Dominion and Leaven (Part One)

Sermonette by David C. Grabbe

Dominion theology holds that the church's responsibility is to spread God's Kingdom around the world, but it misunderstands the Parable of Leaven.


The Bible and the Environment

'Prophecy Watch' by Richard T. Ritenbaugh

Is God an environmentalist? Should Christians care about the ecological health of the earth and its inhabitants? Here's what the Bible says about the environment.


The Global Environmental Ethic (Part Three)

Commentary by Martin G. Collins

Martin Collins, continuing his expose of the United Nations Environmental Project, a movement which has evolved into a pagan earth worship, a religion attempting to impose a kind of earth-worship with a new covenant with mother earth. This movement espouses a new environmental ethic, an eco-spirituality designed to enforce a …


Self-Government (Part Two)

Sermon by John W. Ritenbaugh

If we govern ourselves, God will take care of us. Government of any kind will not work unless people govern their own nature. Self-control enables us to show love.


Why Are You Here?

Sermon by John W. Ritenbaugh

God, following a pattern, routinely calls the lowly and weak to guard against pride. God will transform the weak of this world through His Holy Spirit.


The Ship Is Yours

Sermon by Mark Schindler

Mark Schindler, reflecting on Michael Abraschoff's book, It's Your Ship, suggests that just as a captain of a ship wants decision-makers, not just order takers, God expects members of His family to be decision-makers. We cannot follow the example of Satan, who used his free moral agency to succumb to pride and vanity, totally …


Marriage—A God-Plane Relationship (Part Four)

CGG Weekly by Richard T. Ritenbaugh

When the fear of the Lord forms the basis for a marriage, the couple is starting out their marriage properly, and they can expect good results in time.


Genesis 3:16: Consequences for Eve

Sermon by Richard T. Ritenbaugh

Spiritually, male and female have equal potential. Rights and legalities are far less important than spiritual development, subject to God-ordained gender roles.


His Own Vine and Fig Tree

Feast of Tabernacles Sermon by Richard T. Ritenbaugh

Property rights will be held sacrosanct during the Millennium. God brings His people back to their own land, and to restore it to be like the Garden of Eden.


Government (Part One)

Sermon by John W. Ritenbaugh

John Ritenbaugh acknowledges that most people have an ambivalent attitude toward government, on one hand fearing it as an evil instrument to deprive rights and on the other hand an instrument for social progress. God intended government to be a positive force of bringing order out of chaos, keeping on a straight course, …


Self-Government (Part One)

Sermon by John W. Ritenbaugh

Regardless of whether one submits to God, government, or community, self-government is the best means to having a safe, smooth course toward an objective.


God's Kingdom in the Parables (Part One)

'Prophecy Watch' by David C. Grabbe

The 'kingdom of heaven' is commonly interpreted to describe the church, but in the first four parables of Matthew 13, it has a clearer application: Israel.


The Kingdom of God

Feast of Tabernacles Sermon by Richard T. Ritenbaugh

The Kingdom of God includes a King, territory, citizenry, and laws. The term kingdom (Greek basileia), has a past, present and future application.


The Right Use of Power

Sermon by John W. Ritenbaugh

With dominion comes responsibility to maintain. The sad history of mankind shows that he has mismanaged his power, bringing about disease, war, and famine.


Our Awesome Destiny (1993)

Feast of Tabernacles Sermon by John W. Ritenbaugh

John Ritenbaugh, reflecting on man's ultimate destiny to have dominion over the entire universe, admonishes that preparation for this awesome responsibility requires faithful stewardship over the things God has entrusted to us (our bodies, families, possessions, etc.)—dressing, keeping, and maintaining those things, …


Government (Part Four)

Sermon by John W. Ritenbaugh

For us to take on the glory of God, we must have the same kind of access to the Father as Christ did, taking on the responsibility of behaving like His sons.