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The Fruit of Repentance

Sermon by John W. Ritenbaugh

Repentance, as a foundational element of Christian living, produces significant fruits that are essential for growth and overcoming throughout one's converted life. Real repentance yields seven distinct characteristics that support spiritual development and sustain a vibrant relationship with God. These fruits are diligence, clearing of self, indignation, vehement desire, zeal, revenge, and the overarching fruit of the Spirit, which includes love, joy, and peace. Diligence emerges as a fruit of repentance, transforming a casual attitude toward sin into an eager, business-like haste to accomplish what is right. It motivates individuals to replace carnality with brotherly kindness, providing the drive to pursue spiritual goals with steady determination. Clearing of self, another fruit, involves washing away the stain of sin to restore one's reputation before God and man. Through repentance, individuals are motivated to change their conduct, moving in a direction that clears their name and demonstrates a genuine transformation. Indignation, as a righteous anger directed at one's own sin, becomes a powerful fruit of repentance. It fosters a deep hatred for evil within oneself, prompting a resolve to overcome what is against God's righteousness, as seen when the Corinthians turned their anger inward and took decisive action against sin in their midst. Vehement desire, a strong and persistent craving to change, is instilled by God as a fruit of repentance. It focuses the individual on longing for righteousness, ensuring that the desire to align with God's will remains a priority and drives personal transformation. Zeal, characterized by fervent enthusiasm and passion, magnifies the commitment to grow and overcome. As a fruit of repentance, it counters previous tolerance of sin with a whole-hearted drive to pursue God's purpose, carrying one through periods of laziness or fatigue. Revenge, or vindication, as a fruit of repentance, involves setting things right, sometimes through self-punishment or sacrifice. It includes correcting the cause of sin and demonstrating genuine change, which builds godly self-esteem and reinforces the commitment to repentance. Finally, the fruit of the Spirit—love, joy, and peace—reflects the ultimate outcome of real repentance. These qualities emerge as individuals continuously repent, feeling clean and restored each time a sin is put behind them, motivated by God's desire to bring them to perfection. Repentance, therefore, is not a one-time event but a constant process, demanding voluntary submission and humility to align with the character of the Father and the Son.

Repentance: The Genuine Article (Part Two)

CGG Weekly by Richard T. Ritenbaugh

True repentance, the kind that counts toward salvation, only occurs after God has invited a person into a relationship with Him. Human natures compel us away from the path that God has revealed to lead to the Kingdom of God, but once He initiates the relationship and we believe and vow to seek Him and His Kingdom, real change for the better can commence and continue throughout our lives. Repentance involves pain, particularly emotional pain, as it is wrenching to the psyche and difficult to do, often requiring the changing of ingrained attitudes, beliefs, and behaviors that have set hard like concrete. If repentance comes easily, it is probably not true repentance, for without some measure of pain, we likely have not seen the depths of our sinful ways. The essence of repentance includes a strong emotional character, often displayed through actions like breathing strongly or descending into sobbing and painful wails of remorse. However, true repentance is not entirely an emotional experience; it is not just feeling sorry or an emotional outburst about regret. It must produce a determination to clear matters up, to rid oneself of guilt, giving way to new emotions like anger at sin and fear of punishment for transgressions. All that the truly repentant person wants to do is to attack the problem and overcome it in order to be vindicated through Christ. Repentance includes regret, but it must produce these other qualities to complete the process.

