Clyde Finklea, focusing on Psalm 19:1, which proclaims that the heavens (the firmament) proclaim the glory of God, and on Isaiah 6:3 which avers that the entire earth reveals God's glory and perfection, reminds us that the pinnacle of God's Creation, beings created in His image started out as mud sculptures, into which He breathed the spirit of life. The vastness of the universe has not even been tapped with the accuracy of the Hubbell telescope, which helps us to estimate that it would take eight minutes to travel to the sun at the speed of light and 20 billion light years to travel to the edge of Milky Way, not even scratching the surface of Creation. David proclaimed that we are awesomely made, with the human brain, for example, containing 10 billion nerve cells. God is bringing many sons to glory, implanting His character traits through the means of His Holy Spirit, including the multiple aspects of love described in I Corinthians 13. As our sanctification process comes to full term, we will see our Creator as He is, having attained the same glorified state. In response to this, all we can say is "Wow"!!!!!!
John Ritenbaugh, endeavoring to build an intensified appreciation for God's Holy Spirit, maintains that our sense of responsibility should also intensify when we realize that our calling was not random. The term "spirit" is associated with wind in both Greek and Hebrew, indicating a power that is invisible but forceful. God gave mankind distinctions no other animal ever received, including being fashioned in His image, enabled to manage the resources of the earth, having communication skills and memory, having the capacity to marry and express love and finally, realizing that sin carries a punishment. God has singled each one of us out individually, calling us, gifting us with capabilities, and preparing us for eternal life as members of His family. The birth Christ described to Nicodemus could be rendered both "from above" (as the wind comes from above) or "again" (referring to a totally new spiritual creation). If we are in Christ, having His mind, we are indeed a new creation. God is creating us and gifting us as we move along. We require the Holy Spirit to aid us in this transformative sanctification process. In this process, God might very well place us in situations we feel are above our head but He will also always supply the tools to accomplish the work He has given us. . Like the apostles Paul and Peter, we could not get by without the gifting of God's Holy Spirit. As we use the prompts and gifting of the Holy Spirit, realizing that God has initiated everything, we (as the early disciples) become elevated from servant to friend to sibling of our Elder Brother Jesus Christ.
John Ritenbaugh maintains that becoming equipped for leadership requires that we discipline ourselves in following God's way of life, allowing the mind of Jesus Christ to be in us in order to please and glorify God. As we are imprinted with the character of God the Father and Jesus Christ, we become a beacon and positive help for others. A covenant is an agreement between two parties in which the solemnity of God's presence is invoked and those who make the agreement do so voluntarily, aware of the responsibilities either implicitly or explicitly entailed in the covenantal relationship. Though they seem complex, covenants impart unambiguous instructions. Of all the biblical figures, aside from Jesus Christ, no one exemplified faithfulness to God's covenants more than Moses, faithful as a shepherd, military leader, governor, statesman, minister, and negotiator with God. Moses also proved the humblest of any other human leader. Leadership requires faithfulness, not only hearing but doing, receiving the implanted word and acting upon its prompts. The Edenic Covenant, a universal covenant, was made with all mankind, a covenant displaying the awesome gifts of the Creator, including the marriage covenant, the building block for the family. Man and Woman (together designated as mankind) were both created in God's image, both incomplete without each other and meant to complement what the other lacked; she was Adam and he was Eve. Husband and wife are to cleave or cling to one another, providing a model or type of our desperate need to cling to and to become one with God the Father and Jesus Christ.
Martin Collins, asserting that prolonged inactivity will cause muscle mass to deteriorate, draws some compelling parallels to the equally alarming deterioration of masculine leadership, currently under attack in our culture by liberal progressive humanists and strident radical feminists. Consequently, many of our young men have become namby-pamby or self-centered, unable to provide for a family or contribute something productive to society. Although men have no moral or mental advantages over women, God has commissioned them to actively lead, providing a measure of security and stability to family and society. Man and woman are both fashioned in God's image, each gender having only a portion of the composite picture. Together, they are commissioned to be fruitful and multiply. In the family structure, man was instructed to lead the family and ardently love his spouse, while woman was commissioned to submit to his leadership, as both submitted to God's leadership. In assuming leadership roles, men need to abandon self-centeredness and adopt other-centeredness, being willing to go the extra mile as a living sacrifice. Feminism and cultural Marxism cannot give society the leadership our culture needs; only God's ordained family structure, with a man willing to be a living sacrifice, will fulfill that pressing need.
