With the Bible's first mention of blood, it is metaphorically crying out to God. Later, God says 'But you shall not eat flesh with its life, that is, its blood.'
God takes special care to teach Israel about the sacrifices, which involved shedding the blood of countless animals to remind the people of their sins.
'Blood is thicker than water' indicates that ties to the family come before any other alliances. Yet the 'blood' could also refer to the sealing of a covenant.
Christ's blood does much more than remit sin; it gives eternal life. The Passover wine represents the blood of the covenant, by which we are made complete.
In Israel, sins were symbolically placed on the altar throughout the year. On Yom Kippur, one goat's blood cleansed the altar; the second took away the sins.
Richard Ritenbaugh, reflecting on a Gatorade commercial asking if we have what it takes in us, asks whether we have life within us. Not all forms of life have equal value. Although we already have physical-chemical existence, we do not yet have quality lif. . .
Charles Whitaker, examining Christ's statement that the law will not pass away until all has been fulfilled, indicates that the Law of God will change only when the preconditions Christ established in Matthew 5:18 have been met. Paul asks and answers the q. . .
The meal offering represents the second Great Commandment, love toward fellow man. Our service to others requires much grinding self-sacrifice and surrender.
Richard Ritenbaugh, reflecting on the passage, "God repented" or "it repented God," suggesting that God sometimes changes, seemingly contradicting the facet of God that He does not change (James 1:17) presents us a problem when we need . . .
The major issue in the Acts 15 decision was not doing away with God's law, but seeking a theological solution to the problem of circumcision and the Pharisaical misconception that it was a recipe for salvation. Within the context of this decision, both Pau. . .
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