David Grabbe, observing that a future Millennial temple (described in Ezekiel 40—48) will contain some elements of the Old Covenant, including animal sacrifices and Levitical priests, examines the apparent contradiction concerning the new Melchizedek priesthood described in Hebrews 7:11. In the resurrection of ancient Israel, largely a rebellious, stiff-necked people, the Levites will finally come face-to-face with their iniquity (Ezekiel 44:10-14) and be ashamed of leading the people astray. Christ will commission them to complete what they did not complete before the demise of the temple. David, realizing that God preferred a penitent heart rather than sacrifice, nevertheless had no problem offering a burnt offering and a sin offering, and Paul had no problem offering a sin offering, even though he was under the New Covenant. God's Church to this day keeps rituals, even though the symbol in no way equals the substance they represent. In the Millennium, as we assume our roles as priests and kings, having been called under the New Covenant, we may have residual squeamishness about watching Levitical priests perform animal sacrifices, but we will learn that the Ezekiel vision has a specific niche in God's overall plan for mankind's learning about Christ's sacrifice for all of mankind.
David C. Grabbe: While lunar eclipses are not necessarily rare events, what is unusual is for them to occur on God’s holy days. Understanding those days is key to finding the right significance to these blood moons. ...
David Grabbe, reflecting on the evangelical Protestant focus on the 'blood moons' (lunar eclipses) discovered by Mark Biltz, marvels that so many Protestants who believe the 'Jewish Holy Days' have been 'done away' should be so obsessed with these lunar signs. Because the nations of Israel have discarded God's laws, the ninth tetrad (ending on the first day of the Feast of Tabernacles) could be interpreted as a harbinger of God's judgment. As far as the moon turning to blood, an event occurring within the Sixth Seal in Revelation, far more than lunar eclipses will be involved to shake the earth out of its orbit, bringing on the horrific cosmic disturbances described in prophecy. Sadly, most of Jacob's descendants, including the zealous Protestant evangelicals, have lost sight of the significance of the Holy days and God's plan for mankind and are blissfully unaware of the underlying reasons (the breaking of God's covenant) for God's impending judgment. God has given the sun and the moon as signs and seasons (Genesis 1:14), intending that we keep our covenant with Him. If we have failed, we need to re-evaluate our spiritual progress before things really get dark for Jacob's descendants. The darkening of the heavenly lights is a consistent symbol of judgment, and can be a reflection of the darkening of understanding that happens to a man or nation whose light is about to go out.
Matthew 27:52 informs us that more than one resurrection occurred during Passover week in AD 31! This article summarizes the types of resurrections that appear in God's Word, and uses this information to provide answers to the many questions that arise about this astounding miracle.
The doctrine of resurrection is one of the chief teachings of Christianity. For the billions of people who have never known the truth, the second resurrection offers them an opportunity for future salvation.
In this Last Great Day sermon Richard Ritenbaugh asserts that the Lake of Fire (Second Death or Third Resurrection), dreadful as it initially appears, produces both immediate as well as ultimate benefits or good. As a deterrent against sin, the Lake of Fire has an immediate benefit for those who, after having accepted Christ's sacrifice, might be tempted to sin (Hebrews 10:26-27, 12:26-29, II Peter 3:10-11). The future benefit of the Lake of Fire will be a thorough scouring of all evil, perversion and filth from the universe, ushering in an eternity without the pain or misery of sin (Zephaniah 3: 14-15,Revelation 21: 8, 27). As God's called out ones, our time of judgment (our Great White Throne Judgment) begins right now (I Peter 4:17, II Peter 1:3-11)
John Ritenbaugh focuses upon the pouring out of water as a symbol of the pouring out of God's Holy Spirit during the Second Resurrection. The vast majority of people who have lived on this earth have never heard the true Gospel of God's Kingdom. God, not willing that any should perish, has a timetable, carefully calculated to allow people to receive and respond to the truth at their maximum opportunity for salvation, each in his own order. The Judgment indicates a process, requiring considerable time, a turning point, leading to a just and equitable decision. This conversion process, requiring the use of His Spirit, symbolized by water has already begun for God's called-out ones. Without the quality of life imparted by God's Holy Spirit, eternal life is not worth living.
John Ritenbaugh asserts that prophecy seems to be a well-orchestrated, interdependent series of events moving toward the logical intervention of Jesus Christ. The events that unfold—of a scope as massive and deadly as the Great Flood, a time when no flesh would be saved alive—seem to call for spectacular intervention and protection. God has the ability to protect and save in a variety of methods, but one has to consider both the practical and biblically outlined purposes for intervention, protection, and prudent escape (Psalm 91). Christ promises to deliver from the hour of trial only one remnant of His end-time church (Revelation 2:10; Ezekiel 5:3).
The Berean: Daily Verse and Comment
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