John Ritenbaugh, citing the maxim that 'the apple doesn't fall very far from the tree,' suggests that the nation of Israel and the Israel of God, having the same aggresive, controlling, and contentious spirit as their forefather Jacob, must learn to let Go. . .
John Ritenbaugh emphasizes that a spiritual Israelite, following Jacob's example, undergoes a metamorphosis in which his own stubborn, self-centered will is broken so that God's creative work can be completed within him. Abraham, whose very name connotes f. . .
John Ritenbaugh reiterates that to the called, nothing happens in a vacuum and "time and chance" no longer applies. Like a proactive, responsible parent, God restricts free moral agency to keep His children from getting hurt. Through His foresigh. . .
Deists believe that a Creator God exists but that He does not intervene in its affairs. Yet Genesis is filled with rich examples of God's close involvement.
John Ritenbaugh reminds us that God is not in the torturing business but in the creating business, using calamities as part of His creative process. As Jacob's spiritual descendants or the Israel of God, we possess some of the same faithless proclivities a. . .
Rather than having an apathetic relationship toward God, we must ardently, earnestly, and fervently seek God in order to imitate His behavior in our lives.
The Shekinah, the pillar of cloud and fire, depicts God's visible presence and protection. Yet His glory is manifested in many other ways as well.
John Ritenbaugh reiterates that when the Worldwide Church of God adopted the concept of the Godhead as a closed trinity, spiritualizing God into a vague, incomprehensible hazy essence, they destroyed the vision or goal that God set before mankind: to creat. . .
In this Feast of Trumpets message, Richard Ritenbaugh, drawing parallels to present concerns, shows Habakkuk's remarkable transformation from pessimism to ironclad faith in the midst of seemingly disastrous circumstances. To the plaintive question, "W. . .
John Reid uses the analogy of a minefield to illustrate Satan's diabolical obstacles to keep us from attaining our objective?the Kingdom of God. The Devil sets specific kinds of mines: a) the lusts of the world (greed, alcohol, drugs, sex, etc.), analogous. . .
Receive Biblical truth in your inbox—spam-free! This daily newsletter provides a starting point for personal study, and gives valuable insight into the verses that make up the Word of God. See what over 145,000 subscribers are already receiving.