Martin Collins asserts that miracles and signs from God, while certainly generating awe and fear, seldom lead to righteousness, but more likely to continued rebellion. Jesus points out that only an adulterous generation seeks after miracles and signs. No greater period of miracles took place in history than at the time of the Exodus, including the plagues of Egypt, the parting of the Red Sea, and the giving of the Law at Mount Sinai. Yet, the stiff-necked Israelites rebelled against God on ten separate occasions. The longest period of growth and stability in Israel occurred under David's and Solomon's reigns, a period attended by no miracles. Elijah and Elisha performed godly miracles during a massive apostasy. John the Baptist, proclaimed by Jesus as the greatest of men, performed no miracles whatsoever. The miracles and signs Jesus performed were received with awe, but also with much ridicule and scoffing from the religious leaders. Axiomatically, the spiritually weak need miracles; the more spiritually mature one becomes, the fewer signs and wonders he needs to sustain faith. God blessed the Corinthian congregation with spiritual gifts (of discerning prophecy, speaking in tongues, healing, etc.), but the vanity which these gifts produced led to party-spirit and jealousy. In the future, the False Prophet and Beast will lead many astray by miracles and signs, deceiving most of the world. As God's called-out ones, walking humbly with God should displace any desperate need for signs and wonders.
Richard Ritenbaugh, reminding us that Americans, whose country was founded on the principle of freedom, are fiercely protective of their rights, narcissistically claiming freedom means to do, go, say, or think whatever they want, often selfishly insisting on material acquisitions (fulfilling freedom from want) which are not rights at all. The common denominator in western culture seems to be self-determination and the freedom to determine one's destiny. God grants His called-out ones self-determination, free moral agency and true freedom under the protective blessing of His Law. Any freedom to choose must be accompanied by a set of standards against which choices are made. The people of the world do not have this freedom because they are held captive by their own lusts, the lures of this world, and the current ruler of this world, Satan. Goethe lamented that none are more hopelessly enslaved than those who falsely believe they are free. If freedom is not anchored in God's Law, it is not freedom at all, but abject bondage to sin. True freedom only occurs when one has a relationship with God, the One who did all the heavy lifting in our liberation from sin. Truly converted people incrementally act more like God and less like men. If we sow spiritually, we will reap spiritually; if we sow carnally, we will reap carnally. License is not a synonym for liberty or freedom, but instead equates to bondage to lusts and the captivity to sin. The dark underbelly of freedom alerts us that freedom apart from God's Law and a relationship with God the Father and Jesus Christ is bondage to sin and death.
Ted Bowling, reflecting on his recent participation in the 40th reunion of Frankfort, Indiana High School, recounts his initial feelings of apprehension at the prospect of being re-immersed in the culture of 40 years ago, in which jocks, nerds, cheerleaders, and hot-rod enthusiasts carved out their territories and intimidated others who wanted to infiltrate their ranks. All this had changed; the artificial measures of importance and insignificance had all changed. His classmates had matured, had become more gentle and mellow, and seemed more accepting than they had ever been before. Like our high school classmates, we are now in a spiritual classroom with our called-out brethren. Initially, we may not have been the most spiritually mature, but instead perhaps served as the fountainhead of any number of any number of other peoples' trials. As we mature with the help of God's Holy Spirit, our rough edges become smoothed , and we become thankful for the bond between us, looking for ways to edify one another. We have a responsibility to be strong for one another, esteeming others over ourselves, taking a sincere interest in them.
Ted Bowling, drawing a spiritual analogy from the growth of a pineapple, observes that it takes a long time from planting to harvest—approximately three years for the plant to mature. At first, all that matures is the foliage. The majority of the growth or maturation takes place from within. The same holds true for our calling and conversion. After our baptism and the laying on of hands, we do not see the effects immediately: no different feeling, no sudden display of self-control; spiritual maturity takes a long time. God determines the pace of growth. To spiritually mature, we must, like the pineapple, remain attached to the powerful stalk which bears us up and nourishes us. As the pineapple is subject to weather changes, we endure a series of trials and tests, but never more than we can handle and always for our ultimate good. We can access the throne of Almighty God at any time for the needed strength to overcome; God has promised to never abandon us. At the end of the growth process, we (and all our brethren) will resemble our Elder Brother Jesus Christ, just as the plants in the pineapple field resemble each other.
