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Religion

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Commentary; Apr 22, 2017
The Whole World is Writhing

John Ritenbaugh, ruminating on George Friedman's speculations on President Erdogan's campaign and Turkey's future role in world affairs, suggests that we may have to make a major change in perception on how we have heretofore sized up prophetic events. The real struggle on the world stage for millennia has been the competition for dominance between the secular and the religious forces, with the secular forces generally winning control, bifurcating private and public sections of society, at least in European and Israelitish cultures. Modern Turkey, committed to secularism since the days of Mustafa Atatürk, has been battling the rabid fundamentalist Islam forces along with Iran and Syria. Erdogan, realizing that Turkey has been moving toward an internal explosion between secularism and religion, has campaigned for increasing powers of the president to put down religious Islamic fundamentalism by military force. Wherever secularism has gained ascendancy in the world, it has not maintained neutrality between the private and the public, but has attempted to bully and harass the religious elements of society by the tyranny of political correctness—something both America and Europe have experienced over the past few decades. Instead of championing tolerance, secularism, with its militant and pathogenic political correctness, has promoted a more dangerous intolerance than the very worst aspects of the Inquisition. The whole world is writhing as the evil thought-police enforce their brutality with political and military might.

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Sermon; Apr 11, 2017
Is America a Christian Nation? (Part Three)

John Ritenbaugh, reiterating that God has been totally involved in establishing the Holy Seed and the Holy line to preserve and protect this seed, reminds us that, in His supreme sovereignty, He has also determined the boundaries for all the peoples on the earth as well as the immigration patterns leading to the placement of the Israelite people on the choicest portions of the earth as part of the "I will" promises to Abraham, recorded at Genesis 13:14-18. The founding of the American republic was also under God's control, as was demonstrated by the sense of morality brought by the Puritans seeking religious liberty and by the system of British common law based upon Biblical principles, principles which spilled over into the Declaration of Independence, the Constitution, and the Bill of Rights. Although America was never founded as a "Christian" nation, it was designed to accommodate a sense of morality and justice based on Judean-Christian principles, enabling a safe home for the church—the Israel of God—and a base from which the Gospel could be preached without muzzling from a church-state complex. The Founding Fathers were unified in their belief that religious instruction should be allowed in the public schools, but were adamant that no one sect dominate the instruction. God's purpose for the United States and the other Israelitish nations has not derived from its claim to be a "Christian" nation, but from God's promises to the covenant He made with Abraham, sadly, a covenant Abraham's offspring have abandoned

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Bible Study; July 2015
Admission of Sin

For the last generation or two, modern society has been pulling away from acknowledging the reality of sin. Yet, when people believe that God's law is no longer valid, they deceive themselves. Martin Collins surveys scriptures that urge Christians to admit or confess their sins, showing how it benefits our understanding and growth.

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Sermon; Jan 4, 2014
Rod of Iron

John Reid, asking what Jesus Christ is going to have to change before He begins to rule, maintains that cultural systems and belief systems contrary to God's way of life will not dissolve or break apart easily, but will require a rod of iron to break the pieces apart. Those systems which fail to yield to God's rule will be destroyed. As God's called-ones, our future responsibility will be to teach the world, turning them from perdition and destruction toward God's way of life. The rod of iron connotes strength and firmness. The laws of God will be written on the hearts of all people. The rigor experienced by preparing for military services provides some parallels to God's elect, going through the sanctification process. As God's called-out ones, we are obligated to rule ourselves with a rod of iron, preparing ourselves for a commencement ceremony in the Kingdom of God.

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CGG Weekly; Jul 24, 2009
Why So Many Religions? (Part Two)

John W. Ritenbaugh:  Part One, published several weeks ago, ever so briefly covered one aspect of why there are so many religions. ...

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CGG Weekly; Jul 10, 2009
Why So Many Religions? (Part One)

It is difficult to know how many religious organizations populate this earth, but the number is very high. ...

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CGG Weekly; Dec 12, 2008
Can Heart and Mind Be Separate?

'Tis the season of much debate and social strife between the Right and the Left over a perennial topic, the separation of church and state. ...

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CGG Weekly; Jun 13, 2008
Contemporary Primitivism

Our age is more technologically advanced than any that man has previously known. ...

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'Personal' from John W. Ritenbaugh; May 2008
The First Commandment

Idolatry is probably the sin that the Bible most often warns us against. John Ritenbaugh explains the first commandment, showing that we worship the source of our values and standards. God, of course, wants our values and standards to come from Him and Him only, for there is no higher Source in all the universe!

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CGG Weekly; Nov 30, 2007
How Much Money Does God Need?

Men discovered long ago that religion can be big business. ...

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CGG Weekly; May 13, 2005
The West's Religion Problem

Richard T. Ritenbaugh:  Church of the Great God is headquartered in Charlotte, North Carolina, and as such, it is considered to be located in America's Bible Belt. ...

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CGG Weekly; Nov 5, 2004
Politics and Idolatry

Richard T. Ritenbaugh:  According to both American political parties, we have just endured "the most important" campaign and election in our nation's history, certainly in our lifetimes. ...

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'Personal' from John W. Ritenbaugh; September 2004
The Beast and Babylon (Part Six): The Woman's Character

Most of us are living in the midst of the end-time manifestation of Babylon the Great. We can resist its influence if we understand what makes it so attractive to human nature. John Ritenbaugh explains what makes the Mystery Woman tick and why God judges her so severely.

