Jeremiah compares studying and meditating upon God's Word to physical eating, enabling a person to receive spiritual energy, vitality, and health.
We are what we eat. The same can apply spiritually to what we put into our minds. John Ritenbaugh shows that God wants us to desire His Word with the eagerness of a baby craving milk.
John Ritenbaugh reveals that the reason Jacob succeeded and Esau failed had nothing to do with personality, but Jacob was elected from the womb (Romans 9:7-11). God gave Jacob the edge. Likewise, we can do nothing to gain the favor of God before our callin. . .
John Ritenbaugh observes that some misguided individuals have denigrated the practice of putting out leaven as childish and something to be outgrown. The fruits of their lives indicate that they never learned the subtle lessons these customs or practices w. . .
John Ritenbaugh focuses upon a phenomenon described by Alvin Toffler as Future Shock, a stressful malady caused by an inability to accommodate or adjust to rapid change. Over-stimulation and rapid change (accompanied by the death of permanence) eventually . . .
Martin Collins, acknowledging that weariness in patient well-doing is probably the biggest affliction upon God"s Church, urges that we sow spiritual seed (largely thoughts and deeds) in order to reap spiritual character (fruits of repentance and fruit. . .
John Ritenbaugh studies the "Get way" or the "Keep up with the Joneses" (lust or coveting) principle with which advertisers and politicians shamelessly (and successfully) manipulate us. A commentator once remarked, "All public crim. . .
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