In Luke 14:25-33, two parables and an exhortation urge us to forsake all that we have as a mandatory condition for becoming Christ's true disciples.
Ted Bowling, cuing in on the lyrics of Andrew Gold's song, Thank You For Being A Friend, compares biblical requirements for friendship, making the observation that true friendship is not just a casual relationship, but instead a deep commitment of trust, e. . .
Mike Ford, asking us to thoughtfully calculate the cost of our discipleship, warns us about the perils of looking, using the metaphor of plowing a furrow with a plow behind an animal. Looking back is dangerous because we may plow a crooked furrow and get h. . .
'Enoch walked with God,' but what does this mean? To walk with God requires these five attributes that we all need to strengthen in ourselves.
Faithfulness is a hallmark of a true Christian, yet unfaithfulness is prevalent at the end of the age. Here is what the Bible teaches about faithfulness.
The ultimate shame for a covenant people is to be found disloyal. God will be faithful to His purpose for humankind and will pursue it to its glorious end.
John Ritenbaugh, focusing upon Deuteronomy 30:15-20, stresses that the choices we make on the day-to-day basis have long-term spiritual consequences. Only the immature think their behaviors will not catch up with them (Numbers 32:23). If we learn to fear a. . .
John Ritenbaugh, reminding us that when a culture liberalizes, there will be a corresponding rise in irresponsibility, maintains that freedom to obey God is not free. It has cost the life of Christ, as well as our own, as we become living sacrifices. When . . .
Why does God want us to keep the Feast of Tabernacles? John Ritenbaugh shows that the Feast is far more than a yearly vacation!
John Ritenbaugh focuses on the Old Testament emphasis on the dwelling in booths and the sacrifices as the context for rejoicing (Leviticus 23:40-44). Even though the Feast is an interlude from our customary activities, it is not a vacation (a cessation fro. . .
John Ritenbaugh teaches that faithfulness on the part of a human being ultimately rests on his trust in God, and if a person is going to be faithful, its because he believes what God says and he is motivated then to have a genuine commitment to righteousne. . .
Richard Ritenbaugh, asking us whether we trust the current Federal government, points out that, according to recent polls, confidence in government has eroded to an all-time historical low, with only 13% of the citizenry believing government does right mos. . .
John Ritenbaugh examines the lives of those who signed the Declaration of Independence, observing that they put their treasure and lives in danger, many dying as traitors and outcasts. All of the signers realized that they were lighting the fuse freeing th. . .
John Ritenbaugh, using examples of Abraham and Moses, indicates that faith, far from being blind, is based on analyzing, calculating, and comparing, adding up from evidence in God's Word, our own experience, and our calling by God's Holy Spirit. When our m. . .
John Ritenbaugh stresses that God emphasizes the rather pessimistic theme of Ecclesiastes during the Feast of Tabernacles to show the consequences of doing whatever our human heart has led us to do. Without incorporating God's purpose (Ecclesiastes 12:14),. . .
John Ritenbaugh examines the changing Israelitish mindset following two world wars, negatively influenced by affluence and cynicism which has undermined our ability to endure hardship and sacrifice in pursuit of a worthy national goal. Instead of disciplin. . .
Of all of the Ten Commandments, the seventh, "You shall not commit adultery," most clearly covers the subject of faithfulness. The prophet Amos exposes Israel as a people who have a particular problem with this sin and with faithfulness in general. John Ri. . .
Over the last several decades, this world has shown itself to be one in which most people lack commitment, whether it is to their mechanics, their spouses, or their beliefs. Using Christ's exhortations to the seven churches in Revelation 2-3, David Maas po. . .
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