We are what we eat. The same can apply spiritually to what we put into our minds. God wants us to desire His Word with the eagerness of a baby craving milk.
Jeremiah compares studying and meditating upon God's Word to physical eating, enabling a person to receive spiritual energy, vitality, and health.
John Ritenbaugh reveals that the reason Jacob succeeded and Esau failed had nothing to do with personality, but Jacob was elected from the womb (Romans 9:7-11). God gave Jacob the edge. Likewise, we can do nothing to gain the favor of God before our callin. . .
John Ritenbaugh focuses upon a phenomenon described by Alvin Toffler as Future Shock, a stressful malady caused by an inability to accommodate or adjust to rapid change. Over-stimulation and rapid change (accompanied by the death of permanence) eventually . . .
John Ritenbaugh observes that some misguided individuals have denigrated the practice of putting out leaven as childish and something to be outgrown. The fruits of their lives indicate that they never learned the subtle lessons these customs or practices w. . .
Richard Ritenbaugh, debunking the widely-held belief that Christians lead boring lives, blames the popular media for this negative image. Some churches want to counter this image by glomming onto glitzy, high-energy motivational speakers, short sermons, an. . .
Jesus taught that all outward sin stems from inner inordinate desire. What we desire or lust after automatically becomes our idol.
Martin Collins, acknowledging that weariness in patient well-doing is probably the biggest affliction upon God"s Church, urges that we sow spiritual seed (largely thoughts and deeds) in order to reap spiritual character (fruits of repentance and fruit. . .
Richard Ritenbaugh, describing brain research as the last "cutting edge frontier," which has become prominent during the previous couple of decades because of advances in imaging technology, claims that each adult brain contains over 100 billion . . .
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