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'As It Was In the Days of Noah'
'Prophecy Watch' by Richard T. RitenbaughMillions of people drowned in the deluge God brought upon the earth in the days of Noah. The Flood destroyed the flourishing but corrupt civilization that mankind had built apart from God, and only Noah and his family survived. It was a colossal event in history, remembered in various cultural legends and myths. The account of the Flood serves as a significant illustration of sudden and unexpected destruction, as later referenced by Jesus Christ and others for moral and prophetic instruction. Jesus Christ alludes to the days of Noah, indicating that people will be involved in their normal activities, unaware of the momentous event about to occur. Similarly, the Flood came suddenly and unexpectedly, breaking the natural cycle of life, just as the return of Christ will be a snare to those unprepared.
The Days of Noah
Sermon by Richard T. RitenbaughIn the days before the Flood of Noah, humanity had over 1658 years to develop a civilization that was remarkably advanced. People lived for nearly a millennium, with lifespans reaching up to 969 years, as exemplified by Methuselah, allowing them immense time to accumulate knowledge and skills. They were fresh from creation, possessing strong minds and bodies, potentially using greater brain capacity than modern humans. This era saw significant progress in agriculture, arts, and metalworking, with figures like Jabal, Jubal, and Tubal-Cain pioneering industries and crafts, including working with bronze and iron. Civilization advanced not only technologically but also culturally and philosophically over these centuries. When the Flood came, it did not erase all pre-Flood knowledge. Noah and his sons carried forward tools, records, and intelligence through the Ark, enabling rapid redevelopment of civilizations along the Tigris, Euphrates, and Nile Rivers shortly after the deluge. The pre-Flood world may have been a golden age of civilization, with achievements possibly as impressive as those post-Flood, including multi-story buildings, running water, and advanced techniques like electroplating. Jesus Christ, in His Olivet Prophecy, likened the time of His return to the days of Noah, emphasizing the unexpectedness of the Flood. People were engaged in normal routines—eating, drinking, marrying—when the catastrophe struck, sweeping them away without warning. They ignored signs and did not anticipate a worldwide deluge or judgment for their actions, living under the assumption that life would continue as it always had. This uniformitarian mindset, believing natural processes remain unchanged since creation, mirrors attitudes expected in the last days, contrasting with the biblical reality of catastrophic interventions by God, such as the Flood. Moreover, Jesus Christ hinted at deeper corruption in Noah's time, with terms suggesting gluttony, excess, and improper marriage practices. The pre-Flood world had become so fleshly, divorced from spiritual values, that it faced divine judgment. This corruption, influenced heavily by spiritual forces under satan, aimed to derail God's purpose by perverting humanity on a massive scale, affecting billions. Only Noah found grace in God's eyes, and with his family of eight, survived the Flood, while all others perished in the catastrophe that reshaped the earth.
The Great Flood (Part Six)
Sermon by Richard T. RitenbaughIn the days of Noah, as recorded in Genesis 6:5, the Lord observed the great wickedness of mankind, a condition that had deteriorated over 1,650 years from a state of being "very good" at creation to total depravity. God scrutinized humanity's behavior over an extended period, witnessing a steady moral decline from the time Adam and Eve were expelled from the Garden of Eden until the waters of the Flood took them away. This wickedness was not merely present but multiplied, growing exponentially worse, with no chance of revival short of total annihilation. The corruption was universal, pervading every area of the earth, with no region spared from the destruction sin brings. God's solution to this universal sin was a universal punishment, a Flood that covered the whole earth to destroy the pervasive wickedness. Genesis 6:5 further reveals that every intent of the thoughts of man's heart was only evil continually, indicating a ceaseless, endless state of corruption in every person, with no good mixed in. Even after the Great Flood, as seen in Genesis 8:21, man's heart remained just as corrupt and evil as before, showing that the Flood changed nothing regarding human character, only executing judgment on the sinners and reducing humanity to eight people. The chronology of the Flood, detailed in Genesis 7 and 8, shows that it began in the second month, likely mid-November, and the ark rested on the mountains of Ararat on the 17th day of the seventh month, after 150 days, marking the start of the waters receding. This resting occurred in mid-to-late April, and the ark was likely grounded near the top of the highest peak of Ararat. The waters decreased over the following months, with surrounding mountain peaks becoming visible about two and a half months later, around late June. Noah and his family, along with the animals, remained in the ark for a total of 370 days, enduring a year of confinement until God gave permission to leave on the 27th day of the second month of the following year, around late November. During the receding of the waters, Noah sent out a raven after 40 days from seeing the mountain tops, around mid-August, and it did not return, suggesting it found sustenance. Subsequently, he sent a dove three times at seven-day intervals through August and September. The first time, the dove returned, finding no suitable place; the second time, it returned with a fresh olive leaf, indicating life had begun again in lower valleys; the third time, it did not return, signaling the earth was ready for habitation. After waiting another 29 days, Noah removed the covering of the ark to view the dry ground, and after an additional 57 days, God commanded them to leave the ark, using words of blessing to be fruitful and multiply, mirroring the command given at creation. The area where the ark rested is near the borders of Armenia, Turkey, and Iran, with Greater Ararat, rising to 16,945 feet, believed to be the landing site. The Flood's aftermath left Noah and his family as the sole survivors, rewarded with a new, pristine earth to inhabit and populate, having waited patiently on God through the judgment that cut off the wicked.
