Martin Collins, assuring us that those whom God has called will be kept safe, protected, and sanctified, reminds us that: 1.) No one can come to Christ unless the Father draws him, 2.) All whom the Father has given to Him will come to Him, and 3.) None of those who remain in Him will be lost. In the prayer Jesus offered on behalf of His disciples, recorded in John 17, Jesus also prays for those called in the future, asking for their safe-keeping, sanctification, unity, and fellowship, all referring to matters of the spirit—protection from evil, separation from the world, and training for future responsibilities in God's Kingdom. Before our lives conclude, Satan, secular influences and our own carnality will all assault us. God as our true Shepherd provides total protection of His called out-ones forever. Being kept in God's name refers to assimilating the attributes of God: Joy, holiness, truth, responsibility, unity and love. Joy is an endangered characteristic among today's saints. We can have joy in the midst of trials when we take our minds off immediate circumstances and focus on the mind of Christ dwelling in us. This indwelling Spirit enables us to develop a vertical relationship with our Heavenly Father and a horizontal one with our brethren. God has separated us out to love and obey Him and teach others to do the same.
Ted Bowling, acknowledging that God has perfect memory, reminds us that God chooses not to remember our sins as long as we don’t repeat them. We, on the other hand are often plagued with the memories of past guilt come for sins we have committed. Guilt is a natural consequence of breaking God’s Law, but it can become a curse and a tool of Satan if we begin to question the forgiveness of God. We must be able to separate genuine guilt, which is the spiritual equivalent of pain, from false guilt when we call into question God’s grace and forgiveness. Satan desires that we become dispirited from a guilt-ridden past. Even though we are equipped to receive spiritual pain, God doesn’t want us to live a life of pain, but instead that the spiritual pain or godly sorrow should lead us to repentance. Satan wants to divide or separate us from God, but Christ has reconciled us the Father and has purged our guilty consciences with His sacrifice. Both Judas and Peter betrayed Jesus; Judas became overwhelmed with worldly sorrow and hanged himself, while Peter, motivated by godly sorrow, repented bitterly and was forgiven. We need to examine ourselves every day, laying out bare our sins and transgressions before God, asking His forgiveness and making sure we have fully repented. God has promised to purge us of our sins and the crippling guilt that accompanies them.
Kim Myers, reminding us that we are in a lifelong battle with Satan every second of each day, cautions that all enticements to sin start in man's mind, beginning with attitudes. This battle commences at our baptism and does not cease until we are resurrected as Spirit being—or until we give up and yield to our carnal nature, marinated in Satan's foul attitudes. The process of being taken over by sin usually takes place over a lengthy period of time as we allow Satan's deceptive words to corrode our attitudes, permanently warping our character. Satan, in the first rebellion, took his time, probably persuading one angel at a time until he had a cadre of like-minds, poisoned with Satan's pride and discontent. As Satan corrupted other angels with words (all of the company of demons were at one time pure angelic beings), Satan also attempts to corrupt God's called-out ones with persuasive words. Satan corrupted our original parents with words; Satan may have fostered the final effect over a long period of time, but when doubt, lust, and pride were activated in Eve, her resistance became attenuated until it broke apart. As the Second Adam, our Elder Brother Jesus Christ, resisted the persuasive words of Satan with the words of Holy Scriptures, we must employ scripture in the same way, counteracting the lust of the flesh and the pride of life. As we approach the end times, we must continually guard against deception, especially since some of Satan's ministers are able to convincingly perform miracles. We are warned to cling to the faith once delivered, guarding against destructive heresies. We are in this work together, surrounded by both wheat and tares. Because Satan will attack us when and where we are the most vulnerable, we need to know God's words inside and out, being instant in prayer, continually "cracking the Book" for wisdom, counsel and godly insight, as well as to gain ammunition against the deadly spiritual forces around us, realizing the times will be much tougher as we approach the end of the age.
The leaders of the Jews—the chief priests, elders, scribes, and Pharisees—had begun early in Jesus’ ministry trying to undermine Him and find a way to get rid of Him. ...
