of great price; we seemingly stumble upon it accidentally and intuitively realize its priceless value. The parable of the Dragnet again describes the culling process God uses to separate the truly committed from those mildly interested. God brings forth people from every walk of life with a whole array of skills and talents- gifts that God intends His called-out ones to use for the good of the whole congregation. We need to make sure that a prejudice, 'experience', weakness, or blind-spot on our part does not become a barrier to God's truth. Regarding Jesus siblings, He had at least three sisters and four brothers. Chapter 14 begins with the lurid and grizzly details of the beheading of John the Baptist, caused in part by the blind ambition of Salome's mother as well as Herod's guilty conscience after John the Baptist exposed his blatant adultery and lust. The next part of the study delves into the incredible miracle of the feeding of the five thousand, an example of Christ multiplying the meager talents and capabilities of His disciples. If we yield our gifts and talents to God's work or service, He will multiply them, accomplishing more than we could possibly do by ourselves. The miracle demonstrates both God's principle of generosity as well as the responsible stewardship of physical resources. The last part of chapter 14 delves into Jesus walking on the water and Peter's well-meaning, but abortive exercise in faith. Like Peter, we must keep our focus upon Christ rather than the surrounding physical circumstances. Faith operates when we cannot see what we hope for. [NB: This series of Bible Studies from 1981-82 is incomplete.]
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