Martin Collins, focusing on Proverbs 21:5, which teaches that diligence leads to plenty while haste leads to poverty, cautions that this principle applies to far more than just money and wealth, but also to the creation and maintenance of societal institutions. As one snowflake does not cause an avalanche by itself, wisdom dictates that we cogently size up potential cause-effect relationships—aware of the devastation which unintended consequences can bring—in the creation of economic and social systems, and in the implementation of public policy, building law-based resiliency into them. Ineffective and counter-productive policies can reach critical mass quickly, resulting in major societal disruptions, an avalanche. The snowflakes that continue to add to the mass (such as natural disasters, policies of economic redistribution, irresponsible reporting by mainstream media, compromises to infrastructure, etc.) will continue to the accumulate until the avalanche finally destroys the village. Like Noah and his family, God's called-out ones live in a world in which secularism and leftist miscalculations array themselves against the righteousness of God's law. The diligent will learn how to prepare for the onslaught of evil which will only be quashed by God's Kingdom.
John Ritenbaugh dives into a study of the Abrahamic Covenant, a covenant made with one man which impacts all of mankind to the beginning of the New Heaven and New Earth and beyond, involving billions of people. The Abrahamic Covenant is one of the most massive collection of promises of God ever made, promises of which most of mankind are not aware. The many cataclysmic events which have occurred after the Flood (such as World War II) indicate that human nature has not changed one iota. None of us are immune to the temptation of the worst kinds of sin, including adultery and murder. Nimrod, whose rogue kingdom brought about Babel and the Nephilim, was the grandson of Noah. Civilization changes rapidly, and hardly ever for the better because people rarely think about God, let alone obey Him. After the Flood, people had fair warning from God, from the preaching of Noah and Shem, but the clear majority rejected these teachings. Like our father, Abraham, we have been reared in a pagan culture, even though we may have once been 'nominally' Christian. The knowledge of God's plan is given from above—anothen—the beginning of something brand new. Our calling is exclusively God-driven, beyond our control. God is completely in charge of the people He is converting to become a part of His family. God's grace precedes faith, understanding, practice, and sanctification. We make use of His grace through our works. Conversion produces the works of God. We need to remember that, like our father Abraham, God's calling of us will tear us away from relationships we have had for decades. God told Abraham to go to a land that He would give to his descendants, where He would make him a great nation, bless him, and make his name great, blessing those who blessed him, and cursing those who cursed him.
Joseph Baity, suggesting fearing the end of something we thoroughly know and have become emotionally attached to is every bit as terrifying as facing the unknown. In the western world, especially among the Israelitish nations, we have come to value rugged individualism and self determination, with the overriding idea that we can choose our country, home , religion, friends, and culture without interference from anyone else. The idea of self-determination has percolated into every law in our land and filtered into the Judeo-Christian ethic. This construct of self-determination has contributed to the establishment of the most successful nation on earth. As we prepare to enter the Kingdom of God, we are obligated to re-think this paradigm, realizing that while man proposes, God disposes. We need to allow God to take over the reigns of our self-determination as we submit to His leadership
John Ritenbaugh, reflecting that Ecclesiastes 7 contains some of the most significant concepts applicable to the Christian religion, identifies them as follows: (1) A good name or reputation (based on trust, responsibility, or dependability) is better than gold and silver. (2) We should prepare for our eventual death, faithfully carrying out our God-given responsibilities. (3) Sorrow is better than laughter because we learn more from difficult times than we do from good times. (4) The heart of the wise disciplines itself to make use of difficult times. (5) We should not regret correction from someone who has gone through what we are going through. (6) We should not let impatience get the better of us, realizing that anger rests in the bosom of fools. (7) We should not look back, regretting our commitment, but continue to plow ahead as the best defense. (8) We should not lose sight of God, realizing that even in the bleakest trial, a better day is coming. Some trials are more difficult than others, but we should use them to diligently search for wisdom. Solomon felt he was only partially successful in finding answers to the paradox of life: why life is so difficult and why we have the problems we do. We cannot control life, but we can control our reactions to it. Solomon exercised a lifetime of hard work trying to find answers, but fell short because some things are discoverable only through God's revelation. Some things which were not yet revealed to Solomon are now being revealed to us. God is not responsible for the bad things which happen on earth or in our lives, but as we yield to the siren song of sin emanating from Satan and his demons, promising 'control' over our destiny, we bring destruction on ourselves. We must know that the desire to sin can be resisted as long as we resist evil and evil companions. We must deliberately choose to follow God's purpose for us to eternal life.
Allen Saunders, an American writer, journalist, and cartoonist, once said, “Life is what happens to you while you’re busy making other plans." So, why bother with planning? ...
A Yiddish proverb reads, "Man plans, God laughs." A variation on it advises, "If you want to hear God laugh, tell him you have a plan." ...
Time is perhaps our most precious commodity, and once it passes, it is lost forever. Even so, we tend to waste it at a profligate rate. With the tragic story of the Donner Party's journey to California as a background, Mike Ford encourages us make wise use of the time we have left because it is inexorably running out.
Business advisors and self-help books recommend that we set goals and make plans to succeed in our chosen areas of endeavor. Why do we not do this to help us overcome sin? There is a simple, easily remembered formula we can use to organize and prosecute the battle against our faults and weaknesses.