John Ritenbaugh, reiterating that conspiracies are not unknown in every Israelitish country, including the United States of America, characterizes conspiracies as attempts made by two or more people with strong convictions, believing they have a right to overthrow a detestable 'pretender' to power, and suggests that this mindset derives directly from Satan the devil, who by cunning and lies deceived our first parents and moreover one-third of the angelic beings who inhabit now this earth with us. We need to remember the adages "those who fail to learn from history will repeat it" and "a leopard can never change its spots." Satan entered into Judas to bring about the murder of Christ by evil religious leaders, intent on hanging onto their ill-managed power. As Satan tried to murder Christ, he is also trying to murder members of Christ's church—His called-out ones constituting His Body. Satan, not a lazy being, has from the beginning attempted to influence heads of nations and religious organizations. We need to be aware that he will attack again and again. We can expect a full-scale attack coming in our time on God's called-out people.
John Ritenbaugh, reminding us that political conspiracies have always been a part of our culture, citing four successful assassinations of Presidents and one resignation of a President forced out by a sinister political conspiracy, indicates that these conniving plots and schemes will crescendo to the time of the end when they will all be destroyed by Christ's return and the establishment of the Kingdom of God. Individuals who involve themselves in political intrigue and revolutionary conspiracies do so for the sake of protecting a power-base, or with the hope of monetary or political gain, as was seen with the religious leaders who furtively and meticulously plotted the death of Jesus Christ, gathering 'data' by trickery and falsehood to justify their hideous deed. Conspiracies are characterized by two or more people who fear loss of status or power, believing that they are justified to use any means whatsoever to remove the perceived threat, anticipating that they will personally gain by the successful execution of the plot.
John Ritenbaugh, focusing on Proverbs 4:7, maintains that our supreme objective in godly living is attainment and cultivation of wisdom, which consists of attributes giving us skill in living. We learn that the Book of Ecclesiastes has no meaning for someone not called of God, relegating it as an epistle of despair from one of life's losers. But to those called of God, the treatise provides practical advice on weathering the trials of life under the sun, preparing us for a highly successful future spiritual life. With an over-the-sun orientation, we realize that the series of comparisons in Ecclesiastes 7 are not to be regarded as absolutes, but only as guideposts dependent upon prior experiences, and definitely require the proper follow-through on our part. The Bible is replete with examples of how things having had a successful launch eventually aborted, and vice versa, things having an insignificant and ostensibly hopeless beginning flourished and prospered. Consequently, we must evaluate the contexts in which the end of something is better. The long way, attended with humility, patience, and dependence on God, is preferable to any shortcut concocted by our willful, carnal nature. God wants us to use our trials to germinate the fruits of patience, peace, and self-control, bequeathing our offspring a legacy of wisdom, following the mindset of our father Abraham, who although an immensely wealthy man, lived in tents as a pilgrim, waiting for the ultimate spiritual prize of living as God does.
Martin Collins, reiterating that Joseph is a type of Jesus Christ, moves to the climactic point of the narrative in Genesis 45, in which Joseph reveals himself to his brothers. Joseph knew and recognized his brothers before they knew him. God knows our guiltiest secret sins which we think we have effectively hid. All things are open before God the Father and Jesus Christ. Joseph loved his brothers before they loved him, using tough love to bring them to repentance. Like Jesus, Joseph saved his brothers before they realized they were being saved. Actually the brothers thought they were lost. Sin cannot be hidden; we cannot escape its consequences. Like Jesus, Joseph called his brothers when they would have preferred to run from those. Joseph treated them with compassion as a loving brother; Christ calls us in the same manner. As a type of Christ, Joseph was more concerned about God's will than anything else, giving him a stable perspective, seeing God's providence. God prospered Joseph, making him governor of all Egypt. God saved the lives of Joseph's brothers, indicating that He plans well in advance. God saved other lives in the process of saving Joseph's household. God can use our errors to further His ultimate good; God's purpose will be done, and He is sovereign. Joseph, as a type of Christ, had the ability to forgive, in contrast to the anger and vindictiveness of Simeon and Levi, assuring them that he held no bitterness. Forgiveness is love fused to grace.
