It is an unusual fact that the subjects of God's spring holy days and firstborns appear in the same contexts. Here is what this means to us.
The firstborn privileges indicate prominence, carrying the birthright promises. In the New Testament, the firstborn did not always correspond to actual birth order.
The concept of a spiritual birth has confused many. The Bible consistently compares Christians to already-born children or adults, not fetuses.
In Revelation, John refers to Christ as the Lamb more than any other designation because of His role of Redeemer, which is different from a sin offering.
We may take it for granted that 'firstfruits' are synonymous with 'Christians.'" However, 'firstfruits' is very general, referring to surprising things.
As we saw in Part One, when the prophet Samuel was sent to anoint one of Jesse's sons, God says, "Man looks at the outward appearance, but the LORD looks at the heart" (I Samuel 16:7). ...
John Ritenbaugh indicates that we are being fitted as lively stones into an already formed Kingdom, being conformed to the image of Christ, who has been designated as the Cornerstone. As God's future priests, becoming living sacrifices, we will constitute God's department of health, education, and welfare, serving and helping …
John Ritenbaugh, reiterating that being born again is entirely a spiritual matter, indicates that it is not a doctrine necessary for the achieving of salvation, certainly not as important as faith or sanctification, but it does flesh out some details about our liberty from the shackles or slavery of sin. "Born again" …
We keep Unleavened Bread because of what God did to bring us out of sin (typified by Egypt). While God compels us to make choices, He is with us all the way.
The wavesheaf offering is reckoned from the weekly Sabbath within the Days of Unleavened Bread. It had specific requirements that were not met in Joshua 5.
Paul refers to the church as 'the Israel of God.' Why not 'the Judah of God'? Why did God not inspire Paul to call the church "the Jacob of God"?
Hebrews 1 delivers a knock-out punch to skeptics like many first-century Jews who claimed He falls short in qualifying as our High Priest and Savior.
The Father and Son are separate; the Father is the source of all power, while the Son serves as the channel through which we interface with the Father.