Richard Ritenbaugh, citing a recent article in the Barna Report on research conducted by David Kinnaman, reveals that great confusion exists in defining spiritual maturity. In contrast to some definitions, spiritual maturity cannot be measured with numeric. . .
God displays emotions, but they are always under control, unlike mankind. Using God's Spirit, we can grow into emotional (not emotionless) spiritual maturity.
One of the most widely occurring metaphors in the Bible involves eating. We must develop the ability to feed ourselves properly, discerning the good and bad.
Most of our Christian lives will be spent going on to perfection. But what is it? How do we do it? This Bible Study will help explain this broad, yet vital subject.
Like its physical counterpart, spiritual growth happens slowly. A newly baptized Christian will not produce the fruit of the spirit as easily as a mature one.
Some in Antioch believed the preaching of the persecuted Christians, and they not only agreed with the teaching but also changed or transformed their lives.
What is perfection? Does God require perfection of us? Mike Ford defines Biblical perfection and shows to what standard God holds us accountable.
In these days of psychology and feeling, doctrine is not very popular. But it is absolutely necessary for the salvation of true Christians! This study briefly explores the basic doctrines of God.
Ted Bowling, drawing a spiritual analogy from the growth of a pineapple, observes that it takes a long time from planting to harvest—approximately three years for the plant to mature. At first, all that matures is the foliage. The majority of the gro. . .
The Parable of the Growing Seed is unique to the book of Mark, the most basic of the gospels, perhaps due to it being so simple and its point self-evident.
John Ritenbaugh, using athletic running metaphors, emphasizes that we, like the Apostle Paul, must discipline ourselves, apply concentrated effort, and run with endurance to attain our reward or office (not to attain salvation, as some anti-nomian teachers. . .
The Feast of Unleavened Bread immediately follows the Passover. In it we see how hard it is to overcome and rid our lives of sin.
Richard Ritenbaugh, continuing his series on child rearing principles, commences by focusing on the history of child rearing in America, beginning with the patriarchal dominance of the Victorian era through the watershed period of World War I, ushering in . . .
John Ritenbaugh focuses upon the atmosphere of disorder which has emerged in the greater church of God, caused by individuals (ministry and lay members alike), obsessed with the urge to change doctrine, convinced that God was too weak to control Herbert W.. . .
Protestantism unthinkingly presents grace as "free." However, Scripture shows that God expects a great deal of effort from us once we receive it—it is costly.
Why should we think that God disdains requirements for entrance into His Kingdom? Spiritual growth is an intrinsic part of equipping the saints for service.
Unless we are employed in a maritime occupation or have a particular interest in sailboats, we probably do not know a great deal about sailing. Using Paul's analogy in Ephesians 4:14, Gary Montgomery teaches a handy nautical maneuver, discussing how the st. . .
The Kingdom of God is our goal, and our vision of what it means gives us compelling motivation to overcome, grow, and bear fruit in preparation for eternal life.
What is faith? Is it something we work up or does God give it to us? Do we have the faith to be saved? Do we really trust God?
John Ritenbaugh emphasizes, that like Moses, Paul, James, and Joshua, all of us have been called to be faithful stewards of God, endowed with gifts to serve the congregation. Like Moses, we have to develop conviction, a product of a relationship of God, es. . .
What does the Bible mean when it says we should count it all joy when you fall into various trials? What is this joy we must experience, and how do we come by it?
Ted Bowling, reflecting on his recent participation in the 40th reunion of Frankfort, Indiana High School, recounts his initial feelings of apprehension at the prospect of being re-immersed in the culture of 40 years ago, in which jocks, nerds, cheerleader. . .
Satan has attempted to obliterate the sanctification step from the conversion process. Sanctification is produced by doing works pleasing to God.
John Ritenbaugh reiterates that satisfaction in life does not derive from material things or wealth, by instead from an eternal relationship with God who has given us abundant spiritual gifts which we must reciprocate by developing skill in living from usi. . .
There must be something to prove we are one with Christ and in union with the Father and the Son. That something is the manner in which we conduct our life.
Conversion is a lifelong process in which we endeavor to see things as God does. We must understand and act on the fact that God is deeply involved with us.
Receive Biblical truth in your inbox—spam-free! This daily newsletter provides a starting point for personal study, and gives valuable insight into the verses that make up the Word of God. See what over 145,000 subscribers are already receiving.