Martin Collins, citing Dennis Prager's Town Hall article, Is America Still Making Men?, suggests that there is a profound dearth of real masculine leadership today, as young men seem to be protracting their pubescence, preferring to remain boys with no responsibilities than to embrace leadership roles. When boys fail to grow into men, women and all society suffers. The family is languishing for real leadership as well as all levels of government. As Joshua felt fearful at assuming leadership, most men also feel the same trepidation, but God Almighty has placed in their DNA the ability to lead, with a view that they lead their families with a balanced proportion of compassion and firmness. Courage is a gift given by God, augmented and amplified when we embrace His law as a part of us. God charges us to do a specific work (such as to lead one's family), requiring us to delve into the Scripture daily for guidance until we know the mind of God through continued practice of living and following His principles. The successful leader is first and foremost a follower of God and His Holy law. Confidence derives from a close relationship with God.
Martin Collins, asking why Christians must endure such horrendous persecution and struggle, asserts that Paul warned in Acts 5 that the church would always be in danger of deception from within and opposition from without. "Opposition from without" in Peter's time came from the evil oppression incited by the Pharisees and Sadducees. Paradoxically, with the beginning of persecution, the Gospel spread exponentially beyond Jerusalem, much to the frustration of the Jewish leaders, consumed by jealousy and fear of losing power. The more the church is persecuted, the more of a witness the church will become. Angelic ministers even the playing field by limiting the threat from unscrupulous and power-hungry religious leaders bent on protecting their turf. Christians can always expect new challenges, and must never be content with standing still, but must be pressing on to spiritual maturity. God allows a great deal of agonizing suffering to His church, but His will is definitely destined to prevail. Christians cannot fully mature without the full counsel of God, embodied in the Old and New Testament, enduring persecution and thorns in the flesh.
John Ritenbaugh reiterates that satisfaction in life does not derive from material things or wealth, by instead from an eternal relationship with God who has given us abundant spiritual gifts which we must reciprocate by developing skill in living from using godly wisdom. Wisdom enables us to make the very best practical use of all of the other gifts He has given, to make the best practical use of our calling, mobilizing our knowledge, judgment, discernment, understanding, and skill in living in alignment with God's purpose. Any skill, whether it be welding or playing basketball, comprises multiple and complex aspects. In sports or military contexts, it is important that the participants accept the system, breaking old ingrown habits and changing the way they do things. Wisdom can be defined as doing the right thing at the right time in the right way to the right measure. Godly wisdom is not given as a whole, but incrementally, involving much time and pressure. We must give ourselves willingly and patiently to this process in order that skill in living may be built. God has given the Book of Ecclesiastes to us to nudge us on to what is important and away from what is vanity, steering us to a perpetual mindset of faith and trust in God. Wisdom cannot at this time help us to understand all of life's mysteries. It is possible to act wisely in a given circumstance, but still feel frustrated because we do not see how all the pieces fit together. One should always look for the better choice, realizing the better choice is not necessarily the "best" one. In life's journey, a good reputation (a good name) and a positive relation with another (a wonderful marriage) is better than much material wealth. God admires integrity, honesty, trustworthiness, reliability, straightforwardness, and structural soundness of character in a person, the name a person has acquired by living righteously—a name which will last into eternity and an infinitely better life.
David C. Grabbe: Ephesians 4:11-14 gives instruction on how God gifts some more than others in the church: "And He Himself gave some to be apostles, some prophets, some evangelists, and some pastors and teachers, for the equipping of the saints ..."
Richard T. Ritenbaugh: Like its physical counterpart, spiritual growth happens slowly and incrementally. We should not expect a newly baptized Christian to be able to produce self-control as easily and to the same degree as one who has been in the church of God for several decades. ...
Richard T. Ritenbaugh: Mark 4 contains a parable that is not often discussed, probably because it does not appear in Matthew 13 or among those well-known parables that Luke alone records, like the Parable of the Good Samaritan. ...
Unless we are employed in a maritime occupation or have a particular interest in sailboats, we probably do not know a great deal about sailing. Using Paul's analogy in Ephesians 4:14, Gary Montgomery teaches a handy nautical maneuver, discussing how the steady, contrary winds of this world's way of life can be overcome by adjusting our sails to make spiritual headway.
Richard T. Ritenbaugh: A great deal of confusion exists--even among professing Christians--about true conversion. Contrary to many who teach it, confessing the name of Jesus is not how the Bible defines a converted person. ...
