Meekness, a fruit of the Spirit, is a profound strength, not weakness, exemplified by Jesus Christ and Moses. It is an internal attitude of humility, patience, and submission to God's will, enduring injury without resentment. Jesus declares, "Blessed are the meek, for they shall inherit the earth," promising peace and reward to those who embody this virtue. Meekness involves bearing insults patiently, yielding for the greater good, and restraining power under God's guidance. It fosters unity, resolves conflict with gentleness, and reflects God's character. Developed through trials and the Holy Spirit, meekness requires setting aside self for service, trusting God's justice, and accepting His will without resistance.

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Meekness

Bible Study by Martin G. Collins

Meekness is an elusive virtue that few can accurately define, often mistakenly equated with weakness. Yet, God praises Moses for being the meekest man of his time, a great leader who saw himself as a servant in relationship to God, quietly and gently submitting to His will while exercising authority in humility. The biblical meaning of meekness, as the eighth fruit of the Spirit, reveals it as a condition of mind and heart, an internal attitude distinct from external gentleness, and it is the fruit of power, enduring injury with patience and without resentment. Meekness is rooted in God's character, and thus, we must pursue it and exert effort to make it part of our own character, appreciating His good and gracious will even amidst adversity. God guides the meek, those patient and receptive to His Word, and decides fairly for those who have been wronged. Producing the fruit of meekness is vital, enabled by the Holy Spirit as a necessary attitude for understanding God's Word, and it is so precious to Him that He calls a meek and quiet spirit an imperishable ornament, rewarding the meek with peace and inheritance of the earth. Jesus Christ exemplifies meekness, maintaining peace and patience amid provocations, showing it as more than a contemplative virtue but a lived reality of humility, patience, and total submission to the Father's will. True meekness is always measured by His example. Good conduct, while not meekness itself, should reflect this attitude in righteousness, demonstrating meekness in works done with humility. We are to show meekness to all others, regardless of relationship, even when faced with antagonism, as meek correction and teaching assist God in leading others to repentance. True meekness is an inwardly developed tender-heartedness, first and chiefly toward God, accepting His will as good without disputing or resisting. It is an evenness of mind, neither elated nor cast down, not focused on self but on God, recognizing that He permits insults and injuries for our chastening and purification.

The Fruit of the Spirit: Meekness

'Personal' from John W. Ritenbaugh

Meekness is a fruit of the Spirit, often misunderstood in our aggressive, self-centered culture where it is mistakenly associated with weakness. Yet, it is a quality of character evident in the greatest human being to ever grace this earth, Jesus Christ, and one that we sorely need today. Contrary to modern perceptions that equate meekness with being tame, timid, or spiritless, it does not apply to figures like Jesus Christ or Moses, who was described as very meek above all men on earth. Nor does it fit David, a warrior-king beloved by God, or Paul, the fearless apostle who faced countless persecutions. Biblical meekness is far from weakness, revealing a profound strength in these individuals. Meekness is so vital that Jesus highlights it as the third characteristic in His Sermon on the Mount, declaring, "Blessed are the meek, for they shall inherit the earth." This statement stands in stark contrast to the world's admiration for the strong and fiercely competitive, yet He assures that the meek are favored to share in His inheritance of the earth. This virtue, a fruit of the Spirit, reflects an attribute of God Almighty Himself, essential to being in His image and a true witness. It largely determines the peace and contentment in our lives and how well we endure trials. Defining meekness is complex, as it transcends mere humility or gentleness, though both are facets of it. It involves a correct assessment of personal rights, not a lowering of justice or standards, and directs warfare first against the evil in one's own heart. A meek person, recognizing their state as a repentant sinner, adopts a forgiving attitude. This characteristic is crucial for those who will receive the Kingdom and govern, as God governs in meekness, and so must His children. Meekness also aids in building unity, requiring us to bear offenses patiently without retaliation, fostering a forgiving spirit to prevent divisiveness. In conflict, meekness shines as a tool for resolution, as seen in Paul's approach in Corinth, where he appealed to the meekness and gentleness of Christ, avoiding harshness unless necessary. A meek person does not focus on self but on God's purpose, offering implacable resistance to evil in defense of God while reacting with patience and kindness when personally attacked. Jesus exemplified this by sternly driving out sacrilege from the Temple, yet remaining gentle with the weak, not quarreling or breaking a bruised reed. From the cross, He prayed, "Father, forgive them, for they do not know what they do," showing meekness as a bulwark against self-righteousness and harsh judgment, while not excusing sin. Meekness enables one to bear insults patiently, accept instruction from the least, endure provocation without anger, and seek no private revenge, leaving justice to God. It brings contentment, delivering from greed and fostering satisfaction with one's portion, be it small or great. This virtue, often seen as weakness by carnal minds, is in spiritual reality a great strength, an attribute of Almighty God and a fruit of His Spirit that we deeply need.

