We are all affected by the enslaving system of Babylon, as servitude comes in many forms: physical, mental, emotional, spiritual, economic, and political.
The Bible makes frequent use of the yoke as a symbol of work, servitude, and union, but we moderns are unfamiliar with yokes due to our non-agrarian lifestyles.
A piece of paper, such as Abraham Lincoln's 1863 Emancipation Proclamation, does not really set people free, especially from the slavery of human nature.
God has freed us from the bondage of sin, the breaking of His law. Liberty comes only from obeying God and accepting the positive yoke of Jesus Christ.
Jesus explains that the truth is the only thing that will set us free. A major player in our lives or spiritual journey is the truth and how we use it.
No civilization has escaped the scourge of slavery, although Gentile administration has always been more cruel and severe than Israelite administration.
Paul appealed to his old friend Philemon after his slave Onesimus ran away, stealing his money, running to Rome to assist Paul during his imprisonment.
Kim Myers, tracing ancient Israel's abject bondage to the Egyptians and their subsequent redemption and journey to their great gift (that is, the Promised Land), draws a parallel to the Israel of God. We have been in bondage to sin, enslaved to alcoholism, adultery, lying, and other carnal pulls. Like the ancient Israelites, we …
John Ritenbaugh teaches that biblical liberty consists of choosing to whom we will submit and by whom we will be constrained. Making wrong choices, largely in ignorance, has placed us in bondage to sin and destruction. God's truth indeed limits our choices'largely in matters of right and wrong. A mind focused on too many choices …
The holy days typify the steps in God's plan. What happens between Pentecost and Trumpets, the long summer months?
A culture of slavery pervaded life in the early Christian church, forcing Paul to pen instructions accommodating this practice in the context of love.
The term 'selfsame day' refers to the covenant God made with Abraham 430 years before the Exodus, which occurred on the day after the Passover.
Martin Collins, continuing the series on the awakening of guilt in Joseph brothers, focuses on a message by Rabbi Daniel Lapin, who proclaimed that Moses never just said, "Let my people go" The second part of this request was "that they can worship God in the desert." Egypt has long served as a metaphor of …
The Night Much to be Observed is a memorial of the covenant with Abraham, and God's watchfulness in delivering ancient Israel as well as spiritual Israel.
Grace places limits on our freedom, training us for the Kingdom of God. Our behavior must be clearly distinguishable from the non-believers in society.
The overriding issue of life is to whom we will give ourselves in obedience. Will it be ourselves, society, business, Satan or God?
Christian freedom has nothing to do with location or circumstance but how we think. By imbibing on God's Word, we will incrementally displace our carnality.
Seeking our will at the expense of the group makes conflict inevitable. Society work only when everyone submits to one another in the fear of Christ.
Ted Bowling, focusing on Deuteronomy 21:10-14, a passage giving instructions for the treatment of female prisoners-of-war, contends that, far from being a blatant example of sexual exploitation (as some 'progressives' have characterized it), this passage demonstrates God's protection of the most vulnerable among us. In the event …
Israel was to keep the Night to Be Much Observed as a night of watching—of watchful vigil—to commemorate the reason they were able to leave Egypt so easily.
The Gibeonites' subterfuge succeeded because Israel's leaders, including Joshua, failed to check in with God, and in time, that failure cost them dearly.