Richard Ritenbaugh, reiterating the day-for-a-year-principle, maintains that, as we count the 50 days toward Pentecost, we should reconsider the events of our lives (whether life-changing ones or those we might regard as incidental), coming to understand that they reveal God's on-going maintenance of our spiritual lives. As we study the Megilloth Ruth, we see Naomi, described as a pleasant, attractive personality, a God-fearing, common-sense individual who put others before herself. Yet, for all that, she exhibits the negative trait of bitterness as she responds to a series of experiences which she initially defines as curses. Like Moses, Elijah, and nearly all of God's called-out ones, Naomi found it difficult to see God's hand at work in the "big picture" of things. Naomi's pessimism disappeared once she perceived God's hand behind apparently 'accidental' events, including Ruth gleaning in Boaz's field, or 'circumstantial' ones, such as the attention he showered upon her. Naomi soon realized that God had meticulously orchestrated, towards the accomplishment of His own purposes, the famine, the death of her husband and sons, the loyalty of Ruth, the gleaning episodes, the marriage of Ruth to Boaz and the birth of Obed. Naomi's blessings, the result of God's providence, were far greater than her earlier losses. Let us emulate Naomi in her awakening realization that God choreographs even horrible incidents in our lives in order to fulfill His purposes. Yielding to His purpose will give us the desire of our hearts.
Mark Schindler: In Part One, we saw that godly tradition is an essential facet of life for a Christian. While Jesus rebuked the Pharisees in Matthew 15 and Mark 7 for exalting their manmade traditions over God's commandments, ...
John Ritenbaugh, continuing his comparison of the timid, insignificant sparrow with the virtually unnoticed, timid Church, reiterates that God has complete oversight over the awesome plan of creating offspring in His image. Consequently, we should not fear Satan, his demons, or the world, but we should fear and respect the One who has complete involvement in our lives. The calling of God the Father, compelling us to conform to the image of Christ, is in fact, a calling to participate in the ministry of reconciliation, reuniting mankind with God the Father through Jesus Christ. God's called-out ones, selected and predestinated before the foundation of the world, continue to submit to His instructions, while other professing 'Christians' throw out whole portions of His Law, including the Sabbath, a major tenant in both the Old and New Covenants, created, like light, water, air, and food, as a benefit and blessing to mankind. As God called out the Jew and the Greek, He began with the least significant of all people (including us) that no flesh should glory in His sight. Whatever gifts or assignments God has given us are to be used boldly for God's glory, not our own. We are undergoing sanctification, set apart for a special purpose of being refined into His likeness, a process which takes a lifetime, honing skills of endurance and resisting sin. Currently, the scattering of the church has furnished us a measure of protection, but Satan is doubling down on his plans for persecution, and we will (with God's Spirit dwelling in us) resist his pulls as did our Elder Brother before us. The battle lines have already been drawn between the seed of Satan and the seed of Eve, with the separation of the line of Seth from the line of Cain. At least in part, God instituted marriage to reproduce, something angels cannot do (Luke 20:36). Though the sons of God have a natural fear of Satan, God has, in a sense, provided Satan to us for resistance, in order to develop godly character, becoming like Him, becoming one, as husband and
John Ritenbaugh, cuing in on three scriptures, Psalm 11:3-5, Luke 12:7, and Philippians 4:19, reflects on a frightening earthquake in 1971, in which he realized that he was in no way in control of the alarming situation, a relentless shaking that threatened to destroy the entire foundation. This earthquake has grounds of comparison to the devastating earthquake which destroyed the very foundation of the Worldwide Church of God (WCG), sending the frightened members scrambling for safety. In the demise of our previous fellowship, we are to realize that, as God has His eye on the sparrow, the most timid of all birds, He has had His eye on us through this entire process of scattering, intending that the tests we have endured and weathered have been intended to bring about the best fruit possible. The breaking apart of the WCG has produced many splinter groups which collectively carry on a far greater work than Herbert W. Armstrong ever was able to do, and at a fraction of the cost. The intriguing story of the development of fledging Church of the Great God, a small insignificant splinter group, which has grown to be a major resource site for all the other scattered churches, is just a part of the entire picture. We are admonished to get our attention away from the activities of human beings and onto the activities of God as He neutralizes and destroys Satan's plans and the human surrogates in government, religion, and education who are currently carrying out his plans. The WCG was destroyed because it abandoned its covenant with God, committing spiritual adultery (in point of fact, idolatry) by bringing in poisonous doctrines from the world's religions, denigrating God's Holy Laws, which are a reciprocal expression of love between God and His people. Regardless of the magnitude of the aftershocks of the demise of WCG, God has not abandoned His church and His plans are right on schedule. As God watches over the sparrow, He can protect His people in the midst of any upheaval.
