For centuries, preachers have scared churchgoers with the image of a fiery hell where sinners spend eternity. But is such a place or state biblical?
Richard Ritenbaugh discusses the explosive interview concerning the reality of hell conducted by Eugenio Scalfari, a longtime atheist friend of Pope Francis. According to Scalfari, Pope Francis maintains that hell does not exist. In stating that condemned . . .
If hell exists, where is it? Can people leave it? Will those in hell leave hell at the time of the resurrection, or are they confined eternally to hell?
Going to heaven is not scriptural. The soul is not immortal; it is equivalent to life. Mankind does not have a soul; he is a soul, subject to death.
Most of Protestant and Catholic theology is immersed in pagan concepts of hell, reinforced by Dante's Inferno. Here is what the Bible says, without tradition.
Richard Ritenbaugh detects a massive inconsistency in the persistently saccharine assessment of Jesus as meek and mild, ignoring His wrath, while at the same time teaching the concept of an ever-burning Hell. God's wrath is measured and just, not excessive. . .
Before going on a trip, it is a good idea to have a destination in mind, and so it is with Christianity. Just where do true Christians go after they die? What is their reward? Where is their reward?
John Ritenbaugh, reflecting upon the cosmology of ancient Greece (a combination of pagan and scientific thought), explains that these ideas and notions—many totally saturated with astrology and Gnostic dualism—filtered into the doctrines of the. . .
Christ's comment in Matthew 22:32 about "the God ... of the living" gives absolutely no mention about a place of the afterlife, but only a condition.
Scripture shows plainly that Jesus's body and soul were in "Hades"—the grave—for three days and three nights, starting on the day He died. ...
There is life after death; there is an age to come in which all who have not been called to salvation will be raised to new life to hear what God offers.
If the thief on the cross lived again the day that he was crucified, ascending to heaven, not only would he have gone there without Jesus Christ, but he also would have been a jarring exception to the Bible's clear statements ...
Jesus' well-known parable preaches the gospel of the Kingdom of God by revealing salvation, the resurrection to eternal life, and inheritance of His Kingdom on the earth. Martin Collins explains how.
Did the criminal crucified next to Christ go to heaven? That is commonly believed—yet even Jesus was not in heaven that day! Digging deeper shows the truth.
The Parable of Lazarus and the Rich Man illustrates the resurrections from the dead and the Second Death. Martin Collins explains how knowing the time element hidden within the parable opens up the meaning of Christ's teaching.
The second death is an event beyond physical death. It disproves the traditional heaven-hell and immortal soul doctrines, yet demonstrates God's perfect justice.
The Parable of Lazarus and the Rich Man is often held up as proof of the torments of an ever-burning hell. However, the rest of Scripture gives a clearer picture.
The prevailing idea is that the soul is the indestructible part of a human being that lives on after death. The Bible reveals a different reality of life and death.
Though it may sound pretentious or even blasphemous, God's Word shows that we will become literal offspring of the Eternal God, sharing His name and nature.
The dangerous false belief of inherent immortal life has led to an acceleration of sin and the danger of eternal oblivion. Only God can give eternal life.
Peter's statement that Jesus 'preached to the spirits in prison' (I Peter 3:19) has for years baffled many a Bible student. Richard Ritenbaugh examines this verse in context, showing that the traditional interpretation is woefully off-base to the point of . . .
Enoch was translated that he should not see death. Elijah went up by a whirlwind into heaven. Yet the Bible shows they are not in heaven now! Here is what happened.
Jesus Christ came to this earth with a message of salvation, which the Bible calls 'the gospel of the Kingdom of God.' John Ritenbaugh, in setting up the final article in the series, describes just what Christ's gospel is and its relationship to Christian . . .
Do you realize not one in a hundred knows what salvation is—how to get it—when you will receive it? Don't be too sure you do! Here, once for all, is the truth made so plain you will really understand it!
Are millions lost because they never heard the name of Christ? What about infants who died? Are the doors forever shut on those born into false religion?
John Ritenbaugh, on the opening chapter of Lamentations, Jerusalem, personified as a widow who has had to endure watching the destruction of her family, must also endure the mocking, derisive scorn from the captors. Although the United States, like Jerusal. . .