Ronny Graham, citing Romans 1:18-20, stating that the invisible attributes of God are clearly seen through the things that are made, reveals that the academic fools who turn their backs on this insight acquire a debased mind, worshiping the creature rather than the Creator. Evidently, the academicians of Paul's time were no different from current academicians, who have swallowed Darwin's hypothesis of evolution, claiming that apes were our ancestors. Recently, Paleontologists John Horner and Mary Switzer performed some tests on dinosaur fossils, subjecting them to acid, only to discover that these 'ancient' fossils contained soft-tissue, refuting the false claim that they had been around for millions of years. Dr. James Tour, denouncing the institutionalized Darwinism in the 'scientific' community, warned that "If you disagree with Darwinism, you take your lives in your hands." Scientists who believe in creationism are brutally and systematically driven out of academia by 'Progressivists' who tolerate no dissent. God's called-out ones must realize that the father of all these lies seeks to kill us as a roaring lion. We must exercise continual vigilance against Satan and his wall of lies, leading the unwary to worship the creature rather than Creator.
Mike Ford, exposing one of the most colossal frauds that ever existed, the global warming hoax perpetrated by pseudo-science, warns us that it has morphed into the fastest growing religion in the world. Proponents of this bogus religion claim that, if we can control our output of carbon dioxide, regulate bovine flatulence, and drive electric cars, we can prevent the oceans from rising, the polar ice-caps from melting, hurricanes from forming, and drought from spreading. President Obama, the Alarmer-in-chief, has proclaimed climate change the biggest danger on the earth, far greater than ISIS and the threat of nuclear war. Michael Bloomberg blamed climate change for Hurricane Sandy while Hillary Clinton attributes Hurricane Matthew to climate change. Attorney General Loretta Lynch and failed Presidential candidate Al Gore have called for stiff fines and imprisonments for climate change deniers, using techniques of harassment and intimidation not unlike the Spanish Inquisition. None of the dire warnings made by Al Gore have ever materialized; as a matter of fact, a large segment of the scientific community fear Global cooling and a new ice age. Climate always changes over time, but human contribution to this change is negligible. Being good stewards of the earth should not lead to the imbalanced practice of making mother-earth our goddess. God, the inventor of climate and weather patterns, is sovereign over the climate and weather; He knows a few more things about it than Al Gore, Barack Obama, or Michael Bloomberg. The nation that obeys God will have favorable weather and climate; the nations that disobeys God will not. Worshiping the earth and rejecting its Creator will bring about disappointing results.
Martin Collins, reviewing the episode of Habakkuk's frustration that God would use an evil people to punish Israel, points us to the prophet's resolve to cease being a fretful worrier and to become a responsible watcher, determined to understand the purpose of God's dealing with His people. Only a faithful believer will ever stand acquitted before God's fearful judgment. While the taunt-song, dealing with the five woes, certainly applies to Babylon, it applies doubly to God's people Israel, who should have known better, but chose to become ignorant. The first two woes in Habakkuk 2:6-8 concerns the woe against greed, avarice, covetousness (a virulent form of idolatry), and selfish ambition, leading to the crime of usury, charging excessive interest on loans, making the debtor a virtual slave, totally against God's instructions in Deuteronomy 24:10-13. The earth metaphorically cries out against the oppressor who garners wealth by stealing from others and amassing fortunes by exploiting the poor. The third woe focuses on a nation's tyrannical oppression of captive peoples, building a city with bloodshed and establishing a town by violence, denuding forests, wantonly slaughtering animals in order to subjugate other defenseless peoples. The fourth woe results from a people corrupting others with drunkenness and lust, having both literal and metaphorical implications; today the intoxicating Babylonian system embraced by Jacob's descendants has caused our nation to resemble, both figuratively and literally, a drunk vomiting over itself, exposing its sins and folly to the entire world, after adamantly refusing to be governed by God's laws. The fifth woe leveled against the Chaldeans, and by extension to the modern descendants of Jacob, results from idolatry, the sin of worshiping the creation rather than the Creator, applying to literal idols of stone and wood as well as to pagan new age religious practices and including anything we might exalt over God Almighty, including our physical possessions, talents, abilities,
Martin Collins, reiterating that Romans 8 provides assurance that we are of God, asks us to consider that the sufferings we go through now are miniscule compared to the glory which we will later receive, completely eclipsing the glory of Adam and Eve before their fall. Our suffering is temporal, fleeting, and momentary, as compared to our glory which will be eternal. Though our outer body wastes away, our inner being waxes more powerful. Sadly, we are limited by our mortality and our materialism from seeing the full picture which God has been revealing to us; Paul wants us to take the time to think it though. The whole material creation has been subject to futility; we groan, Creation and the Holy Spirit, both personified by Paul, groan. Nature is not a self-perfecting entity, but an entity subject to decay and entropy. People who do not know God will either worship or destroy the creation instead of worshipping its Creator. Either way, they are slaves to nature, cursed by Adam's sin. We, as God's called out ones, also groan waiting for our redemption into spirit bodies, enabling us to see God as He is. Our groaning is more akin to the expectant groaning of a woman in childbirth, awaiting a new life. Childbirth pangs last relatively for a short time compared to the aftermath blessing. We groan in hope, realizing that our bodies will be delivered in future glory, when we experience adoption into the very family of God, the final trajectory of our hope.