Martin Collins, asking us about the longest period we have had to wait for something, reminds us that waiting for God is an acquired virtue requiring patience and longsuffering. Before the coming of the Holy Spirit in 31 AD, Christ's initial followers experienced a period of delay or a waiting period, a time to practice obedience and fellowship with those who were also waiting. People need other people of like mind; we do not become Christians in isolation. We are obligated to have a dialogue with Almighty God through the means of prayer and Bible study, a conversation in which we listen significantly more than we speak. As Christ's disciples did not know what was expected from them as they waited, we also to do not know what to expect as we wait for Christ to establish His Kingdom. Peter, during his waiting until Pentecost, thoroughly studied the Scriptures relating to the Holy Spirit, enabling him to give a powerful message, a combination of Old Testament Scripture and explanation, focusing on God the Father and Jesus, emphasizing the ministry of Christ, His crucifixion, His burial, His resurrection, His ascension, and His current ministry. Peter's first sermon powerfully influenced 3,000 people. The indwelling of the Holy Spirit emboldened the apostles , bringing effectiveness in ministry, making effective proclamation of the Gospel, giving power for victory over sin, Satan, and demonic forces, making possible a wide distribution of gifts for the ministry, and the power to work miracles.
John Ritenbaugh, maintaining that our responsibility is to yield to God's sovereignty, nevertheless suggests that God has, by giving us free will, enabled us to freely sin, but holds us responsible for governing ourselves. The word govern, derived from the Latin noun gubern?tor, indicates a regulating, as in steering a ship with a rudder. The edict to submit to civil authority has a built-in exception when the civil government has explicitly asked us to do something contrary to God's Law. No power exists that is not in some degree permitted by God. All governments have the responsibility to protect the law-abiding, to punish evil doers, and to establish peace. The American government was established in a climate of rebellion against oppression and a desire to be free. The Founding Fathers were educated men, schooled in English Law and the ordinances of the Bible. John Adams warned that this government, based on maximum liberty, would only work for a moral citizenry. Sadly, the current citizenry is more concerned about their own selfish obsessions for entitlements than the welfare of the nation. God's government has also given us maximum liberty, but we have a daunting responsibility to govern ourselves. We have been called by God to do God's will, following in Christ's steps. In order to regulate ourselves, we must have the same kind of vision that Abraham and Moses possessed, leading them to the Promised Land. This vision can only occur if we have Christ within us, producing spiritual fruit. Without Christ, we can do nothing. As the physical Israelites had to eat manna to be sustained, the spiritual Israelites must be sustained on the true bread, the Word of God and the Holy Spirit (the mind of God the Father and Jesus Christ), giving us the ability to keep His commandments.
John Ritenbaugh, focusing upon elements of what repentance is and what it produces, warns us that we are continually in need of repentance. The churches in Revelation 2 and 3 were warned to repent, prefiguring the identical conditions which would be extant in the current greater Church of God. Like faith, repentance must exist in the end times. We are admonished to change our mind and attitude, bringing about a total about-face in behavior, in which we abhor our human nature and diligently seek God's nature. Repentance must be motivated by a Godly sorrow which leads to a dramatic change of behavior. The Corinthian congregation was beset with myriad sins, including party-spirit and porneia, even though they were puffed up with pride because of their spiritual 'gifts.' Paul addressed the Corinthian congregation as carnal, even though its members were converted. The congregation in Paul's letters to the Hebrews had become dull of hearing, losing their spiritual maturity. Faith and repentance are inextricably linked as we move on to perfection. Godly sorrow leads to perfection, while worldly sorrow leads to death. Repentance has seven distinct fruits: 1) diligence (the motivation to accomplish), 2) clearing of self (washing away), 3) indignation (anger at injustice and sin, especially at ourselves), 4) fear, 5) vehement desire (a strong and persistent craving for righteousness and a burning desire to change), 6) zeal (wholehearted ardor for accomplishing a task), and 7) vindication (setting things right). We must, in repentance, voluntarily surrender the self, striving to imitate our Heavenly Father and our Elder Brother.