The Great Flood (Part Two)
Sermon by Richard T. RitenbaughGod commissioned Noah to witness to the debased population before He eradicated it. The stark parallels to today's world should be given attention.
The Great Flood (Part One)
Sermon by Richard T. RitenbaughAs much as the flood was a natural occurrence, it was also a supernatural occurrence, in which a loving God brought a hopelessly wicked world to an end.
The Great Flood (Part Eight)
Sermon by Richard T. RitenbaughGod literally called Noah, offering him deliverance from the world catastrophe, and offering him a job of being a physical savior for all of creation.
The Great Flood (Part Four)
Sermon by Richard T. RitenbaughGenesis 6 reflects a distortion of marriage. One improbable explanation of the "sons of God" is that angelic beings cohabited with human beings.
The Great Flood (Part Three)
Sermon by Richard T. RitenbaughGenesis 6:1-4 summarize what led to God's rejection of the pre-flood civilization: men chose wives solely on the basis of sex appeal and external beauty.
The Great Flood (Part Seven)
Sermon by Richard T. RitenbaughThe passage, 'God repented,' suggests that God sometimes changes, which presents us a problem when we need to have faith in His changelessness.
The Great Flood (Part Five)
Sermon by Richard T. RitenbaughThe 'giants' in Genesis 6 could have been large for average human beings, but the giant aspect should be applied metaphorically as the movers and shakers.

The Flood Is Upon Us!
'Personal' from John W. RitenbaughRevelation 12 pictures a flood proceeding from the mouth of the dragon, sweeping many away in a torrent of information that drowns out the truth.
Remember the Sabbath Day
CGG Weekly by Richard T. RitenbaughThe command implies that if we remember the Sabbath day properly—that is, with godly understanding—then our only appropriate response is to keep it holy.
Pre-Flood Underwater Discoveries
Commentary by Martin G. CollinsUnbiased archeological evidence corroborates the Biblical account of a universal flood and of thriving civilizations existing up to the time of the deluge.
First Things First (Part Four): Faithfully Witnessing
CGG Weekly by David C. GrabbeGod's measure of success for Noah was not how many sinners he saved from the Flood. If numeric results were God's measure of success, Noah would be a failure.
Leadership and Covenants (Part Fifteen)
Sermon by John W. Ritenbaugh (1932-2023)The quality of leadership affects the morality and well-being of a nation, and the quality of family leadership trickles up to civic and governmental leadership.
Leadership and Covenants (Part Ten)
'Personal' from John W. RitenbaughGod and Noah worked side by side to deliver the remnant of humanity through the Flood, God supplying the sanctification and grace and Noah obeying in faith.
Leadership and Covenants (Part Nine)
'Personal' from John W. RitenbaughGod's decision to destroy the earth and humankind by a flood was ultimately an act of great love, stopping mankind before his heart became incorrigible.
