In examining the letter to Laodicea, we can easily see to what extent a relationship deficit stands at its core. Beginning with the name, Laodicea means "the people judge." ...
Richard T. Ritenbaugh: Vanquish the sins at their point of origin, and our deeds will be clean before God. ...
II Corinthians 13:5 charges us with the responsibility of examining ourselves. This is appropriate at any time during the year, but it is especially helpful as we prepare to take the Passover and renew our covenant with God through Jesus Christ. One very important area to search out concerns self-righteousness because it lies at the root of many other sins. ...
In this sermon on biblical humility, John Ritenbaugh suggests that sacrifices of thanksgiving, praise, and gratitude are required of God's called out priests. By meditating on the physical creation, the human body, and God's Law, we prepare ourselves for prayer. God desires that we exercise gratitude and thanksgiving in order that: (1) We stay focused in the right direction (on the Creator rather than the created), (2) We develop and support the faith to please Him, and (3) We maintain a sense of humility—not an obsequious social skill—but a proper measure of ourselves with God, resulting in conduct following a biblical standard.
Blessedness and mourning seem contradictory to our way of thinking, but obviously Jesus saw spiritual benefits to sorrow. John Ritenbaugh shows why true, godly mourning gets such high marks from God.
What is it to be poor in spirit? John Ritenbaugh describes this attribute in its biblical usage. Those who are truly poor in spirit are on the road to true spiritual riches!
John Ritenbaugh suggests that being poor in spirit (a precursor to humility) is a necessary, foundational spiritual state one must have to qualify for God's Kingdom. As the polar opposite of pride, poor in spirit describes a condition of being acutely aware of ones dependency and unworthiness. Because of this deep inner felt need and want, those who are poor in spirit are primed to receive and apply the Gospel's instruction to their lives. Poor in spirit (not a product of human nature) does not equate with physical poverty (there is often much pride in indigence), but instead a spiritual state of felt need in which one renounces his smug self-sufficiency, recognizing his intense dependency upon God for all things.
John Ritenbaugh again stresses that prayer is not a dictating to a reluctant God, but instead a manifestation of our attitude of dependence and need. Prayer is a tool or means we use to get into harmony with God's will, surrendering to His purpose for us in the presence of the most righteous, unchanging, positive, and uplifting attitudes in the entire universe. We need to draw close to God in humility (James 4:10; I Peter 5:5-7) confessing our shortcomings, inadequacies and needs (while acknowledging God's sovereign greatness) humbly accepting His decision. Humility in prayer produces submission and obedience which ultimately results in glorification and honor.
John Ritenbaugh focuses upon the episode of the healing of the man blind from birth and the resultant threats imposed upon the man and his family by the Pharisees who accused Jesus of breaking the Sabbath. The man, healed by Jesus but persecuted and disfellowshipped by the Pharisees, realized God was responsible for the miracle. One can conclude that the closer we get to God, the more likely we will have persecution; but the closer we get to Him, the greater and more real He becomes and the more likely we will serve Him correctly. The blind man can represent the entire world blinded by Satan. When Christ opens our eyes and cleanses us from our impurities, our behavior impacts those around us, leading to some bewilderment and persecution, but incrementally toward greater knowledge of God. Seemingly, only a person conscious of his blindness (weakness or lacks) will make an effort to overcome. In chapter ten, the shepherd/sheep analogy demonstrates the importance of the sheep "knowing the Master's voice" in the midst of a community corral having many diverse flocks. The gate or door of the corral (as symbolized by Christ) connotes security, tranquility, and order, protecting the flock from thieves and predators (metaphorically representing false prophets and false doctrine). Christ takes responsibility for caring for His flock (who over the years have become His intimate companions), including laying down His very life.
The Berean: Daily Verse and Comment
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