We must ask ourselves if we have allowed fleshly works to creep into our lives. A little civility could go a long way in restoring unity among God's people.
Ted Bowling, acknowledging that the full panoply of emotions, including fear and anger, is a gift from God, nevertheless cautions us that we are to use these emotions responsibly, carefully, and with extreme caution. God does not tell us never to be angry,. . .
Richard Ritenbaugh, reflecting on the riot which occurred in Ephesus when the silversmith Demetrius became alarmed that the apostle Paul was endangering the local economy, indicates that Rome had zero-tolerance for any activity disturbing the tranquility o. . .
Patience, a fruit of God's Spirit and a trait He abundantly displays, is not a passive turning away, but an active effort to control bursts of anger.
Not only must Christians follow true doctrines, but they must also live God's way in the proper attitude. Here are lessons from Jonah's and Moses' examples.
Martin Collins suggests that the world is becoming angrier. Anger, whether explosive or smoldering, can lead to high blood pressure, migraine headaches, or can ultimately lead to our spiritual demise. God gets angry with the wicked every day, but is soluti. . .
We dare not let the sun go down on our wrath. Uncontrolled anger can be a major cause of mental and physical illness. We must reconcile with our adversaries.
Focusing upon the rising tide of societal incivility, Richard Ritenbaugh warns that discourtesy and ugly in-your-face attitudes (fruits of the flesh) have also manifested themselves in the greater church of God. These disgusting works of the flesh (Galatia. . .
Throughout the course of Biblical history, whenever sin appears, confusion, division and separation are the automatic consequences.
Our outward works show what we believe, what we worship, and what we aspire to become. Apart from God, all human works activities are potentially destructive.
Martin Collins, reflecting upon the pervasive reluctance of many to perform acts of kindness (largely resulting from the cynicism of our society) recommends that we, as called-out firstfruits, desperately need to internalize the godly traits (or fruits of . . .
II Timothy 3:1-5 contains 19 characteristics of carnality. The common denominator is self-absorption and pride, placing the self above others.
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