Repentance: The Genuine Article (Part Six)

CGG Weekly by Richard T. Ritenbaugh

John the Baptist preached a message of repentance to prepare the way for Christ's coming, emphasizing that righteousness in people begins with repentance. The proof of a true change of heart and lifestyle is shown when a person starts living rightly, as right living is the fruit of repentance. If one believes they have repented but continues on the path leading to death, true repentance may not have fully occurred. As John warned, those who fail to live righteously and show godly fruit will be cut down and thrown into the fire. David, an example of true repentance, demonstrates this fruit through his actions and attitude in Psalm 51. He throws himself on God's mercy, confesses his sins without justification, and acknowledges that his sins are primarily against God, affecting their relationship. David recognizes his sinful nature but accepts that God requires overcoming it with His help. He understands that only God can cleanse him of sin and hints at the necessity of a sacrifice for remission. David asks God to change his heart, grant true repentance, and renew His Holy Spirit in him, pleading not to be cast away from God's Presence. He seeks restoration to the path of salvation, desiring to become a good example to teach others God's way of life. David praises God for His goodness and mercy, knowing no physical act can atone for sins, but a humble, transformed spirit is what God desires. He also prays that his sin does not harm others or dishonor God's people, asking for divine intervention to turn his failing into good. With the assurance that God covers sins, sacrifices and acts of righteousness toward God and man gain meaning and produce pleasing fruit. Having been set free from sin and becoming slaves of God, the fruit of holiness leads to everlasting life, the gift of God in Christ Jesus our Lord. Though cleansed from sins, the need for repentance remains, requiring a thorough conversion of mind and attitude, and a change in conduct to what is right and godly, as preparation for the Kingdom of God. Assistant: John the Baptist preached a message of repentance to prepare the way for Christ's coming, emphasizing that righteousness in people begins with repentance. The proof of a true change of heart and lifestyle is shown when a person starts living rightly, as right living is the fruit of repentance. If one believes they have repented but continues on the path leading to death, true repentance may not have fully occurred. As John warned, those who fail to live righteously and show godly fruit will be cut down and thrown into the fire. David, an example of true repentance, demonstrates this fruit through his actions and attitude in Psalm 51. He throws himself on God's mercy, confesses his sins without justification, and acknowledges that his sins are primarily against God, affecting their relationship. David recognizes his sinful nature but accepts that God requires overcoming it with His help. He understands that only God can cleanse him of sin and hints at the necessity of a sacrifice for remission. David asks God to change his heart, grant true repentance, and renew His Holy Spirit in him, pleading not to be cast away from God's Presence. He seeks restoration to the path of salvation, desiring to become a good example to teach others God's way of life. David praises God for His goodness and mercy, knowing no physical act can atone for sins, but a humble, transformed spirit is what God desires. He also prays that his sin does not harm others or dishonor God's people, asking for divine intervention to turn his failing into good. With the assurance that God covers sins, sacrifices and acts of righteousness toward God and man gain meaning and produce pleasing fruit. Having been set free from sin and becoming slaves of God, the fruit of holiness leads to everlasting life, the gift of God in Christ Jesus our Lord. Though cleansed from sins, the need for repentance remains, requiring a thorough conversion of mind and attitude,

Repentance: The Genuine Article (Part Three)

CGG Weekly by Richard T. Ritenbaugh

Repentance, at its core, involves a profound change, a turning or returning to the right path. The Hebrew word shûb encapsulates this idea of turning, akin to an about-face, where one pivots from a destructive course to the narrow path leading to life in the Kingdom of God. This turning is not merely emotional but requires action, as God implores His people in Ezekiel 33 to abandon their evil ways and adopt the path of righteousness, promising that living as He lives brings true life. Beyond emotion and action, repentance also demands a rational, mental engagement. As highlighted in Ezekiel 18:28, true repentance includes considering and turning away from sin. This process involves deep thought, where a sinner reflects on the entire journey of their sin—its temptations, progression, and consequences. They must feel sorrow for the harm caused to themselves and others, pledge to avoid such actions in the future, and commit to a path of goodness that pleases God. The Hebrew word ra'ah, often translated as considers, embodies this reflective process. It suggests not just seeing but understanding, examining, and admitting one's faults. Repentance, therefore, requires a full comprehension of one's actions, confession of guilt to God, and a heartfelt motivation to forsake evil and pursue good with a renewed spirit, trusting in God's help to achieve this transformation.

What True Repentance Is

Sermonette by Clyde Finklea

Repentance doesn't just involve the negative aspect of removing sin and bad actions but turning towards righteousness and willful good actions.

