Fellowship with God

If we lack love for our brethren who live in the presence of God, we are emulating Cain. It is God's desire that we stay in the fellowship.

Austin Del Castillo, observing the ballooning prayer list, the continuing fractures occurring throughout the greater Church of God, and the high frequency of people offended, asserts that, unless our primary relationship is with God the Father and Jesus Ch. . .

John Ritenbaugh summarizes the true nature of God in contradistinction to the Trinitarian error: 1) God is not mere essence; both the Father and the Son have separate, substantive bodies. They are one in mind and purpose, just as we can be one with Them. S. . .

Rather than having an apathetic relationship toward God, we must ardently, earnestly, and fervently seek God in order to imitate His behavior in our lives.

The numerous figures of speech describing God's body parts substantiate that God has shape and form and occupies a specific location.

Martin Collins, assuring us that those whom God has called will be kept safe, protected, and sanctified, reminds us that: 1.) No one can come to Christ unless the Father draws him, 2.) All whom the Father has given to Him will come to Him, and 3.) None of . . .

Genuine humility is one of the most elusive characteristics a person can attain. It consists of of self-respect accompanied by a genuine desire to serve.

Conversion is a lifelong process in which we endeavor to see things as God does. We must understand and act on the fact that God is deeply involved with us.

Fellowship with God is the only antidote to overwhelming feelings of despair, doubt, and self-condemnation.

John Ritenbaugh, reflecting on the estimated 50,000 "Christian" organizations currently extant, suggests that a tiny fraction of the world's people are following "the Way." Doctrinal purity, according to Jesus Christ, does not consist o. . .

John Ritenbaugh, using illustrations from the God's creation, observes that comparing the grandeur and intricacy of God's creation with man's most magnificent accomplishments gives us both a sense of humility at our own puniness and a sense of awe for God'. . .

Like Joseph, we need to realize that God—not ourselves—is the Creator, engineering events that form us into what He wants us to become.

Israel had every opportunity that the Gentiles did not have. God gave the Israelites gifts to live a better way, but they completely failed to reflect Him.

Using II Corinthians 5:14-17 as a foundation, John Ritenbaugh affirms that after the initiation of the conversion process, the hostility that formerly existed between God and us has been removed, leading to a state of peace and rest. Although we often spea. . .

Unless we acknowledge God's sovereign authority in our lives, following through with the things we learn from scripture, we, like atheists, will not see God.

The foolish virgins did not have enough oil because they did not pursue God's spiritual abundance, nor consistently seek the Source of the oil as a way of life.

Even suffering that may not be as a direct result of our faith is part of the trials of this age. It will bear positive fruit if it is approached in faith.

Jesus' admonition in Luke 21:36 has a far deeper meaning to the people of God at the end time than most people have realized. Pat Higgins answers the next obvious questions: How does 'praying always' work, and why is it such a powerful tool in the process . . .

Love doesn't become 'love' until we act. If we don't do what is right, the right feeling will never be formed; emotions are largely developed by our experiences.

Jesus' command to pray always contains the advice Christians need to strengthen their relationships with God as the return of Christ nears.

Prayer to a tool we must learn to use. Because we take on the characteristics of those we are around, we should keep company with God continually though prayer.

We cannot become weary of well-doing, allowing our first love to deteriorate, looking to the world for satisfaction. Here are 8 tests of our love for Christ.

Joy and gladness are gifts from God, resulting from Christ living His life in us and helping us to love the brethren. This love is perfected through suffering.

The peace (or thank) offering was the most commonly given in ancient Israel. It pictures God, the priest, and the offerer in satisfying fellowship.

Love is the first of the fruit of the Spirit, the one trait of God that exemplifies His character. Here is how the Bible defines what love is and what love does.

Eternal life, emphasizing a special intimate relationship with God the Father and Christ, is vastly different from immortality, connoting only endless existence.

John Ritenbaugh affirms that faith and love require reciprocal works on our part, even though God has made the initial step, providing His only Son as a substitutionary sacrifice for our sins. As God calls us, He provides the power both to will and to do. . . .

Living faith has its roots in fervently, diligently seeking God and His righteousness with intense desire (like a passionate lover) through habitual prayer.

Ronny Graham, cuing in on Psalm 23, reflects on the many uses of the term "table," in noun and adjective form. Perhaps the most frequent uses of the term table signify a venue for fellowship, a place of honor, and a place for dining. In scripture. . .

If you knew you would live forever, how would you live? Biblically, eternal life is much more than living forever: It is living as God lives!

John Ritenbaugh asserts that the smallest unit of government is the individual; God is dealing with each of us on this most basic of all levels of government. It is under the New Covenant that individuals are immersed or installed into His church by the Sp. . .

Love is not a feeling, but an action—defined as keeping God's commandments, the only means by which we can possibly know Him, leading to eternal life.

John Ritenbaugh reiterates Christ's superior qualifications as High Priest. After the change from the Aaronic to the Melchizedek priesthood, it was also necessary to bring about a major change in the Covenant. The flaw in the Old Covenant was not in the la. . .

John 1:1-3 reveals Jesus' pedigree as the Logos (Spokesman), whose function was to declare or reveal the Father. He had existed with His Father from eternity.

The peace offering teaches many things, but one of its main symbols is fellowship. Our communion with the Father and the Son obligates us to pursue peace.

The primary function of a priest is to assist people in accessing God so that there can be unity with God. A priest is a bridge-builder between man and God.

John Ritenbaugh examines the metaphor of light as a symbol of God's truth or God's Holy Spirit, convicting us of our self-deception, rescuing us from ignorance, and demonically inspired philosophies, leading us into a wholesome relationship with God. Witho. . .

Martin Collins, assessing Paul's admonition that God's people be imitators of God (Ephesians 5:1-2), acknowledges that God possesses three non-transmittable attributes: omnipotence (being all-powerful), omnipresence (existing everywhere at once), and omni. . .

Richard Ritenbaugh recounts the bitter feud which took place between two brothers, Adolph Dassler (founder of Adidas® shoes), and Rudolph Dassler (founder of Puma® shoes), stemming from a misunderstanding during a time Adolf took shelter in a bomb-shelter. . .

John Ritenbaugh, reflecting on Jesus Christ's prayer for unity in John 17, insists that unity with our brethren is impossible without unity with God first. Adam and Eve severed this unity by yielding to Satan's influence, stimulating their minds with a nov. . .

What many religious people do not seem to understand is that justification before God is just the beginning of something far more involved—and that is living by faith. John Ritenbaugh covers the faithful life and work of Noah, illustrating that walki. . .