The Meek Shall Inherit the Earth

Article by J. Edwin Pope

God makes tremendous promises of blessing and reward to those who develop meekness in their lives. David writes, The meek will He guide in judgment: and the meek will He teach His way. Another psalmist declares, The LORD lifteth up the meek: He casteth the wicked down to the ground. Meekness is not false humility nor a form of pride, but enduring injury with patience and without resentment. It is first and chiefly toward God, accepting His dealings without disputing or resisting, and is closely linked with humility. Meekness is also reflected in dealings with others, often developed through relationships as God chastens us. It is lowliness of mind, putting self after others. None of us is born meek; it comes by God's Spirit and is learned as He works with us. Our responsibility in developing this trait includes stopping the pursuit of self-recognition and setting our minds on serving God. We must no longer strive for position but examine our motives, asking if they are to serve or to gain for ourselves. We should view ourselves as less than others and, most importantly, ask God for more of this fruit of His Spirit, knowing He will give if we ask. Tremendous blessings accrue to those who develop meekness. David tells us that the meek shall delight themselves in the abundance of peace. God promises a place of safety to the diligent, urging the meek of the earth to seek righteousness and humility, that they may be hidden in the day of the LORD's anger. Christ declared, Blessed are the meek: for they shall inherit the earth, a wonderful reward to those who draw close to their God and take on this godly characteristic.

Servant Leadership: Practical Meekness

'Ready Answer' by David F. Maas

Meekness, a tolerant and yielding spirit, embodies having the right of way but not insisting on it. Jesus Christ exemplifies this approach, speaking with authority yet maintaining a peaceable and yielding manner in most situations as shown in the Gospels. Many view meekness or lowliness of spirit with suspicion or loathing, mistaking it for weakness, wimpiness, or timidity. However, true meekness emerges from vast experience, replacing intolerant rigidity with a provisional and tolerant demeanor as one grows in knowledge. Meekness often develops as a byproduct of intense trials and tests. Moses, after forty years of tending sheep with the Midianites, attained a meek disposition through humbling experiences, learning to lead rather than drive. Similarly, Jesus Christ learned obedience through suffering, equipping Him to empathize with His brethren. Such trials foster sympathy, empathy, and sensitivity, enabling one to help others facing similar difficulties. In the example of Isaac, meekness is shown through his gentle spirit when the Philistines antagonized him by filling his wells with dirt. Instead of quarreling, he yielded, moving to another place and making room for everyone. Due to his meek behavior, God promised to bless him and increase his descendants. Meekly yielding for the ultimate good reflects strength, wisdom, and common-sense survival, not weakness. Jesus promises that the meek will inherit the earth, and as demonstrated by patriarchs like Abraham and Isaac, meekness means having the right of way but choosing not to insist on it.

