Would it not be wonderful to hear God's voice? Has anyone ever heard God's voice? Indeed, we should be hearing God's voice even now—and responding!
Ronny Graham, drawing some comparisons from the example of the town crier who provided the sole means of news and communication for the relatively illiterate society of Medieval Britain, reminds us that hearing is also a large part of our Christian lives. . . .
God's people are often compared to sheep. Lately, however, some have begun to question whether they need a human shepherd. How does one know whether a minister is a true shepherd of God?
John Ritenbaugh, focusing on John 17:3, maintains that to have eternal life we have to know God. Eternal life is to live a quality life as God lives, having developed an intimate relationship with God, living by ever-increasing faith. In order to develop t. . .
Knowing God is vital to our salvation and eternal life, and it is not just knowing that He exists. Truly knowing God is a specific and detailed knowledge of His attributes and attitudes. John Ritenbaugh reveals that fully accepting God's sovereignty should. . .
Challenging his wife with a riddle, the man began, "You're the engineer of a train. There are 36 people on board. At the first stop, ..."
Martin Collins maintains that mainstream Christianity does not know who God the Father really is, seeing Him as a relatively ineffectual third Member of a closed Trinity, largely responsible for harnessing mankind with a harsh oppressive law that Jesus lat. . .
John Ritenbaugh emphasizes that commandment breaking is what has scatterred the greater church of God. We have allowed the self-assured Laodicean mindset (with its ignorance and spiritual blindness) to deter us from overcoming and law keeping. In the parab. . .
Martin Collins, assuring us that those whom God has called will be kept safe, protected, and sanctified, reminds us that: 1.) No one can come to Christ unless the Father draws him, 2.) All whom the Father has given to Him will come to Him, and 3.) None of . . .
John Ritenbaugh, focusing on John 17:3, reaffirms that to know God (to know His Character) is to have eternal life. Living by faith is the incremental understanding given to those who are undergoing the sanctification process. Moses lived his entire life k. . .
John Ritenbaugh insists that the voice, perhaps more than the fingerprints, makes an individual unique, articulating the depths of emotion. The voice of God, whether expressed through thunder, events of His providence, handiwork of creation, or the preachi. . .
John Ritenbaugh, emphasizing that Abraham is the father of the faithful, urges that we carefully consider the ramification of our calling as the spiritual offspring of Abraham, a calling which has enabled us to progress from justification through sanctific. . .
Joseph Baity, commenting upon Google's nefarious desire to rank websites according to 'truthfulness,' points out that Google, along with any other search engine, government influenced or not, is hopelessly influenced by the Babylonian system, and is conseq. . .
John Ritenbaugh, reiterating that, although Ecclesiastes contains no direct prophecies, it does not present Christ as Savior, it contains no "thus saith the Lord" commands, and it makes no mention of Satan, nevertheless it does deals with quality. . .
In the unsettling letter to the Laodiceans, Jesus paints a picture of Himself in relation to the church that reveals His people care about other things.
Of all animals, sheep need the most care and are extremely vulnerable to predators, pests, and fear, leading to extremely dependent and trusting behavior.
John Ritenbaugh focuses upon the episode of the healing of the man blind from birth and the resultant threats imposed upon the man and his family by the Pharisees who accused Jesus of breaking the Sabbath. The man, healed by Jesus but persecuted and disfel. . .
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