An important key to correct biblical interpretation is to understand a verse or passage as the author intended, not according to our own prejudices. Richard Ritenbaugh explains that Genesis 6:9 has suffered such a biased interpretation and shows what the Hebrew really implies.
There must be something to prove we are one with Christ, engrafted as part of Him and in union with the Father and the Son. John Ritenbaugh asserts that that something is the manner in which we conduct our life, and we must be living in conformity to the sacrificial life of Jesus Christ.
One of the most widely occurring metaphors in the Bible involves eating. David Maas contends that it is not just what we ingest spiritually that is important, but that we also develop the ability to feed ourselves properly.
Martin Collins reflects that affliction is a necessary aspect of life yielding positive results in terms of character strengthening. Suffering and affliction paradoxically strengthen character while ease and comfort weaken human personality and character. The apostle Paul's abundant afflictions and infirmities, including his troublesome thorn in the flesh, actually strengthened him spiritually. Purposes for affliction include (1) corrective discipline and spiritual maturity, (2) sanctification and purification, and (3) God's glory. God the Father also suffers anguish and affliction when we sin and bring misery upon ourselves by yielding to temptation. Christ was made perfect in His role of High Priest by suffering. Compared to the ultimate joy we will experience, trials are exceedingly brief.
If we don't know where we're going, we aren't going to get there! John Ritenbaugh illustrates that our vision of our goal—the Kingdom of God—is a compelling motivation to overcome, grow, and bear fruit in preparation for eternal life.
In these days of psychology and feeling, doctrine is not very popular. But it is absolutely necessary for the salvation of true Christians! This study briefly explores the basic doctrines of God.
Conversion, our walk with God, is a lifelong process in which we endeavor to see things as God does. John Ritenbaugh admonishes Christians to understand and act on the fact that God is deeply involved in our lives.
In this message on God's promises of protection and healing, Richard Ritenbaugh identifies several conditions for receiving them, including God's sovereignty, God's purpose, and one's level of growth. A way to see things "God's way" involves replacing our carnal, egocentric viewpoint with outgoing concern. We must transpose our "me first" attitude with a "you first" one. Nonetheless, God's promises stand, and He is very willing to fulfill them for us.
Using the analogy of Maestro Arturo Toscanini's ability to anticipate mistakes or sense when something was amiss, Martin Collins examines the vital subject of discernment— both physical and spiritual. Human discernment, according to Dr. N. Scott Peck, can be developed and exercised, triggering early warning systems with the reactions of revulsion and confusion when confronted by the presence of evil. Discernment can be developed by paying close attention to a person's vocabulary, his tone of voice, laughter, and body language. True spiritual discernment is a gift from God imparted through His Holy Spirit, enabling us to judge between good and evil, comparing things in life with God's word to see whether it matches God's standard. Like human discernment, spiritual discernment must be exercised by daily use until it becomes a habit. (Hebrews 5:14)
Martin Collins warns that none of us can achieve spiritual growth without controlling the emotions. Though God has created humans with a mind to work in tandem with the emotional impulses (prompts to action), too many of us have, according to Daniel Goleman in his book "Emotional Intelligence," allowed the amygdala (emotions) to run roughshod over the cerebral cortex (mind), allowing anger (and other negative emotions) to get out of control. God displays anger (as well as other emotions), but always in controlled measured response, unlike the out-of-control childish rage of humans. Using God's Spirit, the spirit of a sound mind, we can grow into emotional (not emotionless) spiritual maturity, exercising our senses through God's Law, searching the deep things of God, controlling feelings and passions with the mind of Christ.
John Ritenbaugh suggests that whether we do or do not make it to the Feast of Tabernacles next year depends on our faithfulness at stirring up the gift of God's spirit within us through consistent prayer, Bible study, and hearing God's word. Distractions brought about by love of the world, neglect of Bible study, neglect of prayer, or neglect of God's word could seriously erode our faith, making us vulnerable to false doctrines and cares of the world.
John Ritenbaugh focuses upon the atmosphere of disorder which has emerged in the greater church of God, caused by individuals (ministry and lay members alike), obsessed with the urge to change doctrine, convinced that God was too weak to control Herbert W. Armstrong. The unspoken accusation is that God raised up a messenger, sent him with His gospel, and then allowed us to use a faulty calendar. Because no proponents of the calendar change are in agreement, any calendar change will produce more confusion. The priorities in Matthew 6:33 (The Kingdom and His righteousness) indicates that the primary emphasis should be on repentance and overcoming rather than mastering some inconsequential technicality.