John Ritenbaugh affirms that faith and love require reciprocal works on our part, even though God has made the initial step, providing His only Son as a substitutionary sacrifice for our sins. As God calls us, He provides the power both to will and to do. If we do not work with God in our conversion process, things will fall apart. Because our responding to God's love is so important, we need to respond reciprocally to God. If we love another person we like to think about him/her, to hear about him/her, to read about him/her, please him/her, to be friends with his friends too, and we are jealous about their reputation and honor. We will not bring dishonor on our spiritual family's name by our behavior, not forgetting that we are collectively the temple of God and the Body of Christ.
Having a goal is a wonderful thing, but it is worthless without a plan for achieving it. John Ritenbaugh contends that Christians also need to have a conscious plan in seeking God, recommending several essential qualities that must be included in any successful course of action.
Is there such a thing as luck? Is the world subject to pure coincidence or blind fate? Mike Ford tackles this philosophical subject with the truth of God's Word, concluding that, when it comes to His chosen people, God leaves nothing to chance!
John Ritenbaugh, reflecting upon escalating energy prices, urges caution and self-control in spending and taking on debt. If the supply of oil should be drastically cut, all vital services would shut down, and our quality of life would deteriorate. In 1971, the U.S. reached the state of "peak oil" (when supply could no longer keep up with demand), forcing it to become increasingly oil-dependent. As the world industrializes, the demand for oil will quickly outstrip the total available supply (possibly to occur in November 2005). The rising cost of this dwindling resource presages the destruction of Babylon, the hub of the world's economy (Revelation 18:8-20) Christians need to exercise diligence to "know the state of our flocks," acquiring economic stability by submitting to God's counsel, sacrificing now before outside forces usurp our economic substance. Responsible economists admonish us to 1) avoid new debt and 2) get liquid (save). We cannot afford to do nothing.
In this message on the subject of planning and God's sovereignty, John Ritenbaugh stresses that we are obliged to respond to God because He has interfered in our lives, causing us to repent, giving us His Holy Spirit, and limiting our options. We should plan our lives to be in sync with God's planning and purposes for our lives. Even though we have the free moral agency to run counter to God's detailed sovereign purposes, we court disaster if we presumptuously or boastfully plan against these purposes. We ought to plan, exercising living faith in God's sovereign control in everything we do (James 4:15) for the glory of God (I Corinthians 10: 31). Belief in God's sovereignty is of little comfort if we don't also believe in His love and wisdom.
In this sermon on Judgment, John Ritenbaugh emphasizes the actual process of handing down a decision. In this aspect of judgment, sanctification and purification bring about a restoration or refreshing in which liberty and reconciliation is restored. The seven reconciliations, or regatherings include: (1) Judah and Jesus Christ, (2) Israel and Judah, (3) Israel, Assyria, and Egypt, (4) All nations, (5) Man and nature, (6) Families, and (7) Ultimately God and mankind. We can accelerate this process by fearing God and keeping his commandments (Ecclesiastes 12:13).
We may not realize it, but our Christian lives are constantly under construction. It is this point of view that will make it easier for us to deal with both spiritual setbacks and progress.
God tells us that a good man leaves an inheritance for his children's children. What kind of legacy will we leave our descendents? Will it be just a material legacy of money and heirlooms, or will it also be a spiritual legacy of devotion to God?
John Ritenbaugh focuses upon vision - an especially vivid picture in the mind's eye (undergirded by faith, scriptural revelation, and prompted by God's Holy Spirit) to anticipate and plan for events and results which have not yet occurred. This foresight or revelation, strengthened by analyzing, comparing, and applying scriptural principles, produces a common (or uncommon) sensical prudence of conduct, insuring that a person's life (temporal or eternal) is preserved and plans fulfilled.
John Ritenbaugh affirms that the world will learn that God judges- that He has had perpetual hands on contact with His creation, having the ultimate decision over everything. After Satan is bound and confined, God proceeds to bring about seven reconcilements: (1) Judah reconciled with Christ (2) Judah and Israel reconciled (3) Israel, Assyria, and Egypt reconciled (4) all nations reconciled to each other (5) Man and nature reconciled (6) Families reconciled to each other (7) God and man reconciled despite all we have done to trash His property.
John Ritenbaugh, focusing on Matthew 7:13-14, observes that life consists of a series of choices—often a dilemma of a pleasurable choice on one hand, and a daunting difficult choice on the other. It seems as though God Almighty and Jesus Christ invariably want us to make the more difficult choice, insuring seemingly the maximum spiritual growth and character development. Moses took the difficult way, forsaking the adulation of leadership in Egypt, becoming the leader of a rag-tag group of disgruntled slaves. Our daily choices (small and large) are based upon the same principle. Sometimes our choices are quite costly, putting our careers and opportunities on the line in order to follow God. Some of the choices we make consist of discerning true ministers from false ministers and discerning the fruits of false religion. We need to develop and maintain an intense love for the truth, by faith developing vision and foresight of future consequences. [NB: This series of Bible Studies from 1981-82 is incomplete.]
Men have searched for centuries for the keys to success in life. Many have found rules to live by to bring them physical wealth and well-being, but all of them have neglected the most important factor: God!
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