For the billions of people who have never known the truth, the second resurrection offers them an opportunity for future salvation.
John Ritenbaugh focuses upon the pouring out of water as a symbol of the pouring out of God's Holy Spirit during the Second Resurrection. The vast majority of people who have lived on this earth have never heard the true Gospel of God's Kingdom. God, not w. . .
In this Last Great Day sermon Richard Ritenbaugh asserts that the Lake of Fire (Second Death or Third Resurrection), dreadful as it initially appears, produces both immediate as well as ultimate benefits or good. As a deterrent against sin, the Lake of Fir. . .
Matthew 27:52 informs us that more than one resurrection occurred during Passover week in AD 31! This article summarizes the types of resurrections that appear in God's Word, and uses this information to provide answers to the many questions that arise abo. . .
David Grabbe, reflecting on the evangelical Protestant focus on the 'blood moons' (lunar eclipses) discovered by Mark Biltz, marvels that so many Protestants who believe the 'Jewish Holy Days' have been 'done away' should be so obsessed with these lunar si. . .
David Grabbe, observing that a future Millennial temple (described in Ezekiel 40—48) will contain some elements of the Old Covenant, including animal sacrifices and Levitical priests, examines the apparent contradiction concerning the new Melchizedek. . .
Rehearsing the significance of the Last Great Day, John Reid encourages us to feel encouraged and inspired as we return to our homes and jobs, realizing that our involvement in the Kingdom of God will in no way be passive, but extremely active, serving, ca. . .
In this message prepared for the Last Great Day, Richard Ritenbaugh acknowledges that it is a perfectly natural human reaction to fear death. We don't have God's mind on this subject as Christ had and the Apostle Paul had to grow into. Looking at death as . . .
Protestantism alleges that God's law is 'done away.' What Scripture shows, though, is that some aspects are not required presently, but God's law is eternal.
Parts of God's law are not presently required, yet not 'done away." Paul took a vow that required animal sacrifice. Ezekiel 34-48 shows the sacrificial law observed.
John Ritenbaugh, suggesting that while Passover, not really a Holy Day, is inextricably bound to the Days of Unleavened Bread, and the Last Great Day, while a Holy Day, is bound inextricably to the Feast of Tabernacles. The Last Great Day is the capstone o. . .
It is unusual for lunar eclipses to occur on God's holy days. Understanding those days helps us to find the right significance to the blood moons.
God has the ability to protect and save in a variety of methods. The Scriptures reveal various purposes for intervention, protection, and prudent escape.
John Ritenbaugh, reflecting on "Heavenly places in Christ", asserts that Christianity is an other-worldly religion, where we walk by faith, not by sight. We are to be "cut out" from the world in order to be a "cut above" throu. . .
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