Richard T. Ritenbaugh: While people can make positive changes in their lives, true repentance—the kind that counts toward salvation—only occurs after God has invited a person into a relationship with Him. ...
The gospels contain many mentions of Jesus freeing the demon-possessed from evil spirits. Martin Collins begins a multipart study on the two demoniacs at Gadara, explaining how demons exercise their powers and the difference between demon influence and demon possession.
Jesus' Parable of the Wheat and the Tares in Matthew 13 warns us that there will be false brethren within the church. Using the example of Christ Himself, Ted Bowling shows that the Bible also tells us how to interact with them in a godly manner.
"Gnosticism" sounds like an old and very dry Greek philosophy, the subject of a somnolent college lecture. Not so, says David Grabbe. Gnosticism is very much in vogue today in books and movies—and in the belief systems of a great many people who profess to be Christian.
By now, everyone in the Western world has heard of Jesus Christ's betrayal in exchange for some coinage. ...
Maybe the most basic impediment to overcoming is our innate selfishness. Our goal, however, is to bear the character of our God, whose primary characteristic is love or outgoing concern for others.
Is God sovereign over angels? mankind? John Ritenbaugh explains that God's sovereignty is absolute as He directs events toward the culmination of His plan.
John Ritenbaugh points out the impossibility of serving two masters equally (Matthew 6:24), especially if each master's goals, objectives, or interests are antithetical to one another. If we try to serve both equally, we run the risk of losing both. Eventually one wil love the other and disrespect the other. Trusting mammon (any worldly treasure inspired by Satan) will erode faith, eventually turning us to idolatry and eternal death. We need to emulate the lives of Moses (who gave up power and massive worldly goods) and Paul (who gave up pedigree and prestigious religious credentials) to yield to and follow God's direction. The best way to attain true wealth and the abundant eternal life is to loosen our grip on worldly rewards and single-mindedly follow Christ.
Peter warns us that prophecy is not "of any private interpretation" yet speculation runs rampant. Richard Ritenbaugh explains how harmful misguided speculation can be—it even led to Christ's betrayal and death!
John Ritenbaugh focuses on God's meticulous management of all living creatures, including insects, animals, humans, angelic and demonic beings. All conform to His ultimate spiritual purpose-which overrides all other concerns. A converted person, accepting God's sovereignty, accepting that He takes specific care with His children, realizes that both blessings and curses, prosperity and deprivation, should be considered tools in the Creator's workshop, crafting out a magnificent spiritual purpose. This insight, not available to everyone, should instill a deep profound peace, trust, and faith.
Footwashing is the initial part of the Passover ceremony. Why did Christ institute it? What is its purpose?
Taking issue with those who have embraced the widely held notion that God does not have body parts, John Ritenbaugh asserts that just because spirit is invisible to the present physical receptors, much the same as wind or electromagnetic waves (John 3:8), it is nevertheless real - able to be comprehended by spiritual receptors (II Kings 6:17, I John 3:2). The numerous figures of speech describing God's body parts substantiate that God has shape and form and occupies a specific location. Figures of speech always have legitimate grounds of comparison. The term omnipresent, rather than suggesting some ethereal grotesque omnibody, can be explained by being "in union with His spirit" as in John 14:19-20 in which God the Father, Christ, and the Called out ones are depicted to be "in" one another- one unit as analogous to a marriage union when two become one flesh through sharing combined goals, aspirations and a kindred spiritual presence.
John Ritenbaugh reminds us that we do not have immortality as a birthright (the lie which Satan told Eve), but that God is the sole source, making our relationship with God and God's judgment the most important focus of our life. One common denominator in all four Gospels is that a parallel exists between our lives and what Christ experienced on the earth. As part of Christ's body (I Corinthians 12:14-15), we all experience together what Christ experienced (crucifixion, burial, resurrection, and glorification- Romans 8:17). The death of self (Romans 8:13 and Galatians 3:5) must absolutely precede the resurrection to life (Romans 6:5).