John Ritenbaugh, cuing in on Ecclesiastes 2:24-26, affirms that enjoyment from one's labor comes from the LORD and that the proper use of our allotted time becomes increasingly more relevant as we anticipate the conclusion of our physical lives. Solomon instructs us to adjust our attitude from under the sun (carnal, self-centered) to above the sun (reflecting God's approach). God has designed us to work and labor; laboring is a God-designed gift in which only mankind and celestial beings can participate. No animal can do such a thing. We need to be thankful for such a circumstance. God gives gifts such as wisdom, intelligence, and understanding to those who are thankful and content. Our calling from God is the most precious gift, enabling God to be involved in our lives in blessings and shaping trials. We are to rejoice always in all of our circumstances, having a continual state of contentment, anticipating spiritual gain. Without God's involvement in our life, we drift into discouragement. In order to make the best of our lives, we must realize that God is sovereign over time all the time, even though it is running out for all of us. God will be working to make the most of every situation in our lives, even the stupid choices we have made. God has not abandoned us in any case. There is a distinct time for every purpose being worked out. God evidently allowed the breakup of our previous fellowship for our protection and well-being. The fact that we do not know God's ultimate purpose may be because He desires us to place trust in His decisions. The trials that we experience in life seem to morph into larger trials. We need to trust God to work things out since we do not see the entire picture. In the meantime, we must do justly, love mercy, and walk humbly, and tremble at God's word. The ultimate purpose of our existence can only be revealed through God's calling, made explicit through His Word. We are being created for the Kingdom of God. Our satisfaction must come from an over the sun relationship with Almi
John Ritenbaugh, focusing on Romans 11:33-35, indicates that God is unparalleled in leadership, jurisdiction, and wisdom. We are not individually sovereign over much, but we are commanded to give ourselves over completely to God's sovereignty. If we do this, we will reap unfathomable blessings. We should develop a fear of God, which acts as a magnet to draw us toward Him. We discover that our pride gradually begins to disappear, displaced by humility. Knowledge of God (understanding and wisdom) is progressive; it does not happen all at once. As occurred to Isaiah, Job, and Daniel, we will feel a sense of our total unworthiness in the light of God's splendor when we come to see God. As we develop a relationship with Him, we begin to make better choices, yielding to His correction. Irreverence of God invariably promotes pride; knowing God promotes submission and humility. If we yield to God's sovereignty, we choose life and will develop the ability to make lifesaving, though admittedly difficult, choices. Then, only God's standard will be acceptable to us. Implicit obedience (as is displayed by the writer of Psalm 119:35-48, 132-133) will lead to greater spiritual growth. Murmuring and complaining appear to be an inborn trait of Israelites, as seen in the insatiable drive toward entitlements we witnessed in the recent presidential election. As God's called-out ones, we need to realize that we are in His view at all times, and that He is able to protect us and safeguard us. Consequently, we need to refrain from complaining, realizing that God is justified in everything He does or allows. God is the Potter; we are the clay. God intends that we devote our lives to seeking Him. As we do so, He will produce quality fruit in us.
In this message on the subject of planning and God's sovereignty, John Ritenbaugh stresses that we are obliged to respond to God because He has interfered in our lives, causing us to repent, giving us His Holy Spirit, and limiting our options. We should plan our lives to be in sync with God's planning and purposes for our lives. Even though we have the free moral agency to run counter to God's detailed sovereign purposes, we court disaster if we presumptuously or boastfully plan against these purposes. We ought to plan, exercising living faith in God's sovereign control in everything we do (James 4:15) for the glory of God (I Corinthians 10: 31). Belief in God's sovereignty is of little comfort if we don't also believe in His love and wisdom.
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