David C. Grabbe: ... Another aspect of reality, then, is that God puts people where He wants them and gives them the responsibilities that He desires them to fulfill. That was true for Israel, just as it is true for the Body of Christ. ...
Joe Baity, reflecting on the seeming Narcissistic Zeitgeist displayed by our generation, promoting self-gratification, self-realization, and self-indulgence, with a plethora of self-help books promoting elevating self interest above others, cautions that this approach damages both our relationship with God and our relationships with our fellowman, threatening to defile our fellowship within the body of Christ. Jesus Christ and the Apostle Paul teach us to esteem others over ourselves, focusing on the betterment of others. Any self-improvement we can garner from self-help books composed by secular humanists pales into insignificance alongside the spiritual benefits from exercising outgoing concern for others, a mindset we can only attain by humbly submitting to God.
Richard T. Ritenbaugh: Just this month, a longtime California politician, State Senator Leland Yee (D-San Francisco), who is charged with gun trafficking and corruption for allegedly accepting bribes, suggested that money for political campaigns should come from state coffers because “money just simply corrupts. ...
Richard Ritenbaugh observes that the self-indulgent, immoral culture of Corinth parallels today's America and the current fractured state of the church. Paul, before he gives the Corinthians a corrective message on factions and party spirit, reminds them that they are sanctified members of Christ's body, which should not be divided by schism. He pleads with them to present a united front, all adhering to the same doctrines. Getting rid of pride and selfish ambition makes attaining unity as genuine Christians very difficult. Ironically, fractures or schisms in the church serve as a litmus test, distinguishing those faithful who really belong to Christ. Our ultimate responsibility is to zig and zag with Christ in faith, and not become deceived or distracted by human reason. A true, godly minister does not draw people to himself, but instead to Jesus Christ and the Father. Not placing Christ at the forefront will lead to carnal-mindedness and retardation of spiritual growth and maturity.
In the world, it is common practice to use whatever means necessary to grasp the brass ring, but such selfish ambition should be absent from the church. In light of the example of Korah, have we allowed ourselves to be led by men or are we really following God?
The Parable of the Great Supper is Jesus' response to a fellow dinner guest exclaiming, "Blessed is he who shall eat bread in the kingdom of God!" In the parable, Jesus exposes and corrects the ignorance of those who, in their pride, misjudge their true moral condition.
What is the difference between reputation and character? Which is more important? Ultimately, our character should be the foundation of our reputation.
John Ritenbaugh focuses upon several abuses of one of God's gifts to mankind — eating and drinking. While drunkenness and gluttony indicate self-centeredness, lack of discipline, often leading to poverty and ill health, moderation in all things is the way to glorify God in our bodies. God's called out ones must exercise moderation in their approach to eating of food, imbibing of alcohol, and excesses of anything in which there might be a possibility of borderline conduct. God has provided the blessing of (1) family union, (2) food and drink, (3) clothing, and (4) work with the condition that we exercise responsible stewardship over these gifts practicing moderation in all things.
John Ritenbaugh emphasizes, that like Moses, Paul, James, and Joshua, all of us have been called to be faithful stewards of God, endowed with gifts to serve the congregation. Like Moses, we have to develop conviction, a product of a relationship of God, established by being faithful day by day in the little things of life. Never in the history of the Bible has anyone given up more material possessions and power as Moses had to serve God. Nevertheless, it took God 40 years (a time when his preferences gradually became transformed into rock-solid convictions) to bring Moses to the humble position where He could profitably use Moses to be His servant. Like Moses, Abraham and Sarah, we have to learn to synchronize our timetables with God's (Genesis 18:14, Daniel 8:17-19) God sets the schedule.
John Ritenbaugh counsels us not to have an apathetic relationship toward God (Revelation 3:15), but instead to ardently, earnestly, diligently, and fervently seek God in order to imitate His behavior in our lives. The fervency of a passionate courtship and marriage relationship provides the grounds for comparison of the kind of relationship God wants with us. Jesus, David, and Jacob exemplified the passionate fervor and heat (both to purify good and to destroy evil) God demands of us. If we search for God with all our hearts, looking for something which is a vital necessity for us (Deuteronomy 4:29; Jeremiah 29:12-13; Hebrews 11:6) God will reward us, giving us what we are seeking: a warm, ardent relationship, transforming us into what He is.
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