Today's society is becoming increasingly insensitive and calloused to the base and profane words. This article examines this issue and gives suggestions for eliminating obscenities from our lives.
The New Testament strictly forbids oaths of any kind, as our word should always be honest and trustworthy.
Richard Ritenbaugh, reflecting on the tongue chapter in James, suggests that profanity is on the increase in both the public networks and the private blogs. The average person in the English speaking world speaks 80 to 90 curse words a day. Cussing has bee. . .
Richard Ritenbaugh, reminding us that profanity has a much larger scope than cusswords, emphasizes that profane living is equally, if not more significant than profane words or speech. As God's called-out people, we bear the name of God; how we act and beh. . .
Richard Ritenbaugh, referring to an email from someone who had stretched the meaning of the second commandment to condemn the use of all paintings, photographs, or sculpture, shows that Scripture is replete with examples of artistry in both the Tabernacle . . .
Martin Collins, reflecting on a recent trip to the Creation Museum, contrasts the glory of God with the perversity of man's educational system, engaging us in a deceptive war of words, corrupting and distorting them with 'political correctness", prais. . .
We can promise to change our lives in return for a request we ask from God, but should we do this? Although not forbidden, making vows is a risky business.
A portion of Leviticus, dubbed 'the holiness code,' describes how God lives. In the Sermon on the Mount, Jesus expanded the application of the holiness code.
Jesus, showing the spirit of the law, warns against rash divorces, taking oaths, invoking God's name frivolously, realizing that a covenant is binding.
II Timothy 3:1-5 contains 19 characteristics of carnality. The common denominator is self-absorption and pride, placing the self above others.
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