After the Flood, the people grew suspicious of God. Their natural inclination was to defend against another act of God rather than make peace with Him.
Martin Collins, informing us that even though the electric automobile entered the scene concurrently with the gasoline powered car, the limited capacity of batteries forced the producers of these vehicles into bankruptcy. Over the years, engineers have imp. . .
Charles Whitaker begins a series of articles on globalism. What is it? Where is it headed? Does it have a balancing counterpart? Who is driving it? What does it have to do with the prophecies of the end time?
Charles Whittaker, reflecting on the episode in Genesis 11:1-9, in which God confused the languages, terminating the construction of the Tower of Babel, provides some insights as to the motivation of the Babel- folk for attempting to construct this doomed . . .
Genesis 10 and 11 contain the brief description of Nimrod, the founder of Babylon and the Babylonian system, which has so greatly influenced the course of this world. ...
Martin Collins, discussing the Louise Weiss European Parliament Building in Strasbourg, France, observes that its architects designed it to be a 21st Century version of the Tower of Babel. Nimrod and his followers constructed the original edifice on the pl. . .
Bill Onisick reminds us that God never intended work to be a curse, but instead an exhilarating experience unleashing creativity. This inventiveness has led to the creation of the wheel and axle, compass, combustion engines, electricity, computerized techn. . .
Deists believe that a Creator God exists but that He does not intervene in its affairs. Yet Genesis is filled with rich examples of God's close involvement.
John Ritenbaugh, reflecting on the answers given by average people asked by Jay Leno on the Best of Jaywalking, concludes that Satan has done a good job of sabotaging the educational system of this nation. This dumbing-down has been a deliberate effort by . . .
Bill Onisick describes the development of a robot having self-awareness, able to recombine knowledge, and generalize, providing an artificial intelligence which could make the human being obsolete. Some have concluded that artificial intelligence could be . . .
John Ritenbaugh, continuing the admonition to flee Babylon, reaches back to a prophecy of Jeremiah the first time Babylon was destroyed in order to draw some parallels to today's events. Babylon rose to prominence by plundering and pillaging, subjecting co. . .
John Ritenbaugh dives into a study of the Abrahamic Covenant, a covenant made with one man which impacts all of mankind to the beginning of the New Heaven and New Earth and beyond, involving billions of people. The Abrahamic Covenant is one of the most mas. . .
God confused the languages at the tower of Babel, causing confusion similar to the discord in the West. Without communication, productivity grinds to a halt.
In this comprehensive overview on the subject of slavery, Martin Collins identifies several ways in which humans throughout history have become enslaved. No civilization has escaped its scourge, although Gentile administration has always been more cruel an. . .
Have you ever considered what it will be like right after Christ returns? What will you do, as a king, to help and govern the people placed under you?
John Ritenbaugh, comparing the events of the day of Noah with today's society, suggests that the explosion of knowledge taking place has an enervating and wearying effect. While the world's never-ending news is distracting us, Satan has another scheme oper. . .
Using the lesson of the Tower of Babel and the Babylonic system, John Ritenbaugh asserts that mankind must stop trusting in its towers—anything that we place our trust in apart from Almighty God (wealth, status, achievement, military prowess, scienti. . .
Throughout the course of Biblical history, whenever sin appears, confusion, division and separation are the automatic consequences.
Mike Ford, asking us to thoughtfully calculate the cost of our discipleship, warns us about the perils of looking, using the metaphor of plowing a furrow with a plow behind an animal. Looking back is dangerous because we may plow a crooked furrow and get h. . .
Tragically, human beings with natural carnal minds, when faced with a choice between God (or a God-fearing man) or Satan (or a scoundrel) will automatically select the scoundrel. From the Garden of Eden to the present (Satan, Cush, Korah, Saul, Jeroboam, B. . .
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