The Meek

Sermon by Richard T. Ritenbaugh

Meekness, as illustrated through the gentling of a wild horse, reveals a profound strength under control. Just as a Comanche warrior tamed a proud black stallion with patience and calm, speaking soothing words and gradually acclimating the horse to the saddle in a pond, meekness is not about breaking but about guiding with gentle authority. This process mirrors the ancient Greek concept of praus, translated as meek or gentle, where a war horse, once wild and unruly, becomes a powerful yet controlled asset under its rider's command. God's depiction of a war horse in Job 39:19-25 portrays a strong, vibrant beast eager for battle, yet under authority, embodying meekness as strength restrained, not weakness. In the Beatitudes, Jesus Christ declares in Matthew 5:5, "Blessed are the meek, for they shall inherit the earth," presenting meekness as a facet of humility often misunderstood as docility or timidity. Unlike modern perceptions, meekness originally described enduring insult or injury with patience and without resentment, a character strength rather than a flaw. Jesus models this in Mark 15:1-5 during His trial before Pilate, standing unperturbed amidst false accusations and hatred, displaying humble self-restraint and patient endurance, leaving Pilate marveling at His composure. Further examples in Matthew 26:47-57, during His arrest, show Jesus facing a great multitude armed with swords and clubs, yet remaining calm and unruffled, not resisting or retaliating even as hands were laid on Him. He rebukes Peter for drawing a sword, heals the injured servant, and submits to God's will, demonstrating enormous strength and authority restrained by meekness. In Matthew 11:28-29, He invites the weary to learn from Him, for He is gentle and lowly in heart, and in Matthew 21:5, He enters Jerusalem lowly on a donkey, embodying meekness alongside His royal power. Meekness is an inner power of spirit, heart, and mind, enabling one to bear injury or adversity without being emotionally rattled, trusting in God's direction and guidance. As Proverbs 16:32 states, he who rules his spirit is better than the mighty, showing that self-control under duress is a noble strength. Peter, in I Peter 2:18-24, urges submission even to harsh masters, commending patient endurance of wrongful suffering as Christ did, who did not revile or threaten but committed Himself to God. This strength allows the meek to move forward like a mighty river, unperturbed by obstacles, flowing serenely toward the Kingdom of God. Psalm 37:1-11, 34, 39-40 reinforces this trust, promising that the meek shall inherit the earth and delight in peace, as God delivers and saves those who wait on Him. Thus, meekness is not weakness but a powerful, controlled submission to God's will, ensuring ultimate victory and inheritance of the earth.

Blessed Are the Meek (2014)

Sermon by Richard T. Ritenbaugh

Meekness, as presented in the fruit of the Spirit, is a profound and challenging virtue. In Galatians 5:22-23, it is listed as prautes, often translated as gentleness, appearing just before self-control, indicating its difficulty in cultivation. It is nestled between humbleness of mind and longsuffering in Colossians 3:12, suggesting that meekness begins with humility and culminates in patience under trial. In I Timothy 6:11, it is again rendered as gentleness or meekness, positioned among other demanding characteristics, underscoring its complexity. The modern English understanding of meekness often leans toward submissiveness, compliance, and docility, viewed negatively as weakness or being a pushover. However, the biblical Greek concept of prautes diverges significantly. It embodies an inner strength and confidence, rooted not in self, but in submission to God's will. This allows for a forgiving disposition even toward enemies and persecutors, acting as a powerful tool for maintaining composure and fostering relationships during stress or disagreement. Greek scholars define prautes as a gentle, quiet spirit of selfless devotion to God, the antithesis of arrogant pride. It is an inward grace imparted by the Holy Spirit, manifesting outwardly as gentleness. Meekness involves accepting God's dealings as good, without dispute or resistance, linked closely with humility. This submission is directed toward God, not necessarily to human adversaries, enabling one to bear injury or adversity without emotional turmoil, trusting in God's direction. Jonathan Edwards likens meekness to a mighty river, unperturbed by obstacles, illustrating how it strengthens the inner man to remain calm amidst wrongs. Proverbs 16:32 reinforces this, stating that he who is slow to anger and rules his spirit is better than the mighty, showing meekness as an expression of self-control. In I Corinthians 13:5, love, a key component of meekness, is described as not being provoked or resentful, highlighting a meek person's ability to shrug off slights and move forward without holding grudges. Moses exemplifies meekness in Numbers 12:1-15, where, despite criticism from Miriam and Aaron, he remains silent and non-retaliatory, described as very meek, more than all men on earth. His reaction, rooted in the Hebrew term anav, meaning humble, poor, lowly, and afflicted, shows a willingness to endure suffering as part of God's training for spiritual growth. Moses bears the abuse contritely, leaving vengeance to God, and even pleads for mercy when punishment is meted out. Jesus Christ, the ultimate example of meekness, demonstrates this virtue in His silence and forbearance during His trials and crucifixion, as seen in Mark 14:55-61, Mark 15:1-5, Luke 23:8-11, and Luke 23:33-34. Despite insults, betrayal, and false accusations, He does not retaliate or show hostility, instead praying for forgiveness for His persecutors. Acts 8:27-35 portrays Him as a lamb led to slaughter, silent before His shearers. I Peter 2:18-24 calls believers to follow His steps, enduring grief and suffering wrongfully with patience, as He did, committing Himself to God who judges righteously. In the Beatitudes, Matthew 5:3-5, Jesus declares the meek as blessed, promising they shall inherit the earth. Meekness follows spiritual poverty and mourning, representing godly composure under fire, a humble submission to God's will despite criticism, offense, or adversity.

