Harvest, Spiritual

Martin Collins, reflecting on the correlation between the wave sheaf offering, beginning the count to Pentecost, and the wave-loaf offering on Pentecost, reminds us that Jesus Christ is the First Born from the dead and the Firstfruits. Like Christ, we too . . .

I used to work with a man named Bill. He was a good salesman and, as I recall, a good pilot as well. He liked to sell, and he seemed pretty well-adjusted ...

The Jews of Christ's day were weary and discouraged because of the burdensome yoke their leaders placed on them through the tradition of the elders.

Charles Whitaker completes his discussion of compassion, as referenced in the chapters of Matthew 8 through 10. In response to His Own comment about the scarcity of reapers in the harvest (Matthew 9:37), Christ empowers His disciples to preach and heal, se. . .

The late spring Feast of Pentecost shows the harvest of firstfruits, God's church. It is a continual reminder of our part in God's plan!

We in God's church generally know very little about the wavesheaf offering, even though it represents one of the most significant acts of God's Plan: the resurrection and ascension of Jesus Christ! John Ritenbaugh explains its relevance to us today.

Pentecost in 2001 is a little different than in other years. The Sabbath during the Days of Unleavened Bread falls on the last day. How should we count to Pentecost on odd years like this? John Ritenbaugh explains the reasons for counting the same way as i. . .

The Parable of the Sower and the Seed exemplifies a number things that can happen to prevent us from having a place in God's spiritual harvest.

John Ritenbaugh reiterates that the woman at the well in John 4 could easily represent the church, initially called out of the world in an immoral state, having a confrontation with Christ leading to an insight into ones own sins, ultimately bringing about. . .

John Ritenbaugh focuses upon the encounter of Jesus with the woman of Samaria, perhaps an exemplification of the entire unconverted world, but also symbolic of a church, initially hardened, self-willed and skeptical when called out of the world, but afterw. . .

The ability to do miracles does not identify a speaker as a representative of God, especially if the signs entice one to depart from the Word of God. Jesus warns that if we ask God for protection from demonic influence, we cannot sit back passively; Satan . . .

Richard Ritenbaugh, focuses again on Book Two, aligned with Exodus, Ruth, and Pentecost, emphasizing the wave loaves made of beaten down flour with leavening and baked with intense heat—loaves which symbolize us and our preparation for the Kingdom of. . .

Martin Collins, contrasting the world's mega-churches with the church that Christ is building, focuses on the body analogy (I Corinthians 12), illustrating the interconnectedness of all members to Christ and to each other. In considering the differing func. . .

We should not expect brethren to be perfect; we all sin. God has not given His People the prerogative to judge another member as a tare.

David Grabbe, reminding us that we must exercise the mind to enable memory, indicates that God established the perpetual reminder of the Sabbath rest and the annual Feast of Tabernacles in order to demonstrate our state of temporariness and our need to tru. . .