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A Contrite Heart

Sermon by Martin G. Collins

A contrite heart is essential for spiritual growth, marking a condition of humility and acceptance that prepares one for God's Kingdom. The contrite enjoy special care from God, who finds pleasure in the humility born from brokenness. God revives the spirit of the humble, providing spiritual life and comfort, much like refreshing rains to a drooping plant. In Isaiah 57:15, God dwells with those whose pride has been crushed, pulverized into humility, reviving their contrite and humble spirit. The term "contrite" signifies a heart or mind crushed by guilt or devastation, often resulting in a state of being bruised yet not disabled, where pride is irreversibly shattered. This crushing does not automatically lead to contrition; it can result in bitterness or genuine contrition. Genuine contrition avoids immobilization or embitterment, characterized by penitence, regret, remorse, repentance, sorrow, apology, and shame. In Psalm 51, David exemplifies this contrite state, pleading for mercy with a crushed heart, making no excuses for his sin, and feeling the weight of guilt. God does not despise a contrite heart but looks upon it with favor, granting blessings. No external offering is acceptable without the deep, sincere repentance of a contrite heart. A contrite person contrasts with the hardhearted, as seen in the differing reactions of David and Saul to correction. David repented with humility, while Saul grew bitter and resentful. God values the humble and contrite, who hear and tremble at His Word, over any material offering. True contrition, often reached through hardship or awareness of sin, strips away pride, leaving a tender heart, as seen in Nebuchadnezzar's transformation after humiliation. Direct encounters with God, like those of Job and Paul, crush pride and deepen awe, leading to repentance and a right attitude. Godly sorrow, tied to contrition, produces repentance and lasting change when sin is seen as against God, unlike worldly sorrow that leads to shame without transformation. In Psalm 38, the psalmist's contrite heart emerges from guilt and suffering, feeling overwhelmed yet waiting in submission for God's reconciliation. God is near to those with a broken heart and saves those with a contrite spirit, as affirmed in Psalm 34:18, offering assurance and presence in trials without conditions.

Contrite Heart

Sermonette by Ronny H. Graham

As the day of God's wrath appears imminent, we must diligently seek the Lord, righteousness, and humility. Contrition pleases God the most.

Humble Your Hearts and Be No Longer Stubborn

Sermonette by Bill Onisick

The peace that passes all understanding comes from yielding to God's will, asking Him for a soft, pliable heart to replace the hard heart of stubbornness.

Preparing Your Heart

Sermon by John O. Reid

When considering the heart as depicted in Scripture, it represents the seat of life, emotions, and mind, encompassing all that we are and do. It harbors our thoughts, directs our thinking, and governs our actions and words. The condition of our spiritual heart is of utmost importance because it is the focus of Jesus Christ's examination. He seeks to determine if we are truly converted, aiming for a complete transformation of our nature to reflect Him. A contrite heart is essential in this transformation. It involves deep repentance and humility before God, acknowledging our sins and the attitudes that distance us from Him. Preparing our hearts to serve God requires us to set aside laziness, wrong habits, and anything contrary to the character He desires us to develop. We must direct our hearts to obey only the Lord, serving Him alone with a wholehearted commitment. This preparation is an individual responsibility, not a collective effort. Each of us must personally ensure our heart is right before God, repenting of any hatred, wrong attitudes, laxness in obedience, or competitive spirits. Only through such a contrite and prepared heart can we beseech God to accept us again as His obedient children. As we humble ourselves and align our hearts with His will, we open the way for His mercy and forgiveness, knowing that when our heart is right before Him, He is completely on our side.

Achieving the Desires of Our Hearts

Sermonette by David F. Maas

God's promise to give us the desires of our heart is contingent upon delighting ourselves in Him, changing our hearts to be in alignment with His attributes.

