In the world, it is common practice to use whatever means necessary to grasp the brass ring, but such selfish ambition should be absent from the church. In light of the example of Korah, have we allowed ourselves to be led by men or are we really following. . .
The Parable of the Great Supper is Jesus' response to a fellow dinner guest exclaiming, "Blessed is he who shall eat bread in the kingdom of God!" In the parable, Jesus exposes and corrects the ignorance of those who, in their pride, misjudge their true mo. . .
What is the difference between reputation and character? Which is more important? Ultimately, our character should be the foundation of our reputation.
Martin Collins, maintaining that connectedness is as needful to our spiritual well-being as oxygen is to our physical well-being, suggests that our original parents lost a most valuable connection when they made the decision to eat of the forbidden fruit, . . .
Why is human nature so corrupt? Why is it so widespread? How did it come to be? Did God create it this way?
Joe Baity, reflecting on the seeming Narcissistic Zeitgeist displayed by our generation, promoting self-gratification, self-realization, and self-indulgence, with a plethora of self-help books promoting elevating self interest above others, cautions that t. . .
The modern church of God, particularly a few of its splinter organizations, have made a big deal out of Revelation's letters to the seven churches. Often highlighted is the "open door" promised in the letter to Philadelphia. David Grabbe provides proof fro. . .
Richard Ritenbaugh observes that the self-indulgent, immoral culture of Corinth parallels today's America and the current fractured state of the church. Paul, before he gives the Corinthians a corrective message on factions and party spirit, reminds them t. . .
John Ritenbaugh focuses upon several abuses of one of God's gifts to mankind — eating and drinking. While drunkenness and gluttony indicate self-centeredness, lack of discipline, often leading to poverty and ill health, moderation in all things is th. . .
The re-establishment of Jerusalem as the world capitol demonstrates that even when God is angry, He still restores His people.
The term house can mean structure, family, kingdom, or church of God. The instruction to us personally is to not leave the church or fellowship of faith.
Rather than having an apathetic relationship toward God, we must ardently, earnestly, and fervently seek God in order to imitate His behavior in our lives.
God puts people where He wants them and gives them the responsibilities that He desires them to fulfill. They can be either faithful or unfaithful leaders.
John Ritenbaugh explores the different nuances of this huge, sprawling negative concept, ranging from transitoriness, futility, profitlessness, confusion, falseness, conceit, vainglory, denial, and idolatry. Moses encapsulates the Old Testament's understan. . .
Like Moses, we have to develop conviction, a product of a relationship of God, established by being faithful day by day in the little things of life.
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