John Reid focuses upon the dangerous trait of human nature of allowing familiarity or complacency to lure people into carelessly taking something for granted. It is particularly dangerous to take God and His purpose for us for granted. If we see God clearly, we will not. Contributing factors in not clearly seeing His purpose include 1) sloppy prayer and Bible study (I Timothy 4:14-16), 2) becoming entangled in the world's cares (Matthew 13:22), and 3) refusal to change or overcome. With a contrite heart, we need to love God zealously (Deuteronomy 6:5), never taking our eyes off the great purpose He has for us.
John Ritenbaugh, using Lot's wife as a sobering example warns us that God does not want us to maintain close associations with the world because it almost inevitably leads to compromise with godly standards, jeopardizing the consistency of the Christian witness to God. Much of ancient Israel's (as well as modern day Israel's) problem stemmed from a false sense of security (pride) apathy (from an abundance of food) and a luxurious life of ease (from spending time in self indulgence). Not many of us will be able to stand before the spiritual onslaughts of the world having the pride-filled, overfed, and unconcerned attitude (Psalm 30:6-7) - an attitude causing Lot's wife to love the world and Lot to linger and procrastinate.
John Ritenbaugh reiterates that love is not a feeling, but an action- defined by John as keeping God's commandments (I John 2:3), the only means by which we can possibly know Him, leading to eternal life. While what humans consider love is self-centered and carnal, God's love is essentially others-centered. When God begins the love cycle, by His Spirit, He gives us His love; then it only becomes matured in us as we use it (loving God and loving our neighbor by the keeping of His Commandments). If we don't use it, then it bounces off from us and nothing is accomplished. Using God's love may be compared to learning to skate; the more we use it the stronger it gets. Beginning as a feeling, it doesn't become love until an action is taken.
John Ritenbaugh stresses the importance of making preparations, gathering our thoughts, and turning our lives around while there is still time, rather than squander our opportunities like the foolish virgins (Matthew 25:3) and the timid Shulamite (Song of Solomon 5:3). The Apostle Paul gives two significant warnings, signaling the impending Tribulation: (1) The falling away or Apostasy and (2) the appearance of the man of sin who exalts himself above God, ultimately setting up headquarters in the temple in Jerusalem (II Thessalonians 2:3-4). Because of the immense international geopolitical significance of this personage, it is unlikely that an errant leader of a small church, as speculated by some, could remotely fulfill this role.
John Ritenbaugh explores the possibility that the book of Acts, in addition to its role in continuing and advancing the Gospel or Good News, could well have been assembled as an exculpatory trial document designed to vindicate the Apostle Paul and the early Church, demonstrating that Christianity was not a threat to the Roman Empire as Judaism had asserted. The book of Acts also serves as a conciliatory, unifying tool, endeavoring to heal breaches that had emerged in the church through rumor or gossip. A key theme of Acts (appearing more than 70 times) concerns the particulars of receiving and using God's Holy Spirit. Acts also provides insights on the Commission to the Church, the relationship of Jesus with His physical brothers, significant contributions of women in the Church, and the emerging roles, organizational patterns, and responsibilities of the disciples.
John Ritenbaugh reiterates that the humble, serving, or footwashing attitude exemplified by Jesus in John 13 provides a clear insight into the mind of God. Jesus humbled Himself, pouring out His divinity to serve mankind, providing an example for us to also serve others. The loving way in which Jesus appealed to Judas leaves us further insights about Jesus conscious choice to accept His Father's will, glorifying His Father through His sacrifice for man's benefit. The Father likewise glorifies His Son by resurrecting and honoring Him. God expects us to follow Christ's example of loving others, with all of their flaws and weaknesses, more than ourselves. This kind of love does not come naturally, but must be acquired through God's Holy Spirit. In chapter 14, Jesus, anticipating His imminent death, provides encouragement, comfort and assurance to His disciples (all of us actually) that they would have a role in His future kingdom. Jesus, by His example, teaches us not to get discouraged if we don't see immediate results from obeying God or carrying out His will. The results may not be realized this side of the grave. By following Christ's example, we follow in the Way of truth, leading to Eternal life and glorification.