The Meekness and Gentleness of Christ

Sermon by Martin G. Collins

Jesus demonstrated His meekness in His treatment of many with whom He interacted. Balancing firmness and gentleness, He seeks to save rather than destroy.

Lowly and Riding on a Donkey?

'Prophecy Watch' by Ronny H. Graham

All four gospels include Zechariah's prophecy that Messiah would ride into Jerusalem on a donkey. This misunderstood beast has a unique symbolic meaning.

Wild Horses

Sermonette by Ronny H. Graham

The Greek author Xenophon, in his work The Art of Horsemanship, dispels the notion that meekness is weakness by describing the 'meeking' of war horses.

Perfect, Gentle Courtesy (Part 2)

Sermon by Martin G. Collins

Good manners are not just an accomplishment, but a duty that everyone must practice in order for society to move smoothly.

The Value of Humility

Sermonette by Austin Del Castillo

Pride distorts our view of reality and our relationships. Being humble is not for the faint of heart, but requires God's Spirit operating in our lives.

Our Part in the Sanctification Process (Part Nine): Cultivating the Fruit of Gentleness

Sermon by David F. Maas

Biblical meekness brings strength under control, enabling God's called out ones to tame the temper, calm the passions, managing the unruly impulses.

Building Relationships

Sermonette by Ryan McClure

The Scriptures provide many examples of how difficult relationships were dealt with by humility, deference, longsuffering, and prayer.

God's 'Heart Measure'

Sermon by Bill Onisick

Judgment begins with God's own people and calls believers to examine themselves, not merely by outward obedience but by the inner condition of their hearts.

Essential Characteristics of Our Calling

Sermon by Martin G. Collins

Doctrine and practice be evenly balanced. If the behaviors are detached from principle and doctrine, the weightier matters of the law will be neglected.

Blessed Are: Summary

Sermon by Richard T. Ritenbaugh

In the Beatitudes in Matthew 5, Jesus exposes the depths of His own heart, while demonstrating the deficit of our own carnal hearts.

What Is Happening Is Ordained of God

Sermon by Mark Schindler

As we look at the insanity around us, we need to remember that our citizenship is in heaven. We cannot allow pride to draw us into the controversy before us.

Unity (Part 7): Ephesians 4 (D)

Sermon by John W. Ritenbaugh

Because of our lack of self-discipline and willingness to guard the truth, we have allowed our theological base to deteriorate under the persuasion of the world.

Children of the Light

Sermon by Clyde Finklea

The Beatitudes Mount contains Jesus' instruction primarily to His disciples, outlining seven unified character traits that define the 'children of light.'

