The Bible makes frequent use of the yoke as a symbol of work, servitude, and union, but we moderns are unfamiliar with yokes due to our non-agrarian lifestyles.
Bill Onisick, expanding on the "Being Unequally Yoked" youth Bible Study he delivered at the 2017 Feast of Tabernacles, explores the results of joining "mismatched" beings together. Examples range from an ox yoked to a donkey, strugglin. . .
In this comprehensive overview on the subject of slavery, Martin Collins identifies several ways in which humans throughout history have become enslaved. No civilization has escaped its scourge, although Gentile administration has always been more cruel an. . .
The yoke grievous to bear (Acts 15:10) was not God's law, but an entire package of Pharisaic regulations that had been elevated to the level of God's law.
The yoke of bondage Paul refers to in Galatians was a combination of the code of regulations added by the Pharisees and Gnostic ritualism, not God's Law.
John Ritenbaugh insists that this particular topic is attached to the Old and New Covenants, solemn agreements which are eternal (God's Word is eternal) and will not pass away, nor will they be 'done away.' Some things may be set aside for a while, but the. . .
After explaining the context in which Paul advocated going from house to house, John Ritenbaugh reiterates that Paul, who understands clearly that God alone calls (John 6:44), makes his initial contact with non-believers in public places (synagogue and for. . .
God is doing more than merely saving people; He is producing children in His image. The difference between the covenants is in the quality of the faith.
Richard Ritenbaugh analyzes Jesus unambiguous, scathing indictment of the Pharisees in Matthew 23. Using abundant sarcasm, Jesus accuses them of presumptuously arrogating to themselves authority and prerogatives they had no title to. Although the Pharisees. . .
Affliction seems to be an integral part of Christianity. However, when it is viewed in the context of eternity, it is relatively light.
Beyond the fact that our Savior Jesus Christ was crucified on a cross of some sort, He used its imagery to instruct His followers: He bids us to take us our cross and follow Him. David Grabbe analyzes what Jesus' command would have meant to those who heard. . .
John Ritenbaugh reiterates that disciples of Christ should expect persecution, often from people we normally would feel comfort and protection from, such as members from our own family. The two-edged sword (the Word of God) divides families because recepti. . .
Richard Ritenbaugh, while acknowledging that America's relationship with slavery has indeed been checkered, with chattel slaves and indentured servants contributing to the prosperity of earlier times, counters the 'Progressivist' claim that America invente. . .
Martin Collins, reminding us that the Days of Unleavened Bread dramatize the difficulty of our perpetual lifelong struggle to extricate ourselves from the bondage of sin, points out that the despicable institution of human slavery has been perpetually with. . .
Richard Ritenbaugh reiterates that the command to eat unleavened Bread outnumbers the command to refrain from eating leavened bread three to one, indicating that if we actively engaged ourselves in studying God's word and doing righteousness, we wouldn't h. . .
Meditating on God's Law produces profound peace and vivid memory. Meditation fosters tranquility, safeguarding the integrity of our emerging spiritual body.
Mark Schindler, reflecting on the 1946 movie , The Best Years of Our Lives, as American drama film about three servicemen trying to piece their lives back together after coming home from World War II, only to discover that they and their families have been. . .
The movie Ben-Hur captures the essence of the time and ministry of Christ. By letting go of anger and hatred, we take on the yoke of Jesus Christ.