Abraham and Lot

God helps us to overcome our problems in an unraveling process, sometimes taking us back through the consequences of the bad habits we have accumulated.

John Ritenbaugh torpedoes some popular misconceptions about the father of the faithful, revealing that Abraham did not come from a primitive, but a highly advanced civilization, having huge multi-storied dwellings with running water and indoor lavatories. . . .

We learn from Abraham's experience to trust God even when we have incomplete information. When we attempt to take the expedient way out, we will run into trouble.

John Ritenbaugh ponders the qualifier "righteous" when applied to Lot. Unlike Abraham who separated himself from sinful society, Lot seemed to involve himself in the affairs of the perverted city, arrogating to himself the role of a judge, attemp. . .

Abraham was willing to lay down his life to rescue his nephew Lot. His sacrifice shows us what kind of effort and sacrifice is needed to wage spiritual war.

John Ritenbaugh, observing that we make choices every day of our lives, cautions that though a choice be large or small, everything matters. Sadly, we make most choices with very little thought The miscalculation based on the fear of famine prompted Abraha. . .

Because the world is under the sway of the wicked one, if mankind were left to its own choices, the world would revert to the condition before the Flood.

Richard Ritenbaugh, reiterating that the end time will resemble the pre-Flood world of Noah, a time of depravity, immorality, spiritual ignorance, and apathy, cautions that people will be oblivious to the ominous signs of the times. Sadly the pre-Flood soc. . .

God coordinates events to place one of His servants in a position of high visibility and sometimes great power at the center of world events to sound a warning.

Richard Ritenbaugh, acknowledging that our end-time conditions in America resemble the days of Lot and the culture of Sodom, felt compelled to extend the comparisons of his sermon preached on November 3, 2012. The days of Lot could also be characterized as. . .

John Ritenbaugh reiterates that we are to follow Abraham and Sarah's example of relying on God's guidance, learning to trust in the wisdom of Almighty God rather than the world. In order to avoid strife, Abraham allowed his forward nephew Lot first choice.. . .

Praying according to God's will is sometimes ambiguous. Yet as we respond positively to His covenant, He reveals more and more of His secret plans.

Richard Ritenbaugh, reflecting on the Hurricane Katrina disaster, ponders the inappropriate responses of some Americans and our responsibility to learn proper responses. Negative responses include: 1) The Blame Game, exemplified by Adam blaming Eve and Eve. . .

God is a God of order and not confusion; all He does follows a specific order—summarized by the adage, a time and a place for everything.

Competition is the root cause of war, business takeovers, and marital discord. Solomon describes man's rivalry with one another as a striving after wind.

Martin Collins suggests that Generation X spirituality is an eclectic, syncretic, self-centered perverted attempt at displacing God's will with self-absorbed human will, attempting to arrogantly make God's will subservient to theirs. God, demonstrating num. . .