When Jesus declared His purpose to the Jews in Nazareth (Luke 4:18-19), the theme of His comments focused on liberty so that humanity can be reconciled and at-one with God. Austin Del Castillo posits that we human beings tend to work at cross-purposes to God, imprisoning ourselves and others in our adversarial relationships. The key to our cell is true forgiveness, for it is only through this means that we will be reconciled to God and to each other.
Ryan McClure, referring to the aggressive, offensive, and sometimes violent interaction between internet users called flaming, asks if we are flamers, or if are we pursuing righteousness in our speech and communication. It is important how we interact with our brethren and others. We can look to our Savior, Jesus Christ, who chose His words carefully. We do not want to spark flames with our opinions. When we speak, we should speak truth only, in kindness and gentleness.
John Ritenbaugh, reflecting that Ecclesiastes 7 contains some of the most significant concepts applicable to the Christian religion, identifies them as follows: (1) A good name or reputation (based on trust, responsibility, or dependability) is better than gold and silver. (2) We should prepare for our eventual death, faithfully carrying out our God-given responsibilities. (3) Sorrow is better than laughter because we learn more from difficult times than we do from good times. (4) The heart of the wise disciplines itself to make use of difficult times. (5) We should not regret correction from someone who has gone through what we are going through. (6) We should not let impatience get the better of us, realizing that anger rests in the bosom of fools. (7) We should not look back, regretting our commitment, but continue to plow ahead as the best defense. (8) We should not lose sight of God, realizing that even in the bleakest trial, a better day is coming. Some trials are more difficult than others, but we should use them to diligently search for wisdom. Solomon felt he was only partially successful in finding answers to the paradox of life: why life is so difficult and why we have the problems we do. We cannot control life, but we can control our reactions to it. Solomon exercised a lifetime of hard work trying to find answers, but fell short because some things are discoverable only through God's revelation. Some things which were not yet revealed to Solomon are now being revealed to us. God is not responsible for the bad things which happen on earth or in our lives, but as we yield to the siren song of sin emanating from Satan and his demons, promising 'control' over our destiny, we bring destruction on ourselves. We must know that the desire to sin can be resisted as long as we resist evil and evil companions. We must deliberately choose to follow God's purpose for us to eternal life.
Along with the misdeeds of a handful of the NFL’s domestic violence offenders, the case against Minnesota Vikings running back Adrian Peterson—accused of child abuse after whipping his son with a switch from a tree—has started countless conversations all over the country. ...
John Ritenbaugh, reiterating that Christ died to free us from fear of eternal death, reminds us that we nevertheless have the obligation to prepare for our physical death. When Jesus Christ holds the power over fear of death, we are delivered from the bondage of the terror of eternal death. In Ecclesiastes 7, Solomon gives a series of "this is better than that" observations, with the common denominator that wisdom seems to carry more sadness and sorrow than mirth or foolishness, placing a higher value on rebuke than on praise. Even a rebuke from an enemy, which may rouse our anger or resentment, may be valuable for our character development. Both David and our Savior Jesus Christ endured rebuke without retaliating. Retaliation as a response to rebuke is a sure sign of character deficit. Some counsel resembles the useless fuel function of thorns—a quick burst of light, but very little heat. Accepting rebuke often takes more humility than we may have. Rebuke from a wise or righteous person, though painful, is motivated by love and caring concern. The Book of Ecclesiastes was written for converted people, not for the world. Only through a proper perspective of the reality of physical (and eternal) death can a person actually prepare for his ultimate fate. The apostle Paul could not have grown spiritually if he had not received a series of painful rebukes, accompanied by a low quality of life. Paul was able to see the big picture, realizing the end was better than the beginning as long as he was faithful. Because of his faithful endurance of godly rebuke, Paul's reputation following his death transcended anything he experienced in his lifetime.
John Ritenbaugh, reflecting on the multiple nuances of the Hebrew words translated into the English word "wisdom," suggests that an acquired skill for living represents the common denominator in all of these definitions. Godly wisdom is only attained with a high degree of training. Carnal wisdom, through the labyrinth of life, has practical value even without a spiritual context, but living by faith requires that we trust and obey God in those areas where we do not have all the facts. Faith is a spiritual work. Wisdom is not hidden and is readily available if we retain God in our thoughts. Wisdom and the fear of the Lord are inextricably bound together. Both wisdom and foolishness produce fruit according to their nature. Wisdom produces life; foolishness produces death. We reap what we sow. If we repent of our sins, and cry out for understanding, we will receive knowledge, discernment, and God's Holy Spirit. Wisdom must be continually sought after. God wants us to use wisdom to change ourselves, humbly replacing our perspective with God's perspective. Only God gives wisdom. God gives wisdom as a component of His grace to His family, far more valuable than gemstones. Godly wisdom, incompatible with pride and arrogance, cannot be mined out of the earth, and it is more valuable than anything so mined, transferable through the Millennium into eternal life. The fear of the Lord is the source of spiritual wisdom.
