If the thief on the cross lived again the day that he was crucified, ascending to heaven, not only would he have gone there without Jesus Christ, but he also would have been a jarring exception to the Bible’s clear statements ...
Scripture shows plainly that Jesus’s body and soul were in “Hades”—the grave—for three days and three nights, starting on the day He died. ...
David C. Grabbe: In Luke 23:43, Jesus Christ tells one of the criminals being crucified next to Him, "Assuredly, I say to you, today you will be with Me in Paradise." ...
Richard Ritenbaugh, reflecting on the movie the Gladiator, marveled at many references to the afterlife, observing that the notion of going to heaven has been borrowed from pagan notions of Nirvana, Valhalla, or Elysium. In this venue, they will be doing things there that they had not attained in this life, transferring earthly good times to a heavenly setting. Going to heaven is not scriptural. The soul is not immortal; it is equivalent to life. Mankind does not have a soul; he is a soul, subject to death. The soul that sins will die. The wages of sin is death, but the gift of God is eternal life when we go through the prescribed process. The body returns to dust, decomposed into its elements. As we reach our prime, we begin degenerating until we expire, turning back into dust. The term Sheol is equivalent to the dust, the grave, or the pit. The body goes back to the earth. There is no consciousness or awareness in death, but resembles a peaceful sleep in which we are "dead to the world." Just as one can be awakened from sleep, one can be resurrected to life. God has appointed specific times for the resurrections. The pathway through eternal life leads through the resurrection, with our following Jesus Christ. When we are resurrected at His coming, we will indeed have access to heaven, but we will join our Bridegroom as He rules on the Earth. The repentant thief expected to join Jesus Christ when He would come into His kingdom, a future event to occur on the earth. Jesus spoke this pronouncement emphatically—I tell you today, you will be with me in paradise. Because Jesus was in the grave for three days and three nights, He did not go to paradise the day He told that to the thief.
"Gnosticism" sounds like an old and very dry Greek philosophy, the subject of a somnolent college lecture. Not so, says David Grabbe. Gnosticism is very much in vogue today in books and movies—and in the belief systems of a great many people who profess to be Christian.
Jesus Christ came to this earth with a message of salvation, which the Bible calls 'the gospel of the Kingdom of God.' John Ritenbaugh, in setting up the final article in the series, describes just what Christ's gospel is and its relationship to Christian works.
Most of Christianity believes humans go to heaven or hell after death, but is this so? This belief does not originate in the Bible—and in fact, the Bible reveals a very different Christian destiny.
In concluding this series, Richard Ritenbaugh explains that before the Beast kills the Two Witnesses, they will have accomplished their work. Revelation 11:7-14 contrasts the Beast (a disciple of Satan) and Christ's Two Witnesses, showing stark diametrical contrasts between righteousness and defilement. The 'great city' where they die must be Jerusalem (called in this context 'Sodom' and 'Egypt' for its sinfulness and ungodliness). Humanity, totally given over to carnality, will feel short-lived relief at the Witnesses' death—whom they consider to be tormentors—but stark terror at their resurrection, when 7,000 are exterminated, perhaps many of whom are prominent supporters of the Beast. The glorification of the Two Witnesses will follow the pattern of Jesus Christ.
Richard T. Ritenbaugh: I listen to the radio in the mornings as I prepare for and drive to work. ...
Is the rapture biblical? If so, when will it occur? Where do the saints go? Richard Ritenbaugh clarifies this sometimes confusing subject from the Bible.
Many pooh-pooh the idea that Genesis 1 represents a literal account of Creation, and they rally scientific support for their claims. Earl Henn, a chemist, shows how accurate the biblical account really is.
Before going on a trip, it is a good idea to have a destination in mind, and so it is with Christianity. Just where do true Christians go after they die? What is their reward? Where is their reward?
John Ritenbaugh summarizes the true nature of God in contradistinction to the Trinitarian error: 1) God is not mere essence; both the Father and the Son have separate, substantive bodies. They are one in mind and purpose, just as we can be one with Them. Scripture indicates 2) He has the same body parts as ours. 3) He is located in one place at one time. 4) He moves about from place to place. 5) He becomes informed the same basic ways we do: evaluating, inspecting, and watching. 6) He limits Himself within the purpose of what He is accomplishing, respecting our free moral agency. 7) Having created us in His form and shape, He desires to develop us into His character image, so we can share life with Him on His level.
Taking issue with those who have embraced the widely held notion that God does not have body parts, John Ritenbaugh asserts that just because spirit is invisible to the present physical receptors, much the same as wind or electromagnetic waves (John 3:8), it is nevertheless real - able to be comprehended by spiritual receptors (II Kings 6:17, I John 3:2). The numerous figures of speech describing God's body parts substantiate that God has shape and form and occupies a specific location. Figures of speech always have legitimate grounds of comparison. The term omnipresent, rather than suggesting some ethereal grotesque omnibody, can be explained by being "in union with His spirit" as in John 14:19-20 in which God the Father, Christ, and the Called out ones are depicted to be "in" one another- one unit as analogous to a marriage union when two become one flesh through sharing combined goals, aspirations and a kindred spiritual presence.
John Ritenbaugh asserts that to someone who has been called, there is a unique difference in the understanding and thinking processes not available to most of mankind. Without revelation from Almighty God, the heart becomes calloused and insensitive, having an enmity to the truth of God. Our responsibility is to freely choose to follow the revelation He has given us, overcoming the baggage and the doubtful resistance we have absorbed from the world's cultures. Until God removes the blinders from our eyes, we cannot use our free moral agency to develop the character, resisting the flood of deception spewed out by the god of this world.
The Berean: Daily Verse and Comment
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