Leadership and the Covenants (Part Fourteen)
Sermon by John W. Ritenbaugh (1932-2023)Only God's calling, followed by repentance and a rigorous conversion process, will safeguard us from the fiery holocaust that is coming upon this the world.
Has Humanity Reached Total Depravity? (Part One)
CGG Weekly by Richard T. RitenbaughIt would be difficult to devise a sentence that would more effectively portray the corruption of humanity than does Genesis 6:5. Mankind was totally depraved.
Leadership and the Covenants (Part Thirteen)
Sermon by John W. Ritenbaugh (1932-2023)God is at work producing leadership in an organization that will follow Him, calling people into His family, carefully crafting it into a perfect organism.
What Happened to the Biblical Giants (Genesis 6:4)?
Bible Questions & AnswersThe Scriptures indicate that the giants of Genesis 6:4 died out. Genesis 7 tells of a worldwide Flood that God sent to destroy 'all flesh' upon the earth.
Leadership and the Covenants (Part Twelve)
Sermon by John W. Ritenbaugh (1932-2023)The first use of the word 'grace' in Scripture is in context with the rescuing of Noah, a preacher of righteousness from the line of Seth.
Persevering to the End
CGG Weekly by John W. RitenbaughNoah is an outstanding example of persevering through a dreadful experience. Not only did he persevere through the Flood, but also through 120 years of preparations.

Clouds (Part Three): The Revealing of Christ
'Prophecy Watch' by Charles WhitakerClouds are frequently associated with the Day of the Lord. What will those clouds conceal and what will they reveal once drawn back?
Leadership and Covenants (Part Sixteen)
Sermon by John W. Ritenbaugh (1932-2023)The Abrahamic Covenant was made with one man, but it impacts all of mankind to the New Heaven and New Earth and beyond, involving billions of people.
Leadership and the Covenants (Part Eleven)
Sermon by John W. Ritenbaugh (1932-2023)As God sanctified Noah, saving him from the flood, we must trust God to sanctify us, protecting us from the holocaust of fire which will burn this earth.

Warning of Judgment, Urgency to Prepare!
Sermon by Martin G. CollinsWe need to prepare physically and mentally for God's expected judgment—a terrible thing for those not aligned to His divine purpose for humanity.
How Much Longer Do We Have?
'Prophecy Watch' by David C. GrabbeHow often have we heard—or cried ourselves—'How long, O Lord?' Our great hope is in Christ's return, but it seems as if that time is delayed.
How Expensive Is Your Religion? (Part Two)
CGG Weekly by Mike FordMany people have experienced separation from friends and family due to their beliefs. From start to finish, the Bible is full of such stories.
Trumpets Means War!
Sermon by Richard T. RitenbaughWhen Jesus Christ returns, He will marshal an army of resurrected saints who will wage a just war against the Satan-inspired end-time rebellion.
Divine Intervention
CGG Weekly by Richard T. RitenbaughMost modern people, even Christians, do not believe God intervenes in human affairs. The Bible, however, shows that His involvement is a central feature.
Looking Forward (Part 1)
Sermon by Martin G. CollinsThe church may fear that the Lord is delaying His coming, and scoffers make the seeming delay worse. However, God is giving people opportunity for repentance.
Leadership and Covenants (Part Eleven): Signs
'Personal' from John W. RitenbaughEver since the rainbow after the flood, God has been providing additional signs, particularly those that promise that He will provide a Savior and Redeemer.
Shrugging Off Scoffers (Part One)
Sermon by Martin G. CollinsPeter warns of scoffers in the church, apostate tares, devoid of God's spirit, ridiculing the doctrine that Christ would return or doctrines of judgment.
How Much Leaven Can God Take?
Sermon by John W. RitenbaughThe tares and wheat must coexist until the harvest when the fruit will become clearly seen, at which time a separation and judgment will take place.
The Return of the Clouds
Feast of Tabernacles Sermon by Charles Whitaker (1944-2021)Clouds can be an emblem of God's ability to hide Himself from some and reveal Himself to others. God is in total control of what He reveals and hides at any time.
Warning in the Wind
Sermon by Richard T. RitenbaughGod can use lethal storms to execute judgment on sinful people. Elihu informed Job that God has sovereign control of the weather, for blessing or cursing.