Many people, even in the church, fail to understand the kind of righteousness God is looking for. David Maas shows that God wants it written on our hearts—not just a set of dos and don'ts or rewards and punishments.
What is faith? Is it something we work up or does God give it to us? Do we have the faith to be saved? Do we really trust God?
Most of our Christian lives will be spent going on to perfection. But what is it? How do we do it? This Bible Study will help explain this broad, yet vital subject.
What does the Bible mean when it says we should count it all joy when you fall into various trials? What is this joy we must experience? How do we come by it? Using his personal experience with his wife's cancer, Mike Ford shows how joy and trial go together.
What is perfection? Does God require perfection of us? Mike Ford defines Biblical perfection and shows to what standard God holds us accountable.
John Ritenbaugh, using athletic running metaphors, emphasizes that we, like the Apostle Paul, must discipline ourselves, apply concentrated effort, and run with endurance to attain our reward or office (not to attain salvation, as some anti-nomian teachers have falsely charged). Sanctification is the longest, most difficult, and most grueling part of the conversion process—a time when suffering and sacrifice are demanded of us; a time of continual warfare between our human nature and surrendering to God. We press on because: (1) God expects us to make the effort, and (2) the prize goes to those who do.
In the last few years, turmoil and confusion have run amok in the church of God. Many feel they were misled by individuals who taught them doctrines they later came to understand were untrue. Some have yielded to the tendency to become cynical and suspicious of nearly anyone who claims to be a teacher of God's Word. Why all the distrust? Do Christians need a church?
The Feast of Unleavened Bread immediately follows the Passover. In it we see how hard it is to overcome and rid our lives of sin.
The Protestant world presents grace as "free." John Ritenbaugh shows that God expects a great deal of effort from us once we receive it.
Most of us are aware of a phenomenon that too often takes place within the church of God. It should not happen, but it does. This phenomenon is that if an attitude or trend begins to develop in the world, we can expect that it will soon enter the church. When it does, it shows that we are not as attuned to the Kingdom of God as we should be—that we are still too attached to the world. John W. Ritenbaugh explains.
John Ritenbaugh warns that Satan, through subtle doctrinal changes, has attempted to obliterate one major step in the conversion process, namely the sanctification step. Sanctification is the only step which shows (witnesses) on the outside; its effects cannot be hidden. Sanctification is produced by our choosing to do works pleasing to Almighty God. Works are not meant for our salvation, but for our transformation and growing in the knowledge of God. Without transformation, there is no Kingdom to look forward to (Romans 14:10; II Corinthians 5:10; and Revelation 20:13). As with physical exercise, spiritual exercise also mandates: no pain, no gain.
John Reid identifies four separate ways we are taught: (1.) God's Holy Spirit (John 14:26) imparted to us after our calling (John 6:44) and baptism (2) His Word (II Timothy 2:14-15), (3) through physical observation (Romans 1:20), and (4) through the ministry. The purpose of the ministry is to take members from their point of calling, bringing them to the point where they can be of service to God, edifying them, equipping them for their job of ministering in divine things (Ephesians 4:11-12, I Corinthians 6:2-3), establishing spiritual unity, and bringing them to spiritual maturity or adulthood to the measure of Jesus Christ. The minister serves as a shepherd, teaching not autocratically, but through example (I Peter 5:1-3)
John Ritenbaugh emphasizes, that like Moses, Paul, James, and Joshua, all of us have been called to be faithful stewards of God, endowed with gifts to serve the congregation. Like Moses, we have to develop conviction, a product of a relationship of God, established by being faithful day by day in the little things of life. Never in the history of the Bible has anyone given up more material possessions and power as Moses had to serve God. Nevertheless, it took God 40 years (a time when his preferences gradually became transformed into rock-solid convictions) to bring Moses to the humble position where He could profitably use Moses to be His servant. Like Moses, Abraham and Sarah, we have to learn to synchronize our timetables with God's (Genesis 18:14, Daniel 8:17-19) God sets the schedule.
John Ritenbaugh affirms that it is constant earnest praying which keeps faith alive and makes certain the receiving of every one of the qualities which make us in the image of God. Like Enoch, we must walk with God as a way of life, seeking Him out and talking with Him on a continual basis. A person maturing in faith would always pray in consistency and alignment with God's purpose. We always have to understand that God's purpose comes first, not our request. If we walk with God daily, God will provide us patience and insight into the meaning of our trials, and how they work out His ultimate purpose. In removing mountains, we must focus more on the reality of God than on the mountain.
