It is quite rare to see a person who truly hungers and thirsts after God's way, but this is the kind of desire God wants us to have.
Real repentance and conviction of righteousness should dramatically augment prayer, study, meditation, but most importantly, how we live our lives.
Kim Myers, drawing some analogies from how the world keeps New Year's resolutions, cautions God's called-out ones not to approach God's Holy Days with the same level of non-commitment. Though we know that righteousness exalts a nation, we also know that Am. . .
Richard Ritenbaugh, reminiscing about a school science fair project on tree growth rings, draws an analogy to spiritual growth, pondering what our spiritual growth rings look like. Because nature abhors a vacuum, once people rid themselves of sin, they mus. . .
One author concludes, 'Practice isn't the thing you do once you're good. It's the thing you do that makes you good.' This describes our spiritual walk as well.
We eat unleavened bread because of what God has done, not what we have done. Eating unleavened bread symbolizes following God and displacing sin.
Justification is not the end of the salvation process, but merely the opening to sanctification, where we bear fruit and give evidence of God's Spirit in us.
Christianity has both an inward aspect (building godly character or becoming sanctified) and an outward aspect (doing practical good works).
Faith is a gift which requires continual practice and exercise. God will grant us more faith if we faithfully use what He has already given us.
John Ritenbaugh asserts that only those who are governable will ever be allowed to govern. No government (not even God's government) will work without each individual submitting in his area of responsibility. Our elder brother, Jesus Christ, qualified to r. . .
Colossae and Laodicea were susceptible to fast-talking teachers, whose plausible words eroded the true Gospel in favor of pagan thought and practice.
A person who is puffed up parades his knowledge by exhibiting impatience, intolerance, or a false modesty, marginalizing what the uneducated in their minds.
John Ritenbaugh, focusing upon II John 5, an epistle which cautions about deceivers who would denigrate the value of work, considers the straining on the point "we cannot earn salvation" a red herring, diverting our attention from the true value . . .
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