John Ritenbaugh, focusing upon the seed analogy of Jesus in John 12:24, emphasizes that sacrifice is absolutely necessary (the seed must give up its life) in order for quality fruit to be produced. Using this seed planting analogy, Jesus teaches that, as a seed must be planted, dying to itself in order to bear fruit, we similarly must sacrifice our lives- submitting our wills unconditionally to God's will in order to bear abundant fruit, attaining the abundant life we deeply crave. Conversely, if we try to placate the natural carnal lusts, we will not bear good fruit. After we die to sin in the waters of baptism, we no longer dedicate ourselves to satisfying our carnal drives, but instead to submit to God, who engineers the process of our spiritual growth into a new spiritual creation, children of light, reflecting the characteristics of our spiritual Parent. Keeping God's Commandments leads to spiritual insight and light, but breaking them leads to spiritual blindness and darkness. There is no neutrality in following God's Word. John 13:1-17 provides an unusual insight into the very mind of God, exemplified as a serving "footwashing" attitude, demonstrating servant leadership toward His creation, an attitude and behavior we are obligated to emulate. The essence of love is sacrifice.
John Ritenbaugh focuses upon the special sacrificial extravagance of Mary, having expended a half-year's wages for perfume to anoint Jesus' feet, demonstrating extraordinary godly love and devotion, indicating that there are some areas of life where extravagance and waste are not even relevant. Judas, a man of talent and skill for fiscal management, but whose mind had become defiled through temptation, could not relate to or comprehend this sublime expression of love. The totally selfless sacrifice of Mary paralleled or prefigured the sacrifice Christ was later to make, giving His precious life for mankind. The key to the real abundant life and glorification is to follow our Elder Brother's example of forcing His will into submission to the Father's will, even to the point of death. We must guard against the precarious blinders of tradition and self-interest — blinders that prevented Judas, the Pharisees, the Sadducees, and the multitudes from comprehending or following the truth. Instead, we are admonished to walk in the light while we have the light, being willing to sacrifice ego and self-interest, unconditionally yielding to the Father's will in order that we may also become glorified members of the God family.
John Ritenbaugh insists that because what we believe automatically determines what we do; it is impossible to separate faith and works. If our source of belief is not grounded in Jesus Christ, we will be held captive to our traditions and our works will be contaminated. If our belief is grounded in Christ (our Spiritual Bread and our High Priest), we will have a relationship with God and access to eternal abundant life, leading to works (fruits of the Holy Spirit) that glorify God. The word "draw" in John 6:44 implies that there is some degree of carnal resistance or reluctance to accept God's calling. If we do not metaphorically eat the flesh of Christ and drink His blood, ingesting the Word of God daily, we will die spiritually. The moral and ethical demands of these Words often make them "hard sayings," but yielding to these demands (having an intimate relationship of God- living the way God lives in every aspect of our lives) will incrementally develop the character and the spiritual mind, bringing about eternal abundant life.
John Ritenbaugh delves into the apostles' inability to drive out the demon in Matthew 17 indicates that faith is not a constant factor; it will deteriorate if it not constantly exercised through persistent prayer and fasting. Rather than promoting living faith, modern Protestantism emphasizes escapism and good feelings. Jesus' example of paying the Temple Tax by having Peter work for it (catching a fish) provided a principle for us that we cannot expect a miracle unless we do our part (being willing to work). Matthew 18 delves into the topic of the essence of personal relations, including having (1) an attitude of humility, (2) a sense of duty or responsibility, (3) a sense of self-sacrifice, (4) personal attention and care, (5) knowledge about correcting a person who is wrong, (6) a predisposition to forgive, and a (7) willingness to forgive. In human relationships, cooperation seems to produce greater results than competition. Like children, we must develop humility, dependency upon God and trust. [NB: This series of Bible Studies from 1981-82 is incomplete.]