The second death is an event beyond physical death. It disproves the traditional heaven-hell and immortal soul doctrines, yet demonstrates God's perfect justice.
For those who have submitted their lives to God, turning their lives around in repentance, there is no fear of the Second Death—eternal death in the Lake of Fire.
All men have been subject to the fear of death, and it is something that we have to strive to overcome. But Christians have been freed in order to fear God.
There is life after death; there is an age to come in which all who have not been called to salvation will be raised to new life to hear what God offers.
Ecclesiastes 7:1-4 highlight the Bible's attitude toward death, particularly its insistence that we allow the reality of death to change our approach to life.
Since the church no longer keeps the Passover with the slaughter of a lamb, we miss important and poignant details that could enhance our observance.
The biblical city of Smyrna may be one that many know the least about. The city's name reveals the themes that the Head of the church wants us to understand.
For centuries, preachers have scared churchgoers with the image of a fiery hell where sinners spend eternity. But is such a place or state biblical?
What purpose does the Third Resurrection serve? Is it just so God can punish the incorrigible? Does it play a part in OUR salvation?
Jesus' parable preaches the gospel of the Kingdom by revealing salvation, the resurrection to eternal life, and inheritance of His Kingdom on the earth.
Most of Christianity ignores the third resurrection, but it shows God's ultimate justice and how He will deal with incorrigibly evil people in godly love.
If hell exists, where is it? Can people leave it? Will those in hell leave hell at the time of the resurrection, or are they confined eternally to hell?
Mankind has a problem with finality, especially the prospect of eternal death. Those who reject the Gospel are choosing the second death in the Lake of Fire.
The Lake of Fire (Second Death or Third Resurrection), dreadful as it initially appears, produces both immediate as well as ultimate benefits or good.
One of God's roles is as Judge, and His judgments are eternally binding. But what does this mean? Who is judged? How? When? For what?
Enoch was translated that he should not see death. Elijah went up by a whirlwind into heaven. Yet the Bible shows they are not in heaven now! Here is what happened.
Richard Ritenbaugh contrasts the true view of the afterlife with the prevailing Protestant view as reported by patheos.com, stating that at the end time, God will judge between the righteous and unrighteous, consigning the righteous to a blissful heaven or. . .
We accept most of our opinions, prejudices, and beliefs unconsciously. We must scrutinize our own beliefs through the principles of God's Holy Scriptures.
We each have an eternal responsibility to do the will of God, continually seeking Him. Those who do not choose God's way of life will be mercifully put to death.
Oblivion, not eternal torment in hell fire, is the merciful end for the wicked. God is both good and severe, but His mercy endures forever.
Richard Ritenbaugh, suggesting that many people go to their graves with their spiritual problems unresolved, suggests that they carelessly follow the dictates of their own hearts. Even just men fall into sin. Many people have lived their whole lives not aw. . .
While we must express some of our own faith as we come to salvation, the great bulk of "saving faith" is a gift of God, given graciously and miraculously as part of God's creative process in us. In particular, John Ritenbaugh uses the examples of Abel and . . .
Richard Ritenbaugh, reflecting that 6,000 years of accumulated knowledge cannot provide us a definition of life, suggests that the atheism of philosophers and scientists, with their ardent belief in evolution, is highly transparent. Biologists, expostulati. . .
Richard Ritenbaugh, reflecting on the massive drought in the continental United States, observes that nothing makes one appreciate water like drought. Water has great metaphorical significance on the Last Great Day of the Feast, symbolizing God's Holy Spir. . .
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