Richard Ritenbaugh, focusing on the concept of justice, asserts that real justice with fairness and equity (at least in the human sphere) is becoming rare. Divine justice, on the other hand, because Christ died for our sins, leans toward kindness and mercy. The Founding Fathers of the United States used biblical principles in the judicial system of the colonies, deriving 34% of their quotations and allusions from the Bible for their documents. The Puritans studied the scriptures assiduously, believing that if their principles would be incorporated into our laws, government would function smoothly and effectively. Sadly, those principles which were once implemented into our laws are being corrosively eroded and destroyed, as is manifest by the Supreme Court's endorsement of Roe vs. Wade, ushering in legalized murder on a massive scale. God created the universe, giving laws that would sustain life and promote happiness. All authority for law and justice resides in God; when God is taken out of the picture, darkness and chaos dominate. God clearly delineates good from bad and right from wrong. What He commands is good. The things which God forbids are bad for us. If God says something, it should never be thrown aside. Laws have penalties when they are transgressed. God, not a hanging judge, prefers that a sinner repents and gives them time to change and repent. God's laws, designed to create a better life and more perfect life and character, are not an end in themselves, but should become integrally a part of us. When sin becomes woven into our character, life becomes complicated; sin or crime has domino consequences, rippling through many generations. We never commit sin in a vacuum, but inevitably involve our family and ultimately bring curses to the rest of the entire human family. Sin destroys life. Execution of judgment is relegated to constituted authority, not presumptuous vigilantes or those who become involved in blood-feuds. The law should be executed with equity, with no partiality, favoritism, or
Martin Collins, continuing his expose of the United Nations Environmental Project, a movement which has evolved into a pagan earth worship, a religion attempting to impose a kind of earth-worship with a new covenant with mother earth. This movement espouses a new environmental ethic, an eco-spirituality designed to enforce a global reference for earth and an international, intercultural, and interfaith earth sabbath. UNEP has targeted the seemingly naïve leaders of the mainstream Protestant churches, which have already fallen for the surreptitious "Only One Earth" pitch, confessing their collective environmental sins, agreeing to decorate their churches with pictures of the earth and share their worship with other species. God's instructions to mankind included subduing the earth, tending and keeping it, but not to worship it as a kind of pagan goddess.
John Ritenbaugh, reflecting on our calling, gives a Scripture-by-Scripture account of our Divine destiny. God's called-ones have been given the ability to decipher the scattered concepts, revealing the purpose of their destiny throughout the Scriptures. God has allowed us to become familiar with His secret purpose, a purpose fashioned before the foundation of the world, but He has not yet revealed it to the rest. God's plan is being worked out in two stages: the animated clay model stage subjected to death and decay and a spiritual anti-type composed of Spirit, constituting the expansion of the God family. As God's called-out ones, we are metaphorically part of His body, His building, or His family. In the Garden of Eden, mankind was designated as having been created in the God-kind. Mankind is different from the other aspects of creation, having been given authority and dominion over it. Man has been given the mandate to make decisions about good and evil through the use of reason, analyzing cause and effect relationships. Mankind has been fashioned to marry, becoming one with another human being. Ultimately, through a marriage, we will become one with God. We are fashioned to be capable of sin, as well as given the power to resist its influence. We are modeled after our Creator in shape and form, but not yet of the same spiritual substance. All of mankind has been created after the God-kind, but some at this time have been selected to go beyond the animated model stage.
John Ritenbaugh focuses on God's active administration of His Creation. Like manufacturers and builders, the Master Builder of the universe also has precise schedules and deadlines. Some have mistakenly assumed that after God fashioned His creation, He turned the whole operation over to laws of nature working automatically and consistently without His intervention. Natural laws, left unattended tend toward entropy leading to chaos and disorganization. Sin greatly speeds up this entropic process. God not only upholds, but also guides and propels His creation, periodically overruling man's mismanagement, using floods, fires, winds, and earthquakes to adjust man's errors and defilement of the creation.
John Ritenbaugh, reflecting on man's ultimate destiny to have dominion over the entire universe, admonishes that preparation for this awesome responsibility requires faithful stewardship over the things God has entrusted to us (our bodies, families, possessions, etc.)—dressing, keeping, and maintaining those things, overcoming and growing, building character, and making use of the gifts God has given us. Though salvation along with the will and power come from God, the character must come from our effort at overcoming. In the seeming delay of the Bridegroom, we must rouse ourselves from our slumber and diligently prepare for His return.
John Ritenbaugh teaches that God has given us a checkpoint against which we can check ourselves in times of despondency and despair, so whether we doubt, fear, or the self—whether the problems are moderate or deep—we can go back to see whether we are keeping God's commands and working on developing our fellowship with Him. God has created mankind with the need to face challenges—the need to overcome—or we quickly become subject to boredom or "ennui." Our major responsibility is to govern ourselves scrupulously and conscientiously within the framework of God's Laws, overcoming negative impulses by the knowledge and Spirit of God, seeking a total relationship with Him in thought, emotion, and deed, extending to our relations with our brethren. Fellowship with God is the only antidote to overwhelming feelings of despair, doubt, and self-condemnation.
The Berean: Daily Verse and Comment
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