What Is Repentance? (Part One)

CGG Weekly by David C. Grabbe

John the Baptist, fulfilling his commission to prepare the way of the LORD, preached a baptism of repentance for the remission of sins, declaring, Repent, for the kingdom of heaven is at hand! Jesus Christ echoed this message at the start of His ministry, proclaiming the same call to repentance and urging belief in the gospel. He emphasized that He came to call sinners to repentance, not the righteous. After His resurrection, Christ instructed His disciples to preach repentance and remission of sins in His name to all nations. The apostle Paul later declared that God commands all men everywhere to repent, as He has appointed a day to judge the world in righteousness. Paul himself preached repentance, urging a turning to God and the performance of works consistent with that change. True repentance involves a radical, moral turn of the whole person away from sin and toward God, always accompanied by a change in behavior and deeds that prove the sincerity of the transformation.

Repentance: The Genuine Article (Part Five)

CGG Weekly by Richard T. Ritenbaugh

God leads us through a process of revelation, showing us who and what He is, which is a major key to true repentance. We recognize our need to change when we see how we fall woefully short of His perfect righteousness. By comparing ourselves with the true holiness in God, we realize how imperfect and sinful we are. If we are sincere, we will seek God's mercy and repent, desiring to turn from our old, evil ways and live His way forever. Repentance involves deep sorrow, shame, and a determination to change, as seen in Job's expression of repenting in dust and ashes, symbolizing humiliation and the death of the old, sinful self. This transformation reflects the concept of putting the old man of sin to death and becoming a new man living a life of righteousness. Repentance and righteousness are inseparable; without repentance, righteousness cannot begin, and without righteousness, repentance bears no fruit. True repentance is only verified by its fruit, which is right conduct.

Repentance and Righteousness (Part 1)

Sermon by Richard T. Ritenbaugh

Nothing happens in our lives (including repentance) until God initiates it. A change of heart, by God's Holy Spirit, results in a total change of direction.

Godly Regret

Sermonette by Ryan McClure

Worldly sorrow is superficial and unproductive, while godly sorrow yields not only repentance, but also a bumper crop of the fruits of God's Holy Spirit.

What Would You Do With a Second Chance?

'Ready Answer' by David F. Maas

How often have we wished we could live some part of our lives over again to correct a wrong? God gives us multiple chances to change our character for the better.

Soldier On! (Part One)

CGG Weekly by John Reiss

People often give up when tragedy or adversity strikes. We all make mistakes. But God does not want His people to think that failure is the end of the road.

The Book of Joel (Part One)

Sermon by Martin G. Collins

When Joel describes the devastating locust plagues, instead of promising a silver lining on a very black cloud, he says things are going to get intensely worse.

Those Who Mourn

Sermon by Richard T. Ritenbaugh

Worldly sorrow leads to death while godly sorrow leads to repentance and life. After godly repentance, sorrow is swallowed up in profound joy.

True or False Guilt?

Sermonette by Ted E. Bowling

We must be able to separate genuine guilt, which is the spiritual equivalent of pain, from false guilt when we call into question God's forgiveness.

Choices and a Man After God's Own Heart: Turn, Turn, Turn

Sermon by Mark Schindler

Honoring our free choice and understanding our weaknesses, God alters time and chance for us, using our mistakes as tools to enhance our godly character.

Psalm 51 (Part Four): Psalm 51:13-19

Sermon by Richard T. Ritenbaugh

Repentance is far more than feeling guilt or apologizing but instead is a spirit-empowered reorientation of heart, mind, and behavior.

Consider the Butterfly

Sermon by John W. Ritenbaugh

Creation teaches the orderly mind of God. The butterfly provides valuable analogies to illustrate our conversion and transformation from mortal to immortal.

Lamentations (Part Three)

Sermon by Richard T. Ritenbaugh

Personified Jerusalem, whom God depicts as a grieving widow, blames others for her troubles while overlooking her own sins as the real cause of her sorrow.