Even though Christians have been called to follow Christ, their journey to the Kingdom of God is preparation for leadership under Him. John Ritenbaugh explains that the covenants play a key role in this godly preparation. They not only show us what God requires of us in our relationship with Him, but they also instruct us in the minute details of God's way of living and ruling.
John Ritenbaugh, cuing in on Ezekiel 34, in which the self-centered shepherds devour the flocks, reminds us that in addition to religious leaders, shepherds also include governmental, corporate, educational, and family leaders. In the combined history of Judah and Israel, when the leaders abandoned the covenants with God, the citizenry generally followed suit. Today, the prophecy in Isaiah 3:12 has come to pass in full force. Isaiah's prophecy, "children are their oppressors is being fulfilled on several levels, from youthful gang violence and leaders "Childish," immature minds, unable to grasp the true demands of leadership. God desires to create leaders who can show by example rather than tyrannically dominate by brute force. It seems that the vast majority of Israel's leaders have had serious deficits in leadership skills. The only Being who is worthy to rule is Jesus Christ (Revelation 5:12)], who qualified by what He did in the past, totally yielding Himself to the will of God the Father, following Him unconditionally. As God's called-out ones, we are admonished to follow the same course, qualifying to become a kingdom of priests (I Peter 2:9), and co-heirs with Christ as His collective Bride. The Leadership that God desires of us is what we learn following the Lamb, conforming to His example. Without a broad comprehension of God's covenants, we cannot presume to lead. None of us had a trace of leadership skills before our calling; what we accomplish is only due to God's working with us, imprinting His leadership skills in us. Covenants are unifying agents (as long as we pay attention to what God says), revealing not only His purpose, but also His judgments. The vast creation serves as a teaching device, instructing mankind about God's grace. The first covenant is the Edenic, which teaches that (1) God is the Creator, (2) God is orderly, (3) creation mirrors God's perfection, (4) creation is not to be worshiped, and (5) God has tasked mankind with managing His creation.
John Ritenbaugh, reiterating that although Transcendentalism as a movement never had an abundance of adherents, submits that Emerson's teachings did permeate the schools of philosophy of American Ivy League Schools, institutions , ironically, which were started as Puritan Theological Seminaries. Harvard welcomed him with open arms, giving him an honorary doctorate and placing him in an influential teaching and advising role. In this capacity, having already jettisoned his Unitarian roots, Emerson waxed syncretistic, absorbing ideas from Mormonism, Paganism, Buddhism, and other Eastern philosophies, including the idea of "The Over-Soul"—a blobby plastic-like bubble where everything blends together without individual parts, making no distinction between Creator and creation. In Emerson's analysis, the only God to which we are beholden is the "god" in our own minds, trusting in ourselves rather than trusting in our Heavenly Father.
