If hell does exist, where is it—and can those who are there ever get out? Will those in hell leave hell at the time of the resurrection—or are they confined eternally to hell, so that they shall be unable to take part in the resurrection? It's . . .
For centuries, preachers have scared churchgoers with the image of a fiery hell where sinners spend eternity. Is such a place or state biblical? If not, what is God's plan for those who refuse to submit to Him?
Richard Ritenbaugh, reflecting on the movie the Gladiator, marveled at many references to the afterlife, observing that the notion of going to heaven has been borrowed from pagan notions of Nirvana, Valhalla, or Elysium. In this venue, they will be doing t. . .
Richard Ritenbaugh discusses the explosive interview concerning the reality of hell conducted by Eugenio Scalfari, a longtime atheist friend of Pope Francis. According to Scalfari, Pope Francis maintains that hell does not exist. In stating that condemned . . .
Richard Ritenbaugh, refuting the Pagan oriented concept of Hell reinforced by Dante's Inferno, laments that most of mainline Protestant and Catholic theology is hopelessly immersed in this false concept. The Hebrew word sheol simply means a pit or a hole w. . .
Richard Ritenbaugh detects a massive inconsistency in the persistently saccharine assessment of Jesus as meek and mild, ignoring His wrath, while at the same time teaching the concept of an ever-burning Hell. God's wrath is measured and just, not excessive. . .
Before going on a trip, it is a good idea to have a destination in mind, and so it is with Christianity. Just where do true Christians go after they die? What is their reward? Where is their reward?
John Ritenbaugh, reflecting upon the cosmology of ancient Greece (a combination of pagan and scientific thought), explains that these ideas and notions—many totally saturated with astrology and Gnostic dualism—filtered into the doctrines of the. . .
It is wonderful to know that human life is not without purpose or an end in itself. ...
Scripture shows plainly that Jesus's body and soul were in "Hades"—the grave—for three days and three nights, starting on the day He died. ...
Jesus' well-known parable preaches the gospel of the Kingdom of God by revealing salvation, the resurrection to eternal life, and inheritance of His Kingdom on the earth. Martin Collins explains how.
The Parable of Lazarus and the Rich Man illustrates the resurrections from the dead and the Second Death. Martin Collins explains how knowing the time element hidden within the parable opens up the meaning of Christ's teaching.
Did the criminal crucified next to Christ go to heaven? That is commonly believed—yet even Jesus was not in heaven that day! Digging deeper shows the truth.
If the thief on the cross lived again the day that he was crucified, ascending to heaven, not only would he have gone there without Jesus Christ, but he also would have been a jarring exception to the Bible's clear statements ...
The second death is an event beyond physical death. It disproves the traditional heaven-hell and immortal soul doctrines, yet demonstrates God's perfect justice.
Richard Ritenbaugh tackles the question, "Do we contain an immortal soul?" The prevailing idea is that the soul is the indestructible part of a human being that lives on. The Hebrew word nephesh refers to a living being; the Latin word anima and . . .
Peter's statement that Jesus 'preached to the spirits in prison' (I Peter 3:19) has for years baffled many a Bible student. Richard Ritenbaugh examines this verse in context, showing that the traditional interpretation is woefully off-base to the point of . . .
The dangerous false belief of inherent immortal life has led to an acceleration of sin and the danger of eternal oblivion. Only God can give eternal life.
Enoch was translated that he should not see death. Elijah went up by a whirlwind into heaven. Yet the Bible shows they are not in heaven now! Here is what happened.
John Ritenbaugh studies into an understanding which strikes some individuals as "going beyond the scripture" or even blasphemous, namely that we will become literal offspring of the Eternal God, sharing His name and nature. Most of Christendom be. . .
Are millions lost because they never heard the name of Christ? What about infants who died? Are the doors forever shut on those born into false religion?
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