Gentle and Lowly in Heart

Sermon by Martin G. Collins

Paul displayed a gentleness not grounded in weakness, but in strength, a gentleness which showed anger, but only at the right time and to the right degree.

Prepare to Teach

Feast of Tabernacles Sermon by Martin G. Collins

We will be kings and priests, responsible for those coming out of the tribulation. We must prepare now to fill the entire earth with the knowledge of God.

Paul's Letter to Titus (Part 2)

Sermon by Martin G. Collins

The last two chapters of Titus emphasize the importance of sound doctrine to neutralize the negative worldly aspects of culture and the attending heresies.

The Church Family - Convinced and Persuaded

Sermon by Martin G. Collins

Church government should reflect God's government, typified as a family, with Christ as the loving husband and the church as the submissive wife.

The Longsuffering of Our Lord Is Salvation

Sermon by Martin G. Collins

Because God has demonstrated incredible longsuffering with our shortcomings, we should similarly exercise forbearance to those who have offended us.

The Beatitudes, Part 5: Blessed Are the Merciful

'Personal' from John W. Ritenbaugh

Mercy is a virtue that has gone out of vogue, though it is sometimes admired. Jesus, however, places it among the most vital His followers should possess.

The Beatitudes, Part Two: Poor in Spirit

'Personal' from John W. Ritenbaugh

What is it to be poor in spirit? This attribute is foundational to Christian living. Those who are truly poor in spirit are on the road to true spiritual riches.

Displaying Gentle and Patient Conduct

Sermon by Martin G. Collins

God's people must follow the spirit of the law regarding the treatment of others, being humble, sincere, and gentle, esteeming others before themselves.

Don't Be a Politician

Sermon by Mike Ford

Jesus proved that one cannot become a leader through political intrigue, but by assuming the position of a humble servant. God sets Himself against the proud.

Whom the Lord Loves He Chastens (Part One)

Sermon by Martin G. Collins

If we are not receiving God's correction or chastisement, we should be concerned! God's chastening is what He uses to sanctify His spiritual children.

Matthew (Part Five)

Sermon/Bible Study by John W. Ritenbaugh

The word 'blessed' in the Beatitudes means happy from within, not dependent on circumstances. It comes from having God's spirit and hope for the future.

Prepare for Your Future Now

Feast of Tabernacles Sermon by John O. Reid

We have been base and ignoble, but Christ has enabled us to be cleaned up and transformed or shaped into offspring of God to be joint heirs with Christ.

Unity (Part 8): Ephesians 4 (E)

Sermon by John W. Ritenbaugh

The group that one fellowships with is less important than the understanding that there is one true church, bound by a spiritual, not a physical unity.

How Big Is God?

Sermon by Richard T. Ritenbaugh

We must not have a one-dimensional perspective of God. Our puny minds can only grasp a tiny sliver of what God really is.

Happiness is Circumstantial, but Joy is Not!

Feast of Tabernacles Sermon by Martin G. Collins

Happiness is a by-product of our response to God's calling, coupled with our determination to connect with the Father, the Son, and the whole spiritual family.

Courtesy

'Ready Answer' by Mike Ford

These days, everyone demands respect but few are willing to grant it. It is a rare event when someone gives up his seat or when a child shows deference.

Titus (Part Six)

Sermon by Richard T. Ritenbaugh

We have the commission to be witnesses to a corrupt society. It is in the closeness of the crowd that we have the greatest potential to grow spiritually.

Do You Recognize This Man? (Part Seven)

Sermon by Richard T. Ritenbaugh

The prevailing view is that at the end time, God will judge between the righteous and unrighteous, consigning each to heaven or hell, an idea from paganism.

Knowing God: Formality and Customs (Part Six)

Sermon by John W. Ritenbaugh

In the matter of godly standards for dress, we must adopt the humble, childlike, sincere, unassuming, and teachable attitude, loving God intimately.

God Gives Grace to the Humble

Sermon by Martin G. Collins

Genuine humility is one of the most elusive characteristics a person can attain. It consists of of self-respect accompanied by a genuine desire to serve.