The offering on the Day of Atonement is unique in that it is a singular offering in two parts, each goat representing a separate aspect of Christ's sacrifice. In Part Three, David Grabbe explains why the goat of departure cannot be connected to the binding. . .
Sometimes Christians fixate on past sins. But we cannot experience the joy of salvation while obsessing on past sins. Christ's blood covers sins repented of.
The goat for azazel (complete removal) bore the sins of the nation out of sight. Jesus Christ likewise had our iniquities laid on Him, and He bore them.
Man's estrangement from God is wholly man's fault. Atonement denotes the way harmony is achieved, making the entire world at one or reconciled with God.
God has imputed righteousness to us as His Children because we are in Christ. Our state before God is unleavened provided we maintain this relationship.
John Ritenbaugh emphasizes the infinite superiority of Christ's priesthood and one-time sacrifice as contrasted to the repetitive Aaronic sacrifices, which were incapable of remitting sin, purging consciences, or providing access to God. The shadow image o. . .
John Ritenbaugh reiterates that (1) not all flesh is the same, nor is all spirit the same either. God's Holy Spirit is the only variety of Spirit guaranteed eternal life; the other forms of spirit, including angelic beings like Satan the devil, are subject. . .
John Ritenbaugh reflects that the book of Hebrews is perhaps the least understood, most complex and most scholarly of all the books in the New Testament. However, in terms of spiritual insight, it is a pivotal book, whose function is to bridge the purposes. . .
In this third installment of "Who was Jesus?", John Ritenbaugh explains that his pedestrian approach to this introduction to the Book of Hebrews will pay huge dividends in our developing a relationship with Jesus Christ. In the first chapter of h. . .
David Grabbe, focusing on the prospect of a new pure language found in Zephaniah 3:8-9, takes issue with the naïve assumption that the blemishes of a language derive from syntactic, morphological, or phonetic considerations, but instead from the depths of . . .
John Ritenbaugh emphasizes that the essential core of the human heart is evil, self-centered, responding to Satan's wavelength, placing us into slavery and psychological bondage. Our freedom lies in (1) the conviction of God's Holy Spirit of the reality an. . .
Richard Ritenbaugh reminds us that the two principle themes of Book One of the Psalms are the Torah, or the instruction of God, and the Messiah, or God's Anointed, set apart for a particular purpose—His Son whom He has sent to rule and judge the worl. . .
Receive Biblical truth in your inbox—spam-free! This daily newsletter provides a starting point for personal study, and gives valuable insight into the verses that make up the Word of God. See what over 140,000 subscribers are already receiving.