Errant teachers have spiritualized God away into a shapeless, formless, ethereal blob. They dismiss hundreds of scriptural references as figures of speech.
To see God as accurately as possible, we must refrain from drawing a too-simple mental picture of His nature. We must be continually expanding our conception of Him.
Richard Ritenbaugh, reflecting upon the technological and linguistic changes that have occurred in the short span of one century, marvels at the drastic decrease of our attention span and the corresponding degradation of language. The dramatic shift in ori. . .
Nebuchadnezzar's image has always held a fascination with students of Bible prophecy. What do the various parts mean? How does it relate to the end time?
A Bible study on idolatry, concentrating on the subject of the second commandment: the way we worship.
The natural mind craves something physical to remind us of God, but the Second Commandment prohibits this. Any representation will fall short of the reality.
Idolatry derives from worshiping the work of our hands or thoughts rather than the true God. Whatever consumes our thoughts and behavior has become our idol.
Most people consider the second commandment to deal with making or falling down before a pagan idol, but it has far greater scope. John Ritenbaugh shows that it covers all aspects of the way we worship, including setting ourselves up in God's place by beco. . .
Many fail to perceive the difference between the first and second commandments. John Ritenbaugh explains that the second defines the way we are to worship the true God.
John Ritenbaugh reminds us that the Sabbath is a memorial to the awesome creative power of Almighty God, a period of time God purposefully sanctified and set apart for the benefit of mankind, a time God shifted His creative effort onto an even more awesome. . .
Mike Ford, reflecting on the inordinately high casualties of the American Civil War, far more extensive than all of the other wars combined, compares the devastation to another civil war between Judah and Israel, recorded in 1 Kings 14 and II Chronicles 11. . .
To appropriate the name of God means to represent His attributes, character and nature. Our behavior must imitate Christ just as Christ revealed God the Father.
In the the Third Commandment, God's name describes His character, attributes, and nature. If we bear God's name, we must reflect His image and His character.
Mike Ford cues in on the narrative about the religious hobbyist, Micah, in Judges 17, who practiced his own self-devised hybrid of religion, amalgamating some orthodox truth with abundant noxious, pagan admixtures, bringing a curse on himself and his commu. . .
The Catholic Church places great importance on Mary—to the point that many Catholics, both lay and clergy, are pushing for Mary to be recognized as "Co-Redemptrix"! David Grabbe points out that the Bible makes no such claims for her. She may be "bles. . .
Richard Ritenbaugh reiterates that I and II Chronicles (the last books to be canonized in the Old Testament) were post-exilic documents, created for the sole purpose of analyzing the cumulative thematic lessons Judah and Israel had experienced, namely that. . .
Martin Collins, reminding us that God has designed the human condition to be governed by a series of life-or-death choices, focuses on the life-choices of Gideon as a source of encouragement to us all. Gideon, whom the writer of the Book of Hebrews include. . .
In this Feast of Trumpets message, Richard Ritenbaugh, drawing parallels to present concerns, shows Habakkuk's remarkable transformation from pessimism to ironclad faith in the midst of seemingly disastrous circumstances. To the plaintive question, "W. . .
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