In this follow-up sermon on the antidote to presumptuousness, Richard Ritenbaugh asserts that a person who is truly content is never presumptuous. Korah and Abiram were not contented with where God had placed them in the body, but, in a spirit of pride-fil. . .
Richard Ritenbaugh warns that individuals arrogating to themselves the authority to change doctrine are on extremely dangerous ground, presumptuously or boldly setting up idols in place of God. We dare not put words into God's mouth. The work of God in the. . .
Martin Collins, focusing on the danger of pride of intellect and knowledge, affirms that knowledge of the truth is essential, but it must be God's knowledge, and not a syncretistic mixture of worldly philosophy or mystical Gnostic admixtures. Political cor. . .
There is a danger that arises when the righteous suffer and the wicked prosper: trying to put God under obligation to bless us through becoming 'super-righteous'.
Jesus, in His prayer recorded in John 17, fervently asks for unity among His Disciples (and by extension-all of us). Almost 20% of this prayer is devoted to the subject of unity, that His disciples would be unified with God the Father and with each other, . . .
John Ritenbaugh reiterates that we are to follow Abraham and Sarah's example of relying on God's guidance, learning to trust in the wisdom of Almighty God rather than the world. In order to avoid strife, Abraham allowed his forward nephew Lot first choice.. . .
John Ritenbaugh, continuing his exposition of the French philosopher Rousseau, pointed out that he fathered five children, but because of his narcissistic devotion to himself and his precious creature comforts, he abandoned every one of them to orphanages,. . .
The world's political, religious, economic, and cultural systems pose a danger to God's people, but God wants us to work out His plan within the Babylonian system.
Conservative columnist Cal Thomas observes: "These fanatics [Muslim fascists] believe the United States, Britain and the rest of the West are the ones in bondage. They note our promiscuity, our abortions, our obsession with homosexuality, our television, o. . .
Today's society is becoming increasingly insensitive and calloused to the base and profane words. This article examines this issue and gives suggestions for eliminating obscenities from our lives.
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