Martin Collins, citing Ephesians 4:29-32, warns against corrupt, bitter, and wrathful communication, a practice which may grieve or attenuate God's Spirit. We have the tendency to nurse or harbor grievances and bitterness, souring our outlook on everything, creating a cynical or hardened mindset, focusing on the faults and blemishes in everything. Our bitterness grieves Jesus Christ. Wrath and clamor permanently injure others. As the African proverb reminds us, "The axe forgets, but the tree remembers." Evil speaking, slander, and malice must be expunged from a Christian's verbal repertoire. We displace evil-speaking by flooding our minds with kindness, tenderheartedness, and forgiveness, cultivating an entirely new emerging personality, useful and helpful to others, emulating Jesus Christ. Driving out the evil must be followed by cultivating goodness and righteousness. Positivity cancels out negativity. An antidote to depression is to get our hearts tenderheartedly focused on someone else, showing mercy and compassion, after the manner of the Good Samaritan, as well as of our Elder Brother and our Heavenly Father. We need to forgive others as God has forgiven us.
Jesus had served the people all day, but that evening, when He entered Simon Peter's house, He found He had one more miracle to perform. Martin Collins dissects the healing of Peter's wife's mother, showing that it contains a pointed lesson about gratitude and service.
Clyde Finklea: During His Passover instructions to His disciples in the upper room, Jesus uses an illustration to explain how God works with us to produce fruit in our lives...
Martin Collins, reflecting upon Paul's confrontation with a recalcitrant minority in Corinth, warns that we cannot fight spiritual battles with physical or worldly weapons. Gentleness and meekness were Paul's preferred approaches in dealing with people. Meekness (strength under control, maintaining peace in the midst of confrontations) is practiced when one restores a badly behaving Christian or in dealing with a newly called individual. Jesus demonstrated His meekness in His treatment of many with whom He interacted. In contrast to James and John, Jesus, balancing firmness and gentleness, seeks to save rather than destroy. In childrearing, we must learn to guide our children rather than to break their spirits, and in our marriages, to control our tongues. Aubrey Andlin in Man of Steel and Velvet advocates that we work to have restraint and self-control, develop gentle character, and develop humility.
John Ritenbaugh takes issue with the popularly held notion that preaching the Gospel to the world as a witness is the sole identifying mark of God's church. There is a vast difference between "preaching the Gospel to the world" and "making disciples"- the major focus in Matthew 28:20. The largest portion of the great commission demands that the lion's share of time, money, or energy ought to be invested in feeding the flock. With the present scattering of the church, engineered by Almighty God (not Satan) in response to our sick, rebellious, and unsound condition, our major obligation at this time should be to heal its wounds and to point it in the direction of repentance, overcoming, and growth. God indeed wants unity, but it has to be on His terms.
Commonly, goodness is a nebulous concept, used to describe everything from a tasty confection to God's sublime character. However, it is God's character that defines what goodness is! John Ritenbaugh explains this enigmatic trait of God's Spirit.
After explaining the context in which Paul advocated going from house to house, John Ritenbaugh reiterates that Paul, who understands clearly that God alone calls (John 6:44), makes his initial contact with non-believers in public places (synagogue and forum), going later to private dwellings by invitation only. Chapter 15 focuses upon the Council of Jerusalem, discussing the controversial subject of circumcision and its relationship to salvation. Peter, speaking from his experience working among the Gentiles, realized that some aspects of the ceremonial laws (including circumcision) were not obligatory to Gentiles for salvation, but that the entire Law of God (given by Jesus Christ), far from done away, is to be kept in a more responsible spiritual sense (respecting the boundaries or constraints of conscience) by both Jews and Gentiles. It had become apparent to the apostles gathered at Jerusalem that God had made a parallel visitation and calling to the Gentiles as He had originally concluded with Israel. The new spiritual tabernacle (the Israel of God) would be composed of Gentiles as well as people of Israel.
John Ritenbaugh reiterates that the Gentile nations without God's revelation were held accountable for basic principles of humanity. Amon's barbarity, Tyre's faithlessness, and Moab's propensity for sustained anger (exemplified by burning the bones of Edom to lime) and the desire to take revenge - God punishes with severity. God warns us that vengeance is His exclusively and will not tolerate our taking the law into our own hands. God reserves the severest penalty for Judah and Israel because they had spurned the covenant God had made with them. To whom much is given, much is required. God is no respecter of persons. As the Israel of God, we need to take these admonitory words personally- making sure that we do not syncretistically mix pagan and Christian elements (lies and truth) together. If we cultivate a love for the truth and guard the truth, the truth will guard us.
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