II Thessalonians 2:6-7 speaks of a force capable of restraining the emergence of the man of lawlessness. God's word and revelation is what restrains iniquity.
Joseph Baity, suggesting fearing the end of something we thoroughly know and have become emotionally attached to is every bit as terrifying as facing the unknown. In the western world, especially among the Israelitish nations, we have come to value rugged . . .
Richard Ritenbaugh, reflecting on the apostasy and diaspora of our previous fellowship in the 1990s, observes that those reveling in the new 'freedoms' cannot be persuaded to return to former beliefs because they no longer believe in the sanctified Word of. . .
Thomas Jefferson claimed that mankind has inalienable rights and inherent value. But who exactly assigned worth to us as a people? What is that value?
John Ritenbaugh, defining providence as the protective care of God, suggests that the providence of God also touches on the pains and sufferings of persecution. To the elect whom God foreknew, all things- pleasant or unpleasant- happen for ultimate good (R. . .
John Ritenbaugh, using an analogy of the signers of the Declaration of Independence, asserts that we are on the cutting edge of a tumultuous period, the greatest revolution that will ever take place on earth, when peace and prosperity will come about witho. . .
John Ritenbaugh focuses upon the encounter of Jesus with the woman of Samaria, perhaps an exemplification of the entire unconverted world, but also symbolic of a church, initially hardened, self-willed and skeptical when called out of the world, but afterw. . .
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