Richard Ritenbaugh, reflecting on the recent solar eclipse, reminds us that in the peoples of past cultures believed that solar and lunar eclipses were omens of impending tragedy, leading to rituals to combat their influence. Although the Bible uses the imagery of the eclipse to portend the confusion at the end of the age, neither eclipses nor the warnings of the prophets caught Judah's attention. The only major event which got their undivided attention was the destruction of Solomon's Temple and the subsequent captivity of Jerusalem, an event sonorously described in Lamentations, a Megillah chanted on the 9th of Av, in the summer season, focusing on summer fruit, having the themes of affliction, God's judgment, correction, cursing, trials, with a hope in God's redemption and restoration. The most likely author is Jeremiah, the weeping prophet, but it also could have been composed by Baruch, Jeremiah's secretary. The Book's five acrostic songs (chapters) answer the question, "Why did this happen?" God brought the punishment on Judah, explaining that the basket of bad figs was destroyed (that is, the population of Jerusalem decimated) because Judah embraced idolatry, indulged in perverse sexual sins, failed to take care of the needy, and meted out corrupt judgments, forsaking the only support that would sustain them—Almighty God. Sadly, these deplorable characteristics describe the nations of modern Israel today. As God's called-out ones, we need to take to heart the warnings of Lamentations.
Richard Ritenbaugh, reflecting on the widespread belief in many pagan cultures that local tribal deities claim territoriality over their adherents' land, maintains that God had to disabuse Israel from believing such nonsense, using scattering and exile to partially accomplish His purpose. God is sovereign over the entire earth; His power is not venue-dependent. When Nebuchadnezzar had enough of Judah's rebellion, he transported the entire ruling class to Babylon, including Daniel and his companions. God used this event to scatter Judah and Benjamin through the prominent cultures of the earth. Jeremiah sent a letter in 597 BC, giving specific instructions to the captives as to how to conduct themselves in Gentile cultures, assuring them that they would be in this predicament for seventy years, after which God would rescue them. They were to improve their skills, buy houses, plant gardens, raise families, and be model citizens. Although they were not to assimilate inwardly, they were to blend in wherever God's Law was not violated. They were not to make a nuisance of themselves by proselyting, a principle still in effect today for God's called-out ones. In post-exilic times in Persia, God used concealed Jews (exampled by Mordecai and Esther) to ascend to levels of prominence on behalf of their people. Esther (her Persian name, a variety of Ishtar) and Mordecai (his Persian name, a variety of Marduk, a Babylonian deity) served as a kind of protective covering, enabling them to quietly carry on God's purpose. Paul applied the essence of Jeremiah's letter to Christians living in this present evil age, admonishing them to lead a quiet life, mind their own business, stay aloof from governmental affairs and set a godly example through diligence and good works.
Most Bible students are not familiar with the prophet Hananiah—or perhaps he should be called a false prophet. In his interactions with Jeremiah, a true prophet of God, Hananiah made a significant mistake: prophesying good when God had called for destruction. David Grabbe explains that, while God's will is to do good—eventually—the timing of matters makes all the difference.
John Ritenbaugh, reflecting on the imagery in Revelation 12:16 of the torrent or flood spewed out from Satan's mouth, depicts the torrent of misinformation and lies, causing anxiety and confusion. Like the scattering of the church, the greater nation of Israel will be compromised with Satan's torrent of misinformation. In the wake of this misinformation barrage and the corruption of doctrine, we in the diaspora or scattering, after the manner of Ezra and Nehemiah, must commence rebuilding the collapsed walls of doctrine and truth, providing protection for God's church. God and His ministering angels provide a wall of protection for us, but we must assist in the building of our wall of holiness by yielding to and obeying God. Like Jeremiah, we must become a part of that wall.
The Berean: Daily Verse and Comment
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