John Ritenbaugh reiterates that if one does not give up control to God (does not submit to Him), then one is never going to live the Government of God; and one will never be able to understand it. The church is neither an institution nor a corporation, but. . .
John Ritenbaugh reiterates that it is the responsibility of each person to govern himself. Otherwise, even the very best government (the government of our Head, Jesus Christ) won't work. Goethe said "the best of all governments is that which teaches u. . .
Richard Ritenbaugh asks if we have the resources to reject Satan's counterfeit for God's truth. Paul assures us that by having Christ's mind, we have the capacity to discern truth from error. God's faithful ministry is a tool to help us become discerning. . . .
The purpose of the ministry is to train members for service to God, edifying them, equipping them for their job, and bringing them to spiritual maturity.
Richard Ritenbaugh, citing the African Proverb, 'It takes a village' asserts that this principle more aptly applies to the church, specifically designed to serve as a support for those in need. In this era of 'going it alone' or 'cocooning,' we as a people. . .
In this sermon for the Days of Unleavened Bread, John Ritenbaugh reiterates that God demands that we have an obligation to dress and keep that which is placed in our care, improving what He has given to us. We dare not stand still, but must make considerab. . .
Richard Ritenbaugh, reflecting on the recent nomination to fill the Supreme Court vacancy, questions how our individual spiritual confirmation hearings are proceeding. Just as the American Bar Association (ABA) has established qualifications of professiona. . .
Charles Whitaker, focusing on the image of James and John mending their nets, asserts that, just as God maintains what He has framed, keeping it in good repair after He had repaired the damage Satan and his demons brought on the physical creation, not only. . .
Who fulfills the roles of the Two Witnesses? Revelation 11 and Zechariah 4 shed light on the early work and fundamental character of these end-time prophets.
Drawing upon Plato's cave analogy, Richard Ritenbaugh asserts that the shadow versus reality theme was well established in scripture over 1000 years before Plato came on the scene. The shadow and reality theme figures prominently in God's instructions to M. . .
Fearing God is equated with obeying or complying with God's instructions, voluntarily measuring all our thoughts and behavior against His Law.
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