Ronny Graham, reflecting on the frequent assassinations which have occurred in history throughout the world and in the pages of the Bible, focuses on an extremely dangerous kind of assassination— namely character assassination through murmuring and g. . .
John Ritenbaugh, reminding us that political conspiracies have always been a part of our culture, citing four successful assassinations of Presidents and one resignation of a President forced out by a sinister political conspiracy, indicates that these con. . .
The 'just war' doctrine is anti-Christianity. The sixth commandment absolutely forbids it. Jesus' and the apostles' teaching clearly stand against it.
Of the Four Horsemen, the red horse is the easiest to interpret. While war is the predominant symbol, the rider of the red horse may strike closer to home.
Martin Collins, acknowledging that hardships are a normal part of life, perhaps leading us to despair that God has abandoned us, focuses our attention on a segment of the Apostle Paul's life (recorded in Acts 23-26) when he could have had these depressing . . .
God has never given mankind the prerogative to determine whether war is just or not. God has promised to protect us, conditioned on our obedience to our covenant.
Purpose-driven churches experience exponential growth through tolerating any belief. These churches would sacrifice any doctrine if it stands in the way of growth.
John Ritenbaugh explains that Matthew is part of the synoptic ("seeing together") gospels, largely an embellishment of the more terse outline of basic events found in Mark. Both Matthew and Luke were evidently intended for different audiences, in. . .
King Jehoash (or Joash) of the southern kingdom of Judah did what was right in God's sight, but only while Jehoiada the priest was alive. ...
The world scene can change in an instant. ...
Joash, Amaziah, and Uzziah are kept out of Christ's genealogy. Although they started out well, their hearts were turned away by the end of their lives.
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