John Ritenbaugh, reminding us that Transcendentalism (a tributary of Pantheism, championed by William Wordsworth) flourished and died out the second half of the Nineteenth Century, attributes the popularity of Transcendentalism to Ralph Waldo Emerson. In one of his early writings, Emerson reacts with anger, adamantly rejecting any force, custom, or tradition which threatened to put his intellect in chains, declaring himself free to shape his own destiny. To his emerging Pantheistic concept, the entirety of the material universe is a manifestation of God. Transcendentalism (Pantheism) is a worship of nature and is surprisingly a precursor of Darwinism. The cardinal doctrine of Transcendentalism is that people are at their best when they are self-reliant, independent, and totally unencumbered by religion or the traditions of society. Many of these views on self-reliance and rugged individualism, derived from the influence of Transcendentalism, are regarded as sacrosanct by many Americans. Jerome Bradley suggests that the principles of Transcendentalism are active in Jurisprudence in the 21st Century. Believing in one's own genius ( as prescribed by Emerson) has significant limitations, especially when one assesses the genius of Adolf Hitler, Joseph Stalin, or Mao Tse Tung, Nebuchadnezzar, the Pharaoh of Egypt, or Nimrod. One could say that President Bill Clinton's serpentine equivocation with the word 'is' (during the Monica Lewinsky affair) reflected a strain of Transcendentalism. Trusting in the genius of self apparently obviates the need for a sovereign Creator and a steadfast relationship with Him. To do what comes natural to us often militates against our God-ordained best interests.
Richard Ritenbaugh reminds us that the two principle themes of Book One of the Psalms are the Torah, or the instruction of God, and the Messiah, or God's Anointed, set apart for a particular purpose—His Son whom He has sent to rule and judge the world. The Messiah is the perfect model of all that instruction. We need to absorb God's instruction and develop a personal relationship with the Son, understanding His character and personality. We have to know the word of God—His instruction—and the Word of God—Jesus Christ. Part of Psalm 19 is a precursor to Psalm 119, honoring the Law, while the opening portion focuses on the creative power of the Son. The creation, as we witness with the naked eye, shows design, order, and precision, enabling mankind to calculate years, seasons, and times, allowing us an insight into the mind of Almighty God. The Creator is infinitely greater than the whole galaxy and the whole universe. Man foolishly worships things that God created, but ignores the Creator. The Law of the Lord has been given to us personally by Yahweh (Jesus Christ), to guard us against making mistakes and presumptuous sins. The words He gives us in His written Word makes the creation more real. Jesus Christ cleanses us by the washing of water by the Word. The third prominent theme in Book One of the Psalms is trust and faith in God. We must live by faith, especially now when harassment and hatred is leveled at Christianity. David, in the midst of Absalom's rebellion, expressed confidence that God still heard him in the midst of what appears to be temporary disaster. David knew that God was his shield and would ultimately deliver the victory to him. Psalm 37 is an instructive psalm, counseling us not to be agitated or unduly concerned about the wicked, reminding us that God will cut off the wicked and will give us salvation. Nothing good will ever come of envious, burning wrath. If we trust in the Lord, doing something positive, He will give us the desires of our heart.
Martin Collins, continuing his expose of the United Nations Environmental Project, a movement which has evolved into a pagan earth worship, a religion attempting to impose a kind of earth-worship with a new covenant with mother earth. This movement espouses a new environmental ethic, an eco-spirituality designed to enforce a global reference for earth and an international, intercultural, and interfaith earth sabbath. UNEP has targeted the seemingly naïve leaders of the mainstream Protestant churches, which have already fallen for the surreptitious "Only One Earth" pitch, confessing their collective environmental sins, agreeing to decorate their churches with pictures of the earth and share their worship with other species. God's instructions to mankind included subduing the earth, tending and keeping it, but not to worship it as a kind of pagan goddess.