Living by Faith and Humility

'Personal' from John W. Ritenbaugh

Humility, as a vital element in living by faith, stands in stark contrast to the pride that naturally resides within us due to exposure to satan and the influences of this world. Unlike pride, humility is not innate but must be deliberately cultivated and added to our character through God's Spirit and our conscious decisions to submit to Him out of love and a desire to glorify Him. This created attribute enables us to grow stronger in overcoming the evil influences of pride. True humility is not a weak or cringing approach to life but a deliberate control of power to achieve a greater good. It emerges when a person adopts a servant attitude rather than a proud, carnal, ruler-like approach, promoting good relationships by neutralizing pride and its potential damage. At its core, humility reflects a genuine self-evaluation where one deems himself worthless in relation to God and His truth, recognizing complete dependence on Him for every breath and all spiritual good. God openly expresses His pleasure in those who humble themselves before Him, as it glorifies Him through their way of life and brings great reward to them. Humility is a key to obtaining salvation by grace through faith and is essential for obedience and growth in God's way of life. As illustrated in Micah, humility is more valuable to God than any material offering, paving the way for a good relationship with Him through righteous fairness, willing kindness to others, and living in conscious fellowship with His greatness and sovereignty. God's favorable response to humility is evident in His promise of forgiveness and the hearing of prayers to those who humble themselves, pray, seek His face, and turn from wicked ways. Additionally, as seen in Solomon's life, when one humbly seeks to honor God, He rewards with wisdom, riches, and honor beyond what was asked. Humility, though difficult to accomplish due to human nature's resistance, remains a crucial quality, supported by a constant awareness of the need to glorify God.

The Beatitudes, Part Two: Poor in Spirit

'Personal' from John W. Ritenbaugh

What is it to be poor in spirit? This attribute is foundational to Christian living. Those who are truly poor in spirit are on the road to true spiritual riches.

Grace, Mercy, and Favor (Part One): To the Beaten

Sermon by Mark Schindler

God's people may fall into the trap of forgetting the sinful past from which God rescued them and come to look disdainfully on those not yet called.

From Pride to Humility

Sermon by John O. Reid

Two tests to reveal the presence of pride are the way we treat others (especially our own family) and the way we receive instruction or correction.

Living by Faith: Humility and God's Justice

Sermon by John W. Ritenbaugh (1932-2023)

Humility, poverty of spirit, and acknowledging our total dependence on God are of the utmost importance. God responds to those who are humble.

An Acceptable Gift

CGG Weekly by David C. Grabbe

What God is most interested in is the heart behind the offering, and what is in the heart will be seen in what we are willing to do for the sake of a brother.

Fasting

Sermonette by James Beaubelle

The best offering we can present is a humble and contrite heart, attainable through fasting, if done without pride and self-seeking.

Isaiah 58 and Fasting

Sermon by Richard T. Ritenbaugh

Fasting puts us in a proper humble and contrite frame of mind, allowing God to respond to us, freeing us from our burdens and guiding us into His Kingdom.

The Poor in Spirit

Sermon by Richard T. Ritenbaugh

Nothing that we could ever do could impress God, except for our contrition, acknowledgment of our infirmity, and remorse for our sins which displease God.

New Covenant Priesthood (Part Four)

Sermon by John W. Ritenbaugh

Sacrifices of thanksgiving, praise, and gratitude are required of God's called out priests. By meditating on the right things, we prepare ourselves for prayer.

Faith (Part Seven)

Sermon by John W. Ritenbaugh

Pride is a perverted comparison that elevates one above another. Because of its arrogant self-sufficiency, it hinders our faith. Faith depends on humility.

Ecclesiastes Resumed (Part Fourteen)

Sermon by John W. Ritenbaugh

Solomon ruminates about life being seemingly futile and purposeless. A relationship with God is the only factor which prevents life from becoming useless.

Grace, Mercy, and Favor (Part Four): Favor to Live as God Lives

Sermon by Mark Schindler

We earn God's favor by obedience; there is a direct tie between submission to His will and His favor. The more one submits, the more favor and grace accrues.

Fast or Famine

Sermon by Richard T. Ritenbaugh

God has used famine as one of the tools to get the Israelites' attention when they violated the terms of the Covenant with Him, forsaking His holy law.

The Merciful

Sermon by Richard T. Ritenbaugh

The harsh religion of the Pharisees was unfeeling, placing more attention on rituals and man-made laws, and had turned their super-righteousness into sin.

Poor in Spirit (1997)

Sermon by John W. Ritenbaugh

Being poor in spirit is a foundational spiritual state for qualifying for God's Kingdom. Poor in spirit describes being acutely aware of one's dependency.

Psalm 51 (Part Four): Psalm 51:13-19

Sermon by Richard T. Ritenbaugh

Repentance is far more than feeling guilt or apologizing but instead is a spirit-empowered reorientation of heart, mind, and behavior.

Those Who Mourn

Sermon by Richard T. Ritenbaugh

Worldly sorrow leads to death while godly sorrow leads to repentance and life. After godly repentance, sorrow is swallowed up in profound joy.

Amending the Soil

Sermonette by Richard T. Ritenbaugh

In the Parable of the Sower, Christ describes different qualities of soil. We must respond properly to the implantation of the seed—the word of God.