High Christology as a doctrinal stance was not enough to prevent the eventual apostasy of those in Asia Minor. Doctrine must produce the right conduct.
Jesus Christ is the Word, by whom the world was created. He has always interfaced between mankind and the Father, having primacy as our Lord, Master, and Ruler.
Richard Ritenbaugh, using the metaphor of "balancing" a checkbook, wherein two totally distinct documents, the user's register and the bank's statement are squared, or brought into agreement, explains Christ's work of "squaring" us&mdas. . .
Despite being perhaps the oldest text in the canon, Job contains many detailed, even scientific, insights into the creative and sustaining power of Christ.
The Colossian Christians were criticized by ascetics for the way they were keeping the Sabbath and holy days. Paul argues against a philosophy, not the law of God.
The S.P.S. (Specific Purpose Statement) of the entire Bible is "Let us make man in our image, according our likeness" (Genesis 1:26). To this end God has given us His Law, which serves as a map showing us the way of sanctification and holiness. B. . .
John Ritenbaugh asserts that after justification, for grace to be made dominant, its influence must extend beyond justification, into the sanctification stage where the believer must yield himself to righteousness, keeping God's commandments making himself. . .
The Father and Son are separate; the Father is the source of all power, while the Son serves as the channel through which we interface with the Father.
John Ritenbaugh, observing that Psalm 78 reveals Israel's intermittent fractured-and-restored-relationship with God, emphasizes that those who fail to learn the lessons of history are destined to repeat them. Israel has forgotten her unique position as the. . .
John Ritenbaugh, discussing our journey to perfection or sanctification, asserts that even though everything we need in this quest has been given to us, our spiritual growth is largely dependent to the extent that we believe (and act upon this belief) in t. . .
Colossae and Laodicea were susceptible to fast-talking teachers, whose plausible words eroded the true Gospel in favor of pagan thought and practice.
Christ's life and death were supernatural in that He had God's Spirit from the beginning, giving Him power over things, as well as undeniable logic.
The images that Jesus used to explain the spiritual birth of a Christian have confused many down through the centuries. John Ritenbaugh explains His use of "wind" and "Spirit," as well as the concepts of "Jerusalem above" and "firstborn" in relation to the. . .
In this Pentecost message and the conclusion for the "What Does God Really Want?" series, John Ritenbaugh insists that God's Spirit comes first before anyone is empowered to do anything. God's gifts are in reality tools to do His work. In every s. . .
Richard Ritenbaugh takes issue with a popular meme which suggests that the sacrifices made by soldiers in defense of liberty are commensurate with Christ's sacrifice to redeem us from our sins. They are not equal in scope or importance. While the sacrifice. . .
Joe Baity cautions us that we are in the middle of a continual media warfare in which God's truth is challenged with Satan's lies, forcing us, as God's called-out ones, to develop spiritual discernment to penetrate the widespread fog of disinformation perp. . .
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