The subject of propitiation can be deeply complex. However, understanding three related Greek terms will help to frame propitiation properly, as the expression of God's mercy and grace. Martin Collins explains that Christ's propitiatory sacrifice satisfied. . .
A suitable sacrifice had to be offered so that the sins of mankind could not only be covered, but be completely paid for, forgiven, removed, and forgotten.
John Ritenbaugh, focusing upon the redemptive process, indicates that redemption obligates us to glorify God in our bodies and our spirit. Spiritually, we are literally owned by Christ and are duty bound to do what He asks. Hair length and clothing are out. . .
The blood of Christ, a propitiation or appeasing force, the only means to satisfy God's pure sense of justice, is a testimony of God's intense love for us.
When Adam and Eve were given the death sentence by God, they also received hope that through the offspring of Eve a Savior would be born to crush the serpent.
We must avoid the world's extremes and sensual excesses in matters of dress and fashion, adopting instead humility, chastity, decency, morality, and self control.
All that we have has come from others, especially God. The Day of Atonement points out how needy and dependent on God we are; fasting shows our frailty.
John Ritenbaugh debunks the foolish notion that it does not matter what we wear if our heart is right on the inside. Our clothing as well as our outward conduct must match what is going on in our inner heart or being. Our clothing, often symbolizing righte. . .
The Bible abounds in metaphors of warfare, indicating that the Christian's walk will be characterized by stress, sacrifice, and deprivation in building faith.
John Ritenbaugh focuses upon the typology suggested by Abraham's concealing from Abimelech his true relationship with Sarah. The incident symbolizes Abraham's temptation to compromise his spiritual principles to acquire worldly knowledge (typified by the u. . .
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