Where is Israel today? God's ironclad promises to Abraham, Isaac, and Jacob give ample clues for identifying Israel—and the answer is surprising.
John Ritenbaugh emphasizes that this book was given to our forebears standing on the boundaries of a physical kingdom as it is now given to us standing on the boundaries of our spiritual inheritance encompassing all of creation. As time is closing in on al. . .
The timing of Christ's crucifixion does not coincide with the Passover, but instead lines up with the covenant God made with Abraham, marking a major fulfillment.
The Parable of Lazarus and the Rich Man illustrates the resurrections from the dead and the Second Death. Knowing the hidden time element is key.
Circumcision was the sign God gave Abraham indicating that his descendants would ascend to greatness, acquiring physical and spiritual blessings.
Deuteronomy could be considered the New Testament of the Old Testament, serving as a commentary on the Ten Commandments. It gives vision for critical times.
Not only did Israel cross the Red Sea on the Last Day of Unleavened Bread, but it was also when Jericho's walls fell and when Jesus healed the lame man.
Richard Ritenbaugh, focusing on Micah 4:1-4, emphasizes that during the Millennium, inhabitants will own their own property. Mankind at the beginning of Creation had dominion or ownership of the earth. God charged mankind with the responsibility of tending. . .
The search for the descendants of ancient Israel continues with the look at the blessings God promises the patriarchs. Charles Whitaker examines the blessings granted to Jacob's sons as well as Joseph's sons, Ephraim and Manasseh.
Based on his long friendship with God, Abraham could systematically calculate the reliability of God's promises even in the lack of visual evidence.
Salvation is not a one time event, but a continuous process—not just immunity from death, but a total transformation of our nature into a new creation.
One major incident involving the blowing of trumpets occurred at the outset of Israel's incursion into Canaan, when God brought down the walls of Jericho.
John Ritenbaugh explains that Stephen ignited the ire of the Hellenistic Jews, a group passionately devoted to the temple, law and land as a defensive reaction to their historical scattering. Stephen rebukes them for their reactionary (almost superstitious. . .
God displaced the Amorites because they had defiled the land; not one righteous person existed. Israel was warned not to defile themselves with demonism.
John Ritenbaugh reiterates the dominant themes, including (1) Preparing to receive our inheritance (2) Learning to fear God (3) God's grace and (4) God's faithfulness. We will not be prepared to execute judgment in the Millennium unless we are experiential. . .
Martin Collins, citing Dennis Prager's Town Hall article, Is America Still Making Men?, suggests that there is a profound dearth of real masculine leadership today, as young men seem to be protracting their pubescence, preferring to remain boys with no res. . .
John Ritenbaugh points out that Amos severely chides Israel for exalting symbolism over substance, superstitiously trusting in locations where significant historical events occurred: Bethel- the location of Jacob's pillar stone and Jacob's conversion; Gilg. . .
John Ritenbaugh, reflecting that socialism has gained incremental control in the United States since the New Deal, in the decades following the Great Depression, states that it is now spiraling out of control during the current administration, and it is bl. . .
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