Martin Collins, reminding us there will be an obsession with earth worship at the end times, elevating the environment with the flora and fauna above the Creator, identifies this eco-idolatry with the judgment of the Sixth Trumpet or the second woe. The eco-feminist worldview despises the alleged hegemony of the male dominated patriarchic religions, Judaism and Christianity, attempting to replace them with an environmental earth-goddess worldview. The United Nations Environmental Program, with its eco-feministic outlook, desires to: 1) Replace the concept of a sovereign God ruling over nature with a co-evolutionary or mother-earth centered community, 2) create a view of the world as an organic living whole, manifesting energy, spirit, agency and creativity, 3) replace the view of animals, plants, and minerals being utilitarian possessions of human beings with a view of all things having intrinsic value to be respected and celebrated for their own being (as viewed by animal rights movements), 4) foster the idea that humans must see themselves as holistically interdependent with nature, 5) reject the idea of patriarchic dominance which has been characterized as the root of all false religion, 6) reject Western (especially the allegedly exclusivist, 'racist' white Christian 'male dominated') culture, replacing it with a diversity of human cultures, and 7) rejection of the survival-of-the fittest mind-set with participatory, community-based welfare (Socialism, Communism, and 'progressivism'). The mother-earth, Gaia idea is the cornerstone of this transformation. The United Nations Environmental Program desires an extermination of the Western Christian view on earth, replacing it with 'positive pagan' and New Age worldviews. Tree worship, to the environmentalists, encompasses three worlds: the underworld, world, and heavens, connecting the living and the dead. The origin of the 'Christmas tree' goes back long before the birth of Christ. Tree worship is a part of every culture on earth, with the evergreen as emblem
Martin Collins, acknowledging that Ancient Israel was guilty of adulterous, idolatrous, environmental earth worship, as demonstrated by Jeremiah 3:6-9, having led previously to God's issuing her a certificate of divorce, claims that eco-spirituality—a global environmental ethic based on the worship of "Mother Earth," emphasizing bio-diversity—is about to eclipse the Judeo-Christian religion and ethic. The earth worshipers have vilified Western religion, especially Christianity, for selfishly raping the earth of its resources, flora, and fauna, for the sake of 'racist' white men. The United Nations Environmental Program (UNEP) castigates Christianity for selfishly destroying Mother Earth, but gives praise to Eastern philosophies regarding certain animals as sacred and revering the soil as a goddess. The misguided proponents of the earth worshipers fail to understand that we cannot take care of the earth by worshiping it as an idol, but must transfer that devotion to the Creator of the earth and the universe.
In the church, the argument over evolution was settled long ago, but such is not the case in the wider world. David Grabbe goes beyond the science to what embracing evolution actually says about a person's—and a society's—relationship with God.
John Ritenbaugh focuses on a deadly enemy within our borders, every bit as dangerous as the radical Islamic fundamentalists from without- an enemy composed of amoral radical agnostic multi-cultural, anti-Christ, anti-God secular humanistic educators in our universities and schools. Political correctness, sponsored largely by the Democrat party and the far left has ushered in deviancy, perversion and shameless self-indulgence in the name of diversity and multi-culturalism. Secularism, founded on the philosophical underpinnings of Rousseau, is, in effect, the official state religion for the majority of our nation. In the multi-cultural agenda, extermination of the white race and culture has top priority. Anyone who objects to this agenda becomes branded a racist, a member of the religious right. The love for truth gives us the only protection from this insidious threat.
Is there a distinction between black and white magic? Martin Collins in his exploration of the fastest growing religion in the United States (witchcraft) traces both practices to Satan the Devil. The Bible clearly condemns charmers, divination, gnosticism, necromancy, soothsayers, sorcery, spiritism and witchcraft, identifying all of these practices as hideous abominations, based upon lying, idolatry, and contacting evil demonic spirits.
Have the animal rights groups gone too far? Mike Ford argues that their movement borders on—if not transgresses—the line between concern and idolatry.
Many fail to perceive the difference between the first and second commandments. John Ritenbaugh explains that the second defines the way we are to worship the true God.
John Ritenbaugh reminds us that the Sabbath is a memorial to the awesome creative power of Almighty God, a period of time God purposefully sanctified and set apart for the benefit of mankind, a time God shifted His creative effort onto an even more awesome spiritual plane, the process of reproducing Himself. The seventh day is holy (sanctified, set apart as a perpetual covenant- a sign identifying His people), because God's presence makes it so- not because mankind has arbitrarily chosen this time. Only God can sanctify. God uses this appointed holy time to prepare His people with needed instruction to become like Him. Sabbath keeping binds us to God (and fellow members of the family of God); Sabbath breaking cuts people off from God, leading automatically into idolatry.
John Ritenbaugh warns us that where our eyes are fixed upon (looking to for guidance and direction) determines how we will conduct our lives. Like our forebears in Ezekiel 20, we have also been influenced by our father's idols, placing us (ignorantly perhaps) in opposition to God's laws and judgments. Immorality is the natural cause-effect consequence of rejecting God's counsel, forcing one to embrace evil as good and reject good as evil, totally perverting standards of morality. Rejecting the true God automatically leads to idolatry, worshipping the god of this world, a being bent on our destruction. Idolatry constitutes the fountainhead from which all other sins flow, all of which amplify obsessive self-centeredness and self-indulgence. We need to educate our conscience to worship (cultivate a relationship with) the true God rather than misconceptions manufactured by our misguided imaginations.