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Slavery and Babylon
'Prophecy Watch' by Martin G. CollinsWe are all affected by the enslaving system of Babylon, as servitude comes in many forms: physical, mental, emotional, spiritual, economic, and political.

Take My Yoke Upon You
'Ready Answer' by Ronny H. GrahamThe Bible makes frequent use of the yoke as a symbol of work, servitude, and union, but we moderns are unfamiliar with yokes due to our non-agrarian lifestyles.
Responsibilities of Real Liberty
Sermonette by Mark SchindlerA piece of paper, such as Abraham Lincoln's 1863 Emancipation Proclamation, does not really set people free, especially from the slavery of human nature.
Liberty and Justice for All
Sermon by Martin G. CollinsGod has freed us from the bondage of sin, the breaking of His law. Liberty comes only from obeying God and accepting the positive yoke of Jesus Christ.
How Does God Help Us? (Part 1)
Sermon by John W. RitenbaughJesus explains that the truth is the only thing that will set us free. A major player in our lives or spiritual journey is the truth and how we use it.
Entanglement with the Yoke of Bondage
Sermon by Martin G. CollinsNo civilization has escaped the scourge of slavery, although Gentile administration has always been more cruel and severe than Israelite administration.
Are You Subject to Perpetual Bondage?
Sermon by Martin G. CollinsPaul appealed to his old friend Philemon after his slave Onesimus ran away, stealing his money, running to Rome to assist Paul during his imprisonment.
The Gift of Milk and Honey
Feast of Tabernacles Sermon by Kim MyersLike the ancient Israelites, we sometimes come to yearn for our previous bondage. If we understood God's purpose for us, we would live entirely differently.
Narrow Is the Way
Sermon by John W. RitenbaughParadoxically, becoming a slave of righteousness — maintaining the narrow way — leads to freedom, peace of mind, and ultimately, God's Kingdom.
The First Day of Unleavened Bread (Part Two)
Sermon by John W. RitenbaughThe term 'selfsame day' refers to the covenant God made with Abraham 430 years before the Exodus, which occurred on the day after the Passover.

After Pentecost, Then What?
'Personal' from John W. RitenbaughThe holy days typify the steps in God's plan. What happens between Pentecost and Trumpets, the long summer months?
Life Is Service (Part Two)
Sermon by Richard T. RitenbaughA culture of slavery pervaded life in the early Christian church, forcing Paul to pen instructions accommodating this practice in the context of love.
How God Deals With Conscience (Part Three)
Sermon by Martin G. CollinsWe have to learn to rely on God to get us out of strait and difficult situations, realizing that God may want to help us to develop a backbone and mature.
Freedom, Liberty, and Bondage
Sermon by John W. Ritenbaugh (1932-2023)Grace places limits on our freedom, training us for the Kingdom of God. Our behavior must be clearly distinguishable from the non-believers in society.
The Sovereignty of God: Part Six
'Personal' from John W. RitenbaughThe overriding issue of life is to whom we will give ourselves in obedience. Will it be ourselves, society, business, Satan or God?
The Night to be Much Observed
Sermon by John W. RitenbaughThe Night Much to be Observed is a memorial of the covenant with Abraham, and God's watchfulness in delivering ancient Israel as well as spiritual Israel.
Freedom and Unleavened Bread
Sermon by John W. RitenbaughChristian freedom has nothing to do with location or circumstance but how we think. By imbibing on God's Word, we will incrementally displace our carnality.
Submitting (Part 2)
Sermon by John W. RitenbaughSeeking our will at the expense of the group makes conflict inevitable. Society work only when everyone submits to one another in the fear of Christ.
Growing Into Liberty
Sermon by John W. RitenbaughOur emancipation from sin does not automatically remove our acquired spiritual shackles. We must grow out of the slave mentality into liberty and freedom.
Protecting the Vulnerable
Sermonette by Ted E. BowlingDeuteronomy 21:10-14 gives instructions for the treatment of female prisoners-of-war. This passage demonstrates God's protection of the most vulnerable.