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Sermon; May 15, 2004
The Beast From the Earth and 666

Richard Ritenbaugh, focusing on the second beast of Revelation 13:11-18, offers his speculative interpretation. Both beasts appear to be end-time entities (having a brief but horrifying 3 1/2-year tenure), serving as counterfeits of the Two Witnesses. Both beasts derive their power from Satan the Devil. The first beast rises out of volatile, ever-changing political turmoil, while the second rises out of an entrenched, worldwide religious system, totally opposed to God's laws. The second beast will be able to perform lying wonders, have capital authority over the lives of "heretics," and cause an identifying "mark" on the forehead (representing thoughts or attitudes) and right hand (representing physical activities) of those who voluntarily take it. The number 666 seems to represent the number of ultimate human imperfection (humanism) apart from God—as opposed to the number of ultimate godly perfection.

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Sermon; Feb 7, 2004
Does Doctrine Really Matter? (Part 1)

John Ritenbaugh highlights a dangerous flaw in our evaluation of religious truth. If the God of the Bible (who cannot lie and is not a God of confusion) were involved in the religions of the world—mainstream Christianity and Islam - there would be no strife between them. The bitter fruits indicate that the god of both of them is not the God of the Bible, but instead the ruler of this world, Satan the Devil, who inspires warfare and adversarial relationships. The false teachings of this world's belief systems can adversely erode and destroy the faith in members of the greater church of God. "The Way" is distinct from the world's belief systems, polluted by the tolerant and inclusive attitudes of the liberal far left - a position shockingly embraced by a large segment of evangelical, born-again Christians.

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CGG Weekly; Jul 5, 2002
The American Faith

Richard T. Ritenbaugh:  Most people do not consider patriotism to be a kind of faith, a religion of sorts, but it has every possibility of being or becoming one, especially to those who have become disaffected with "traditional religion." ...

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Prophecy Watch; April 1998
Trends in Global Religion

Ron Sellers, a religious trend watcher, sees great instability in world religion, and it is mirrored in God's church. Richard Ritenbaugh shows how this dovetails with Bible prophecy of the end time.

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Feast of Tabernacles Sermon; Oct 16, 1997
Globalism and the Wisdom of Men

John Ritenbaugh, focusing upon the scattering of the greater church of God, examines this event within the context of a larger global disintegration of religious influence. The moral agenda of this country and others is set by non-religious organizations and groups. The disintegration of the Catholic Church (described by Malachi Martin) and the disintegration of the greater church of God (the systematic destruction of its uniqueness and vision) have eerie parallels. The declining vigor and looseness of religious conviction will eventually be pulled together and galvanized by the power of the Beast—the mystery Babylon of the Bible, the Mystery of Iniquity—the real objective of those who would create a new world order. The antidote is to desire the wisdom of God rather than the wisdom of men (I Corinthians 1:26).

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'Personal' from John W. Ritenbaugh; January 1997
The First Commandment (1997)

The Ten Commandments open with the most important, the one that puts our relationship with God in its proper perspective. John Ritenbaugh explains this simple but vital command.

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Sermon; Feb 27, 1993
Love and Fellowship

John Ritenbaugh teaches that God has given us a checkpoint against which we can check ourselves in times of despondency and despair, so whether we doubt, fear, or the self—whether the problems are moderate or deep—we can go back to see whether we are keeping God's commands and working on developing our fellowship with Him. God has created mankind with the need to face challenges—the need to overcome—or we quickly become subject to boredom or "ennui." Our major responsibility is to govern ourselves scrupulously and conscientiously within the framework of God's Laws, overcoming negative impulses by the knowledge and Spirit of God, seeking a total relationship with Him in thought, emotion, and deed, extending to our relations with our brethren. Fellowship with God is the only antidote to overwhelming feelings of despair, doubt, and self-condemnation.

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Sermon/Bible Study; Jul 16, 1988
The Commandments (Part 2)

John Ritenbaugh warns us that where our eyes are fixed upon (looking to for guidance and direction) determines how we will conduct our lives. Like our forebears in Ezekiel 20, we have also been influenced by our father's idols, placing us (ignorantly perhaps) in opposition to God's laws and judgments. Immorality is the natural cause-effect consequence of rejecting God's counsel, forcing one to embrace evil as good and reject good as evil, totally perverting standards of morality. Rejecting the true God automatically leads to idolatry, worshipping the rulerd of this world, a being bent on our destruction. Idolatry constitutes the fountainhead from which all other sins flow, all of which amplify obsessive self-centeredness and self-indulgence. We need to educate our conscience to worship (cultivate a relationship with) the true God rather than misconceptions manufactured by our misguided imaginations.

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Sermon/Bible Study; Dec 1, 1987
Hebrews (Part 10)

John Ritenbaugh reiterates that everything about the Priesthood of Jesus Christ is superior to that of the Levitical system, which was only intended to serve as a type (a forerunner, shadow, or symbol) of the access to God that Jesus would later fulfill. As splendid as it was, there was neither provision for the forgiveness of sins nor a purging of guilt in the Old Covenant. The real barrier that separates us from or denies access to God is our guilty and defiled conscience, which cannot be cleared by a repetitious sacrifice of animal blood. Only Christ's voluntary sacrifice (done on a totally moral and spiritual plane) can purge our consciences of guilt. We should remember that unless the sacrifice of Christ transforms us (leading us to emulate Christ's sinless life), we have not really repented. The chief difference between the Old and New Covenants is that the letter kills while the Spirit gives life.


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