Christian freedom has nothing to do with location but how we think. Like Israel on the edge of the Red Sea, we are too willing to turn back to our enslavement. Like Christ, carrying the instrument of our death (the cross), we also carry with us the instrument of our own death (our carnal minds). By imbibing on God's Word (maturing from milk to meat), we will incrementally displace our carnality, responding to God's shaping of our character to attain the Kingdom of God and membership in His Family.
John Ritenbaugh teaches that forgiveness is only the beginning of the grace process, enabling us to grow or mature into the full stature of Christ. Grace eliminates the possibility of boasting or self-glory because all we have accomplished has been accomplished only because of what He gave. We are to follow the example of our Elder Brother, who although He did not consider it robbery to be equal with God, nevertheless made Himself of no reputation (Philippians 2:6), becoming, as it were, a child. Jesus is not against greatness, but He wants it to be given by God and God is going to give it to those who are in harmony with His law and His way of life. Everybody is to build on the same foundation, using those gifts which God empowered them. Paul insists that the very fact you are under grace is what nails you to the floor, that you have got to obey the law.
John Ritenbaugh reveals that the spirit in man God has given us is initially good, but capable of being molded, influenced by the spirit of this world, and surcharged with Satan's negative attitudes. Consequently, God makes available His Holy Spirit to discern those things we cannot detect by our five senses. Angels are continually working within our environment, stirring up the human spirit, and making sure God's purposes are being established. By God's Spirit, we can detect the subtle influences of Satan, who concentrates on the lusts of our flesh, broadcasting self-indulgent impulses to those who are tuned in. The only way to block this signal is to tune him out (Galatians 5:19-21), discerning the bitter, sullen fruits of his thinking.
John Ritenbaugh, in this powerful signature sermon, examines the vital missing spiritual component in believing, emphasizing that seeing doesn't necessarily lead to believing unless an active, productive, and trusting faith is added. The contemporaries of Moses and Jesus Christ experienced a plethora of awesome miracles, but did not believe, comprehend or understand. We see what we want, expect, or become educated to see. True wisdom (spiritual vision) comes from coupling human reason with revelation, reinforced by believing and practicing what God says or commands. Unless we acknowledge God's sovereign authority in our lives, following through with the things we learn from scripture, we, like functional atheists, will not see God.
John Ritenbaugh insists that, when it comes to the consequences of sin, "there ain't no free lunch" (likewise there is no such thing as a victimless crime.) Children (actually all of us) need to learn that we often suffer the consequences of other people's sins. Children, because of their failure to connect cause and effect or time connections, do not seem to comprehend the devastating long-range consequences of sin. Only the immature think they can escape the penalties of broken laws. God's Law is immutable and unchanging. Parents need to teach their children to consider the long-range consequences of current behaviors, chastening and disciplining them while there is hope. The historical testimony of the scriptures reveals that God's purpose or counsel cannot be altered and that His judgments are totally impartial. If we, as parents, realize these principles, we will rear our children to fear God and respect authority. Children must be taught the long-range as well as the short-range cause/effect relationships between sin (or lawbreaking) and the deadly certain penalties that follow.
John Ritenbaugh reiterates that we, like the crowds who rejected Jesus' message, have unconsciously absorbed a whole pre-packaged set of behaviors or attitudes (human traditions) from our culture, sometimes dangerously inhibiting the assimilation of the precious truths of God's Word. One cardinal lesson we glean from the feeding of the five thousand is that when God calls us, He not only realizes our present limitations, but also has a vision of what we can become when we combine our meager capabilities with His infinite power. Unlike the crowds in John 6 who tried to get Jesus to serve their own selfish purposes, our relationship to God should be one of total submission to His will, patterning our lives according to His purpose. The storm the disciples encounter on the Sea of Galilee instructs us that when we are in the midst of a trial getting nowhere, if we invite Christ into the situation (having faith He is near), we will immediately have peace. We glean from Jesus' counsel to the crowd at Capernaum that any attempt to fulfill a deeply felt spiritual need with a physical solution will never give satisfaction, but will instead lead to addiction, perversion, frustration and despair. Our orientation should always be on the spiritual.
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